Unmaking the fascist man: masculinity,film and the transition from dictatorship

This essay examines the recasting and renegotiation of Italian masculinity during the war and during the transition from dictatorship to democracy. Film is my privileged source for understanding the complexities of male experience during this period of dramatic change, but I also rely on war crimes charges, diaries and memoirs. While not explicitly comparative in nature, the essay considers whether we can speak of a ‘crisis of masculinity’ in postwar Italy akin to that diagnosed by historians of postwar Germany and France. Within this broad frame, the essay focuses the experiences and representations of one category of men who evoked particular anxieties about the legacies of defeat and the redemption of Italian men for democratic models of fatherhood and citizenship: veterans, in particular returned prisoners of war. The 1946 film Il bandito (The Bandit, Alberto Lattuada), which I analyze in the last section of the essay, dramatizes the situation of these returned prisoners and the problem of a generation of men raised according to fascist norms that linked masculinity to the performance of aggressive acts.     

Performing the national territory: The geography of national‐day celebrations

The nation is a relatively abstract imagined community that is visualised through a variety of symbols as well as communicative and performative practices. In this paper, we explore how the national territory, one of the foundations of the nation‐state, is performed on national‐day celebrations and brings the nation into being. Drawing on ethnographic research on national days in Burkina Faso, Côte d'Ivoire and Ghana, we show how the state's internal administrative divisions and ethnic differences are at once made explicit but also subordinated to the nation. Moreover, we show how in such celebrations, potentially disruptive or competing affiliations such as ethnicity and regional loyalties are re‐imagined. Both the rotation of the central celebration and its replication all over the national territory carry the nation into the regions and integrate the regions into the nation‐state. The ‘co‐memoration’ turns participants and spectators from locals into national compatriots and thus not only performs nationality but also performs the relationship among nation, state and citizen, set within a particular territory.     

Inevitability,masculinity, and the American military tradition: the committee on the conduct of the war investigates the American Civil War

This essay examines the work of the Joint Committee on the Conduct of the War, a joint select committee of investigation formed by Congress during the American Civil War. During its tenure in the 37^th and 38^th sessions of Congress, the Committee investigated almost every aspect of Union military operations; however, its principal concern was the examination of Union military defeats. Members of the Committee on the Conduct of the War were influenced by the notion of inevitable Union victory. As self‐made men who had achieved a degree of success in the emerging market economy of nineteenth‐century America, Committee members exemplified the period's predominate concept of masculinity. Also skeptical of military science and distrustful of the United States military academy at West Point, the Committee showed a marked preference for volunteer soldiers and officers throughout the war. Believing that West Point generals who endorsed strategic maneuver were cowardly and disloyal, Committee members were frequently critical of regular army officers in their investigations. Confusing the rhetoric of ‘hard war’ with military competence, the Committee's disdain for military education caused it to endorse incompetent military leadership and advocate mediocre generals for high command.     

A case study on the revival of stone quarrying in the late eleventh century: St. Florent,Saumur and Notre-Dame,Noyers

One aspect of the late eleventh-century economic expansion in the west of France was that the abbeys of the region embarked upon an ambitious program of construction. Many houses decided to rebuild their abbey church, while the numerous small chapels and churches they received from the newly emerging class of castellans were rebuilt to serve as priories. All this required large amounts of building stone, which was difficult to obtain. For the abbeys of St. Florent, Saumur (Maine-et-Loire) and Notre-Dame, Noyers (Indre-et-Loire) texts survive that throw light on the intricate social and economic relationships that ultimately provided the abbeys with sources of building stone. One finds that the exploitation of quarries was intimately associated with the proliferation of towns and that the abbeys depended upon secular bequests of both towns and quarries to carry out their construction programs.     

Performing masculinity in the Moroccan theatre: virility,sexuality and Spanish military culture from the African War to the Civil War

This article explores constructions of Spanish masculinity in the first decades of the twentieth century, as Spain engaged in colonialist wars in Morocco; memoirs and literary texts by travellers, soldiers and military leaders such as Francisco Franco and José Millán Astray are read alongside theoretical works. I argue that, like European Orientalism, Spanish Orientalism projects onto Moroccan men an image of fanaticism, barbaric violence and ultra‐virile yet ‘polymorphously perverse’ sexuality. However, that particular image of masculinity is just as often re‐assimilated into a Spanish national identity that can never quite manage to assert its fundamental difference from North Africa.     

The political geography of war's end: Territorialisation,circulation, and moral anxiety in Trincomalee,Sri Lanka

This article argues that territorialisation and circulation are centrally important to the transition that takes place at the end of a war. It does so with a case study of Trincomalee, a multiethnic region on Sri Lanka's east coast, after the end of the ethno-separatist war in 2009. Post-war territorialisation comprises the consolidation of the government's military victory through the establishment of military zones and sacred sites, the construction of strategic roads and shifts in the ethnic settlement patterns. There are, however, a number of contingent counter-forces that unsettle the common interpretation that this is orchestrated 'Sinhala colonisation'. The angle of circulation directs us to flows and influences that become manifest when the curtailment of war (checkpoints, frontlines, collapsed infrastructure, surveillance) comes to an end. This propels a peace dividend - access, security, mobility - but also incites concerns among all ethnic communities about exposure to the moral decay of a globalised world. While territorialisation and circulation may appear to be opposites, they are in fact a conceptual pair. The two terms expose a field of tension that has much to contribute to the geographical literature on war endings, which has neglected the significance of postwar shifts in circulation thus far.     

‘The development of higher urban life’ and the geographic imagination: beauty, art, and moral environmentalism in Toronto, 1900–1920

The existence of school art leagues in Toronto, which sought to use beauty and art in the public schools as a means of sensitizing children to aesthetics, can be explained through their ideational affiliation with the city beautification impulse. In Toronto, a chief proponent of city beautification and the link between city beauty and school art was the painter, city planner, and art educator, George Agnew Reid, who regarded city beauty as more than an exercise in urban cosmetics; city beautification relied on extant beliefs in the morality of beauty and its putative efficacy as a shaper of human behaviour in the city, especially the ennoblement of the working and immigrant classes. The resulting ‘moral environmentalism’ of beautification changes the way we should think about early city planning, ultimately revealing the geographical imaginations of those contributing to the moral environmentalist milieu.     

More than acorns and small seeds: A diachronic analysis of mortuary associated ground stone from the south San Francisco Bay area

The archaeological record of central California contains a rich variety of ground stone milling tools—from highly expedient cobble tools to large ornate mortars and finely finished pestles more than half a meter in length. Historical trends in research objectives, along with assumptions about the entirely mundane character of ground stone tools, have caused much of the variability and many “extra-utilitarian” aspects of these artifacts to be overlooked. This study analyzed grave-associated ground stone from the southern San Francisco Bay Area and employed use-wear analysis (macroscopic and microscopic) and morphological comparisons to investigate potential distinctions in form, manufacturing effort, use, and association over approximately 6000 years of prehistory. Ground stone morphologies, patterns of use-wear, and the way that ground stone was interred with people changed between the earliest and the latest periods analyzed in this study. During the Late Holocene, ground stone underwent a diversification of form and perhaps purpose. An overtly symbolic dimension associated with mortars and pestles seems to emerge with the addition of highly formalized and expensive flower-pot mortars, very long shaped pestles, and additional embellishments such as shell bead appliqué and painted designs. Large, costly, highly formalized, and embellished mortars exist alongside smaller, less costly, less formalized milling tools. Archaeological and ethnographic evidence supports the inferred association of certain mortars with feasting and ritual activities. Differences in the representation of some of these forms in male and female graves may reflect changes in the roles of women and men in community ritual and politics.     

Gender and Environmental Justice in Louisiana: Blurring the boundaries of public and private spheres

Many scholars have examined the implications and effects of a putative dichotomy between public-as-masculine and private-as-feminine spheres on community activism, and suggest that women's community activism blurs this ideological divide in numerous ways. This article draws on a case study of a siting conflict in St. James Parish, Louisiana, to examine how, in the process of blurring boundaries between gendered spheres of interest and activity, predominantly women environmental justice activists contended with differently gendered contexts. Concepts of performance and performativity shed light on how gendered hierarchies of public and private sphere activism both constrained and enabled the protest group's political practice.     

The preservationist paradox: modernism, environmentalism and the politics of spatial division

According to Bruno Latour, the imposition of crude classificatory schemes onto complex entities has two main effects: firstly, the classifications lead social actors to sift the world into the schemes' simple categories; secondly, underlying relations subvert the schemes' functioning, resulting in the production of transgressive 'hybrids'. Thus, classification and relation interact and this interaction shapes both the practice of classification and the world that is classified. In this paper, we examine the interaction between a scheme of spatial classification and the spaces that are enrolled within the scheme. We show that a division between urban and rural areas was put in place in post-war England in order to protect a 'vulnerable' rural nature from urban advance. However, as soon as it was imposed, this division was transgressed by complex socio-economic processes. We assess the response to this transgression by considering the activities of the Council for the Protection of Rural England (CPRE), an environmental group that played some considerable part in constructing the urban–rural divide in the first place. We show that the CPRE has responded to the 'paradox of preservationism' by placing urban–rural divisions in the context of 'ecological' relationships. We illustrate this 'ecologization' of the modernist divide using the example of housing and we argue that the CPRE's ecological approach illustrates how a new alignment between 'urban' and 'rural' may herald a new and more sophisticated form of spatial classification.     

How the Pueblos Became Global: Colonial Appropriations, Resistance, and Diversity in the North American Southwest

Theories of colonialism and modernity often present divergent ways of understanding how indigenous populations became global, yet there are several points of intersection. These points include: (1) the heterogeneity present within indigenous groups that led to varied experiences of colonialism, (2) the diversity in colonial programs, (3) how the colonized and the colonizers appropriated goods and labor from each other, and (4) the variable practices of indigenous resistance. These intersections are illustrated through a discussion of the Pueblos of the North American Southwest, from the late “precontact” period (ca. AD 1400) to the present.     

Curriculum development and society: West German geographers respond to the American high school geography project

Abstract

Industrial geography courses at the Historically Black Universities (HBUs) and the Historically White Universities (HWUs) in South Africa are a true reflection of apartheid education designed by the government in the 1950s. The education system offers whites good and quality education, while blacks receive poor education. The nature and history of the HBUs have affected the content and the teaching of industrial geography. Unlike the HWUs industrial geography courses at the HBUs do not contain much of the recent changes in the subject.     

The Green Frog and Desalination: A Nyungar Metaphor for the (Mis‐)Management of Water Resources,Swan Coastal Plain,Western Australia

ABSTRACT In common with Aboriginal groups around Australia, the indigenous people, or Nyungars, of Perth adopt a holistic attitude towards groundwater resources. Of cultural significance are lakes, springs, soaks and watercourses that feature in Dreamtime creation narratives. Perth is experiencing major water shortages and many Nyungars feel that the degradation of the freshwater supply is a result of mismanagement and unsustainable development by non‐Aboriginal people. Proposals for dealing with the issue are seen as equally out of balance with the natural order of things. Water regulators have much to learn from indigenous Australians about water and environmental management. Although water continues to be central to Nyungar identity, the study on which this article is based found evidence of attenuated knowledge about the Dreaming, with discontinuities evident in the way significance is increasingly being read in everyplace rather than in specific ‘story places’.     

Experimental Publics: Activist Culture and Political Intelligibility of Climate Change Action in the Hunter Valley,Southeast Australia

The ethnographic study of Western environmental activism opens up the prospect of studying subjectivities formed in opposition to dominant Western ideas and values, and yet encapsulated within Western societies and democratic polities. One of the directions in which it points the anthropologist, which is pursued in this article, is towards the study of the political lifeworlds of activists, their self‐identity as citizens and their embeddedness in the wider society. Environmental politics can be an emergent activity in citizens' lives, as expressed in John Dewey's concept of ‘the public’ as citizens who organise themselves to address the adverse consequences of situations that they experience in common (Dewey 1991[1927]). This paper focuses on a middle ground of social action between habitual daily practice, and the domain of institutional politics: groups of people in small voluntary organisations in the heavily coal‐mined Hunter Valley, Southeast Australia, who are moved to collective action to address the threatening aspects of anthropogenic climate change. Action group members variously articulate their reflexive understandings of the structural contradictions of environmentalism in corporate capitalist societies where values of consumerism and processes of individualization corrode collective concerns of citizenship‐based politics. These understandings inform activists' personal motivations, values and ideals for a ‘climate movement’, diverse modes of political action and striving for wider political intelligibility.     

The diversity of North American projectile-point types,before and after the bow and arrow

Mimicking paleobiological studies of biodiversity, changes in the diversity of temporal types of North American projectile points are modeled to reveal evolutionary patterns of origination and extinction. Origination is modeled as rapid innovation of multiple point types (high diversity), and extinction is modeled as gradual winnowing of less-efficient types. Introduction of the bow and arrow as a new weapon-delivery system is modeled as an increase in point diversity. Six sequences of points (dart + arrow), six sequences of dart points, and six sequences of arrow points from western North America best match the model when the number of time periods ?5 and the number of types is >3.     

French businessmen in the nineteenth-century Mezzogiorno: technical innovation,sociability, networks and negotiation of identities

Abstract

This research examines a group of French entrepreneurs who settled in Naples during the sixty years before the Unification of Italy. It compares the marriage strategies, the professional behaviour, and the relations with the public authorities (the Bourbon government, their own consulate, the local courts, etc.) of these French businessmen with the experience and the life-style of other ethnic-national élites also present in the same period in the Mezzogiorno (Swiss, English, etc.). It highlights the considerable capacity for adaptation shown by the French, their integration in the host society, their collaboration with the indigenous population on a professional level, and their particular capacity to negotiate with the locals even their own status as foreigners. These are the elements that not only make the French case unique in the panorama of entrepreneurial minorities active in the Kingdom of the Two Sicilies, but also enabled many French entrepreneurs to make an important contribution to the business world in pre-Unification Southern Italy.     

Science, text and space: thoughts on the geography of reading

The idea of a 'geography of reading' provides a potential point of conversation between the cultural and scientific wings of our profession. Here I explore some dimensions of the geography of reading scientific texts. Drawing on a number of theoretical pronouncements – Gadamer's 'fusion of horizons', Said's 'travelling theory', Secord's 'geographies of reading', Beer's 'miscegenation of texts', Fish's 'interpretive communities' and Rupke's 'geographies of reception'– I focus on the spaces where scientific theories are encountered. The argument is that where scientific texts are read has an important bearing on how they are read. This realization points to a fundamental instability in scientific meaning and to the crucial significance of what might be called located hermeneutics. As a case study in the development of a cartographics of scientific meaning, I explore the different ways in which Darwin's fundamentally biogeographical theory of evolution by natural selection was construed in a number of different settings. The sites I have chosen to illustrate this are the scientific communities which congregated around the Charleston Museum of Natural History in South Carolina, the Wellington Philosophical Society and New Zealand Institute, and the St Petersburg Society of Naturalists in Russia during the second half of the nineteenth century. In each case the encounter with evolution theory, and the ways it was interpreted, are shown to have been shaped by local cultural politics, thereby disclosing the critical role that space plays in the production of scientific meaning.     

Constructive comments on D Massey 'Space-time, "science" and the relationship between physical geography and human geography:rsquo;

This paper provides a discussion of Massey's (1999) account of the role of space-time in human and physical geography. Recognizing the relative (but not absolute) paucity of comment from physical geographers on questions of approach and method, the paper seeks to demonstrate three things. First, it casts a history of a narrow part of geomorphology in a similar vein to a part of human geography to demonstrate that it is possible to find strong shared characteristics in the ways in which the two subjects are being approached. This emphasizes the importance of analyses that recognize both space and time in seeking explanation in physical geography and which has important implications for: (i) the nature of laws and processes in geomorphology; and hence (ii) the interpretation of specific landforms and their histories. Second, the paper argues that much of what Massey addresses relates to the closure required to make things amenable to study, something that is characteristic of almost every type of research. This has long been acknowledged in science in general and in physical geography in particular, but is often forgotten. Third, the paper uses this consideration of closure to address the issue of the relational nature of different sorts of space-time models. Following Massey's argument that the sort of space-time model that we adopt needs to be informed by the entities that we study, the paper concludes that some of the space-time models that Massey critiques (e.g. classical Newtonian mechanics) may still be fundamental to what we do, and in no sense necessarily ahistorical.