George Washington carver slept here: Racial identity and laboratory practice at Iowa state college

Racialist social agendas have helped determine who will and will not be admitted to the engineering programs of American universities, and bench‐level activities within university laboratories have both followed from, and encouraged these structures of occupational opportunity. The engineering division of Iowa State College between 1900 and 1960 was one site of such exclusionary activity. African‐American students were under‐represented in its programs throughout this period, even as other areas of the university diversified and as women gradually increased their presence in the engineering division. This paper proposes a study of ISC's engineering curricula, instruments, and facilities as a means of identifying and understanding this inequity.     

Mary McLeod Bethune's Feminism: Black Women as Citizens of the World

This article focuses on the particular moment of the 1945 United Nations charter meeting as a catalyst for a shift in Mary McLeod Bethune's feminist thought. The meeting, where Bethune served as the only African American female delegate, signalled a change in Bethune's thinking about equality for black women, so she used the founding of the United Nations as a platform to promote black women's alliances with other women of colour. Her idea was to reframe black women as citizens of the world, thus putting them in a numerical and ideological majority rather than keeping them in a minority position. Bethune has often been viewed as a reformer of race and gender issues in the early twentieth century, but a focus on her activism has hidden the intellectual contributions that she made to a form of black feminism that emerged out of her work with other clubwomen and through the United Nations in the 1920s through the 1950s. Specifically, this article argues that Bethune's intellectual work created a framework for African American women's feminism that emphasised anti-colonialism and their global alliance with other women of colour throughout the world.     

African immigrant women’s transition and integration into Canadian society: expectations,stressors, and tensions

This article contributes to an emergent body of research that explores African immigrant women’s experiences in Western destination countries. Foregrounding these immigrant women’s voices in this research, we aim to better understand the challenges they grapple with as newcomers to Canada. Specifically, our study sought to explore the stressors they faced within and outside the family and how these stressors mediate their transition and integration into Canadian society. We conducted, audio-recorded, transcribed verbatim, and thematically analyzed two focus groups with twenty African immigrant women in Alberta, a Western province among Canada’s ten provinces. Three main themes emerged from our study: (1) Participants felt ill prepared to face the challenges of starting life anew in Canada, which included in particular navigating changes in economic wellbeing and gender roles; (2) Participants experienced a lack of community support, which was reflected in both mental/emotional health and parenting issues; and (3) Participants expressed frustration with the manner in which Canadian socio-legal systems manage immigrants’ family issues. Our findings underscore the need to actively engage African immigrant women and men in the development of policies and practices that mediate their everyday lives in Canada. Such policies and practices should consider the changing gender relations, cultural knowledge, and informal support channels within African immigrant communities.     

Healthy vocations: field nursing and the religious overtones of public health

This article argues that the Office of Indian Affairs (OIA) field nursing program of the 1930s, which continued much of the same assimilation-style health care practices begun generations earlier by missionaries and field matrons, perpetuated the nineteenth-century link between religion and health care. Following in the footsteps of their female predecessors, field nurses targeted native women for health education, emphasizing personal hygiene and individual responsibility at the expense of socioeconomic causes of illness. Native women nonetheless appear to have maintained agency and power in negotiating health and health care. Peaking during the era of OIA Commissioner John Collier's Indian New Deal, the history of field nursing problematizes this period, particularly with regard to women's experiences. The article is significant for its exploration of field nursing as a contested site of cultural negotiation, revealing issues of power and difference in the lives of American women.     

RESEARCH IN PROGRESS IN SCANDINAVIA

The authors quantitatively analyze the effect of railroad construction on agricultural land values in the often overlooked, agriculturally oriented, trans-Mississippi West. This region is unique in American history in that, at the end of the nineteenth century, the railroad itself preceded widespread settlement. Using a hedonic model, they show that railroad transport increased agricultural land values in this region by more than 20 percent, which had a larger impact than recent studies have found for other regions. Moreover, the authors found that the addition of a railroad to a county significantly increased its growth in land values. This finding is contrary to that of existing studies. Finally, the authors show statistically that the railroad and land values were not endogenously determined, lending credibility to the causality of the results presented in their hedonic and growth models. These results indicate a valuable alternative approach to use in the historical analysis of transportation infrastructure and its impact on land prices.     

Work Design and the Labouring Body: Examining the Impacts of Work Organization on Danish Cleaners’ Health

Globalization and neoliberalism are having significant impacts upon the cleaning industry, as in the drive for greater work “efficiency”. One way in which cleaning companies have sought to increase efficiency is through the introduction of new equipment and forms of work organization. However, such moves appear to be having negative impacts upon cleaners’ bodies, and many report significant work‐related health problems. In light of this, here we explore the bodily consequences of two possible strategies for giving cleaners a healthier workday—increasing variation within cleaners’ current work tasks or allowing them to engage in a broader range of tasks through job enlargement. Drawing upon a literature review performed as part of a recent European Union project concerning the degree of physical strain to which cleaners are exposed during cleaning, a Danish laboratory study focusing on the loads to which cleaners’ shoulder muscles, backs, and hearts were exposed by different cleaning tasks, and a field study investigating the effects of job enlargement in Danish hospitals, we show that cleaning work is characterized by repetitive work for the muscles of the body's upper extremities and by high levels of dynamic and static force upon these muscles, regardless of which modes of cleaning (old or new style of cleaning tools) are used. Equally, monitoring of heart rates and assessment of the psychosocial environment suggest that simply interchanging current cleaning tasks does not provide sufficient variation in cleaners’ work to prevent work‐related musculoskeletal or cardiovascular damage, nor to create a less mentally stressful work environment. Although introducing greater work variation through job enlargement (such as combining cleaning with kitchen and portering tasks) is often presented as an effective way to minimize musculoskeletal and cardiovascular damage, our field study shows that even this does not provide sufficient variation in physical work conditions, although improvement in some cleaners’ mental health was noted. Therefore, we conclude, prevention of musculoskeletal and cardiovascular disorders demands a much more comprehensive strategy of work redesign than that proposed by some employers and government agencies. Whether this is likely, given competitive pressures towards increased outsourcing and privatization, is, of course, the question.     

The Political Poetry of Le Roi Jones (Amiri Baraka) and Mudhafar Al‐ Nawwab: a Comparative Perspective

This paper critically examines selected texts from the political poetry of the African American poet, Le Roi Jones (Amiri Baraka) and the dissident Iraqi poet, Mudhafar Al‐Nawwab, in order to underline the radical aesthetics operative in their poetry and emphasize their condemnation of the hegemonic forces which attempted to dominate the African American community and the Arab World. Illuminating common areas of interest that link these two poets together, the paper explores their attitudes toward the aggressive and inhuman policies advocated by racist and repressive agencies in the United States and the Arab World which sought to brutalize their nations. The paper also illustrates their points of view toward major issues such as oppression, struggle, and identity, in addition to their efforts to revolutionize the collective consciousness of African American and Arab people at times of national crises and political turmoil.     

Conjuring Boundaries: Inferring Past Identities from Religious Artifacts

A detailed examination of commonalities between folk religion beliefs and practices of African American and European American ethnic groups raises intriguing issues. Interpretations concerning the ethnic group association of conjuration artifacts uncovered at eighteenth- and nineteenth-century sites in the mid-Atlantic region must be based on a clearer articulation of the interplay of three issues: the general dynamics of ethnic group boundedness; how material culture communicates such ethnic identities; and how conjuration practices support or subvert ethnic group boundaries. A variety of protective and malevolent conjuration practices likely functioned in different ways in intergroup and intragroup settings.     

Location-Allocation Models of Some Traffic Facilities

The objective of this paper is to formulate location-allocation models of linear facilities, such as bridges, railroad crossings, and staircases. The location-allocation models in this paper differ from existing location-allocation models in that the service provided by the facilities is consumed by trips, with associated origins and destinations. The first part of the paper shows the formulation of these location-allocation problems in one-dimensional space. It is demonstrated that these problems can also be formulated by the use of a rectilinear Voronoi diagram in two-dimensional space. The second part of the paper demonstrates fundamental relationships between the number of facilities and the total length of indirect trips and between the number of facilities and the total number of indirect trips for uniformly and independently distributed origins and destinations.     

Practising Development at Home: Race,Gender, and the “Development” of the American South

Drawing on a range of works that extend from gendered historical analyses of colonialism to critical histories of development, and based on archival research in Alabama, Arkansas, and Mississippi, I argue in this paper that what we now call international development—a form of hegemony different from but related to colonialism—needs to be understood not only as a geopolitical tool of the Cold War, but also as a technique of governance that took shape within the realm of the domestic and through a racialized gaze. I do so by tracing some of the key elements of the US international development practices in the postwar era to a different time and place: the American South, a region considered “undeveloped” in the first decades of the twentieth century, and the agricultural extension practices that targeted the rural farm home and farm women, particularly African‐American women.     

Collectanea

This article examines the poetics of poisoning in Gloria Naylor’s Mama Day. The article traces the depiction of the conjure woman in novels written by African American female novelists in the 1980s, drawing upon the figure’s historical implications in the black canon. Although Naylor’s novel introduces a number of conjure women, this article shifts the focus from the titular protagonist, Mama Day, to the other conjurer, Ruby, who casts a poisonous spell. Ruby’s spell is grounded in African American folklore and exemplifies Naylor’s re-situation of the conjure woman in a postmodern setting.     

Charitable collaborations in Bronzeville, 1928-1944: the "Chicago Defender" and the Regal Theater

In the twentieth century, race-based residential and commercial segregation that supported racial oppression and inequality became an elemental characteristic of urban black communities. Conflict-ridden, black-white relationships were common. However, the Chicago Defender Charities, Inc., the entity that sponsors the largest African American parade in the country and that emerged in 1947, embodied a tradition of charitable giving, self-help, and community service initiated in 1921 by Chicago Defender newspaper founder and editor, Robert S. Abbott. The foundation of this charitable tradition matured as a result of an early and sustained collaboration between Chicago’s white-owned Regal Theater and the black-owned Chicago Defender newspaper. Thus, in segregated African American communities, black and white commercial institutions, under certain conditions, were able to find important points of collaboration to uplift the African American communities of which they were a part.     

Africa's population and family planning dynamics

The historical and current demography of Africa in this discussion focuses on the context of population policy, contraceptive use, reproductive behavior, polygamy, and economic impacts. Sub-Saharan Africa countries have the highest rate of population growth in the world. 50% are aged under 20 years, and 20% are aged under five years. Urban areas are growing at the fastest rates in the world (5-6% annually). Population density remains low, except for areas where there is high soil fertility. Many African countries recognize the need for population policies. The most important donor to Africa, the World Bank, has pressured African governments to adopt family planning (FP) programs. A major World Bank study has shown that more FP services are desired by African women. Family expenditures for the 1980s for FP were estimated at $100 million annually, of which $53 million was provided by donors. Further expansion in the program is needed. The World Bank targeted contraceptive use at 25% of African married couples. Except for Egypt and North African countries, contraceptive use is around 3-4%. Another perspective on population reduction is to expand programs for child spacing and postnatal nutrition of mothers and infants. There has been a failure to turn health systems around to low-cost preventive health, particularly in rural areas. Infant mortality must be reduced before fertility will decline. Population growth can be slowed by changing the status of African women (high social status and recognition are associated with high fertility), age of marriage, child spacing, agricultural productivity, and nutrition. Demographic data on Africa have only become available during the past 25 years. African demographers are in short supply and require training abroad. Demographic data gaps and reliability problems are offset by the recent availability and quantity of survey data. Historical demography has produced conflicting results. Although some investigators, such as Ester Boserup, argue that population pressure results in agricultural innovations, Africa has yet to experience this phenomena. The youthful composition of the population guarantees continued population momentum. Fertility is enhanced by the cultural emphasis on perpetuating lineage and high fertility. Changes in reproductive behavior will depend on major social changes for women.     

‘Traditional Birth Attendants’ and Reproductive Expertise in Postcolonial Mali

Over the twentieth century, Malian families turned to older women reproductive specialists like excisers (who initiated young women into adulthood), nuptial counsellors (who educated women for sex within marriage) and popular midwives. Their work reflected an expansive understanding of health and fertility. In the 1970s, Mali's government sought to incorporate ‘traditional medicine’ into the health system. State health workers trained popular midwives as ‘Traditional Birth Attendants’ (TBA). The same health workers defined nuptial counselling and excision as un-therapeutic and outdated cultural practices. Comparing these responses reveals the role of gender and social status in the making of an African health system.     

Did J. Marion Sims deliberately addict his first fistula patients to opium?

American surgeon J. Marion Sims (1813-83) is regarded by many modern authors as a controversial figure because he carried out a series of experimental surgeries on enslaved African American women between 1846 and 1849 in an attempt to cure them of vesicovaginal fistulas, which they had all developed as a result of prolonged obstructed labor. He operated on one woman, Anarcha Westcott, thirty times before he successfully closed her fistula. Sims performed these fistula repair operations without benefit of anesthesia but gave these women substantial doses of opium afterwards. Several modern writers have alleged that Sims did this in order to addict them to the drug and thereby to enhance his control over them. This article examines the controversy surrounding Sims' use of postoperative opium in these enslaved surgical patients. The evidence suggests that although these women were probably tolerant to the doses of opium that he used, there is no evidence that he deliberately tried to addict them to this drug. Sims' use of postoperative opium appears to have been well supported by the therapeutic practices of his day, and the regimen that he used was enthusiastically supported by many contemporary surgeons.     

Women and the social construction of gender in African development

Because a footnote of Marxism teaches that capitalism must first destroy primitive cultures that lack a dynamic social change mechanism and then rejuvenate them as modern industrialized states, the economic and cultural bases of social relationships in developing countries have been deemed irrelevant. In a similar way, Western feminist paradigms fail to acknowledge epistemological differences from those of African women. This article explores these contradictions and analyzes social change mechanisms within the Igbo culture in Africa that were stunted by colonialism. The first topic considered is the relationship of African literature (using Toni Morrison's "Beloved" as a point of reference) with sustainable African development and African women. The remainder of the article is devoted to an examination of the role of women in light of precolonial and colonial literary traditions. It is noted that continued use of Western feudal and capitalist terms for self-identification alienates Africans from Africa's problems. Traditional African thought assigned women the power to feed the family and to serve as protectors of children and society, and ancestral wisdom directed how societies responded to threats, took charge of their world, and resolved conflict. Problems faced by contemporary African researchers are shown to center on the dilemma faced by those who wish to design a program that analyzes the content of African development and provides contemporary solutions without completely deriving the program completely from contemporary thought. It is, thus, concluded that redefinition of the African development agenda must involve recognition of the essential role of African women as a change agent and a rearticulation of the male role within traditional thought.     

Declines in fertility levels evident in Africa,notes UN Population Fund

This article reports on the UN Population Fund's (UNFPA) African regional meeting that was held in November 1997. The meeting was attended by an assortment of UNFPA representatives and program staff. This meeting followed up the 1994 Cairo International Conference on Population and Development (ICPD) and 1995 regional meetings on the 1994 Plan of Action. These prior meetings emphasized the link between population and development and the urgency of meeting the needs of individual women and men in a people-centered approach to development, rather than a target oriented one. The 1997 meeting reviewed the progress made toward achieving the goals of the 1994 plan of action by the UNFPA. UNFPA aims to decentralize operations, to play a role in emergency situations, to encourage South-to-South cooperation, to advocate for reproductive rights, and to promote gender equity and women's empowerment. The meeting discussed UNFPA's role in reproductive health, population and development strategies, and advocacy in detail. Participants agreed that there were signs of fertility decline in Africa. Countries are beginning to adopt a reproductive health and rights approach and to address female genital mutilation as a human and reproductive right's issue. Population policies are being changed to include ICPD goals. 32 countries adopted new programs in 1996 and 1997, that integrated the 1994 strategies and selectively focused on issues of concern. Partnerships confirm that population issues are becoming an agenda for all. The major challenge ahead is the mobilization of resources, while dealing with civil strife and political instability.     

The Death of Frank Wilson: Race,Crime, and Punishment in Post-Civil War Pennsylvania

In 1877, Frank Wilson, an African American man, was executed for murdering a white tramp in Harrisburg, Pennsylvania. This article examines the trial, punishment, and press reporting of the case in the evolving context of race and criminal justice in post-Civil War Pennsylvania. It presents three main findings. First, it documents evidence of racial discrimination and wildly disproportionate rates of African American arrest and imprisonment in Harrisburg and surrounding counties comparable to earlier research focused on the largest northern cities. Second, it shows that views on law enforcement were diverse within both white and black communities and shaped by the exigencies of local and national party politics. Third, it makes the case that African American experiences of law enforcement in northern states are better understood as part of a national criminal justice culture than in distinctively regional terms.     

Infanticide and infant abandonoment in the new South: Richmond, Virginia, 1865-1915

The Civil War and Reconstruction and the South's postbellum industrialization produced economic dislocation on a tremendous scale. One product of that economic upheaval was an increasing problem of infanticides and infant abandonments. This case study of Richmond, Virginia, examines patterns of abandonment and neonaticide as documented in records of the city almshouse and the city coroner. It demonstrates that race shaped the options available to women with problem pregnancies in that African American women had access to fewer social welfare unstitutions such as maternity homes. As a result, unmarried black women kept their out-of-wedlock babies more often than did whites, but they also committed infanticide at higher rates than did whites. Moreover, racial trends in infanticides and infant abandonment suggest that Ricomond's white working class experienced economic advancements at the turn of the twentieth century, while the city's black working class continued to live in depression-like conditions throughout the period.     

Responding to the second ghetto: Chicago's Joe Smith and Sin Corner

World War Two and its aftermath transformed Chicago's African American community. The Great Migration entered a second and more intense phase as black migrants flooded into Northern cities. This massive relocation of Southern blacks resulted in the expansion and reformulation of Chicago's ghettoes on both the West and South Sides of the city. The question of a response to this Second Ghetto from African Americans themselves presents itself. White politicians, cultural elites and businessmen still controlled the city and could impose their will on its neighborhoods simply redrawing ghetto boundaries to reflect the new realities of the postwar era. The strange case of Joe Smith and Sin Corner sheds some light on black agency in the 1950s. The African American middle class had resources it commanded to try and protect itself from racial injustice. These resources, however, were based on class privileges not enjoyed by most in the African American community.