Spaces of the political*

In changing geographic locations, metaphorically or otherwise, perceptions change. Drawing inspiration from ancient Peking rather than Leo Strauss’ Athens and Jerusalem changes the compass points of political theory. This is because it moves the centre of gravity away from the tension of reason and revelation toward a city built upon another way of approaching the world, through the channelling and harnessing of vital energy flows, known as qi. Peking is designed, through fengshui, to channel the vital energy know as qi away from intensities and toward productive (harmonious) ends. How have we moderns channeled and harnessed such (political) intensities? This work traces the flow of energy as it takes on modern political forms, expressed through the built environment. Taking the nineteenth-century’s Crystal Palace and a Maoist Museum as contrasting examples, it illustrates the way in which the built environment channels and transforms energy. In terms of the political, it is the dissipation or intensification effect of these machines that becomes the defining characteristic of difference between these two different political worlds. As modern machine-technologies, these two examples also shine a light on the ways ‘modernity’ has encountered and dealt with the telluric.     

Repertoires of national boundaries in France and Germany—within‐country cleavages and their political consequences

This article analyses how members of the majority population in France and Germany define membership in the nation and how they relate to the various civic, cultural, or ethnic visions of national belonging available in the cultural repertoires of historical models, institutional arrangements, and elite discourses. To scrutinize within‐country differences in the configurations of the symbolic boundaries of national belonging, this article applies cluster analysis techniques for each country separately using data from the International Social Survey Program (ISSP). Overall, the results suggest that people choose and arrange different criteria from cultural repertoires, resulting in various configurations of national boundaries. Furthermore, the number and types of symbolic boundaries used are decisive for explaining restrictive and hostile attitudes towards immigrants. Contrary to the civic and ethnic historical models, the national boundary configurations display very similar patterns across the two countries, especially attesting to the considerable process of liberalization of citizenship regulations in Germany.     

Human security in Australia: public interest and political consequences

The new human security paradigm has reconceptualised security beyond traditional physical threats to encompass ‘lifestyle’ concerns, such as health and environmental security. This article uses national survey data collected in Australia in 2007 to examine how public opinion views this new paradigm and to evaluate its political consequences. The results show that the public makes a clear distinction between all four types of human security—health, the environment, national security and the economy. Longitudinal analysis shows that health and the environment have gained greater prominence with the public since 1990. Each dimension of human security has only limited roots in the social structure. However, each has important consequences for the ideological orientation of the public, and for party support. The authors conclude that as ‘lifestyle’ concerns become more prominent for the public, parties of the right will have to adapt to the new paradigm in order to ensure that they are not electorally disadvantaged.     

On the Worship of Holy mountains in bDe-chen Tibetan-inhabited regions and their Ecological Enuironments

From the perspective of human history, religion is a culture that has existed since the dawn of human history. It reveals a human wisdom that existed prior to the establishment of the systems of philosophy and science. So religion is the origin of human civilization. From the perspective of human society, religion is a social phenomenon, an aspect of the complexity of social relations. In this particular historical period it once influenced all social aspects. As a Tibetan-inhabited region, bDe-chen is indeed no different from other Tibetan-inhabited regions. Almost all Tibetans have religious beliefs. Apart from Tibetan Buddhism, they also have folk beliefs. You can see lofty holy mountains,     

The (Re)socialization of participatory political culture: Immigrants’ political participation between their contemporary country and their ancestral country

We study the reproduction and change of participatory political culture by examining how immigrants' political engagement develops in the cross-pressure between their country of residence and their ancestral country. To explain patterns of political (re)socialization, we suggest a mechanism of proximity-conditioned social diffusion, which stipulates that immigrants' retention and adoption of a given participatory culture is a function of spatial and temporal proximity to native bearers of this culture, from which diffusion occurs. Analyzing the political participation of thousands of first and second generation immigrants in the European Social Survey (2002–2018), we find that immigrants come to adopt the participatory culture of their new country and lose that of their ancestral country through a symmetrical temporal process: having stayed longer in the destination country—either being a second generation immigrant or a first generation immigrant, who lived there longer—they adopt this participatory culture more strongly, while at the same time loosening their connection to the culture of the ancestral country. Spatial proximity to natives also conditions immigrants' adoption of the prevailing culture of the destination country as immigrants’ participatory inclinations resemble that of natives in their residential regions within the destination country.     

Soviet children of occupation in Austria: The historical,political and social background and its consequences

Soviet children of occupation were born between late 1945 and mid-1956 in Austria, some following voluntary sexual relations between local women and Red Army soldiers, others as a result of rape. They were considered by many to be ‘children of the enemy’ and encountered various forms of discrimination and stigmatisation. The children involved were largely a ‘fatherless’ group of war children. By the time of their births even fathers who wanted to stay in touch had generally either been sent home or transferred to another barracks in line with the Kremlin's view that intimate relations between Soviet soldiers and Austrians were politically and ideologically reprehensible. Even after the signing of the Austrian State Treaty and the end of the occupation in 1955, the political situation largely ruled out further contact. This situation was exacerbated by the onset of the Cold War. In many cases, the children of occupation were hemmed in by a wall of silence that in some cases persists to this day. This has led to widespread questions about personal identity and searches for their ‘roots’. Against this background, the article analyses the impact of the specific historical, political and social background of the lives of Soviet occupation children.     

Overturning the alms bowl: the price of survival and the consequences for political legitimacy in Burma

The 2007 demonstrations in Burma posed the greatest threat to military rule there in almost twenty years. The involvement of thousands of monks across the country was of particular concern to the authorities as well as their threat of performing a religious boycott against them. This article traces the importance of Buddhism to the political legitimacy of rulers in Burma and examines how the authorities’ relationship with the Sangha has undergone significant changes under military rule. It compares the 2007 demonstrations with earlier protests and examines how the regime's legitimacy has suffered as a result of yet another crackdown, significantly this time against demonstrations led by the largest institution outside of the tatmadaw.     

Two examples of biogenous dead bone decomposition and their consequences for taphonomic interpretation

Decomposition of dead bone occurs in the later stages of decomposition of a corpse. In addition to general environmental influences, micro-organisms play an important role in destruction of interred skeletal remains. Fungi are known to penetrate actively through hard tissues, but they also decompose dead bone by extensive excretion of secondary metabolites which partially leach the bone tissue. This leads to alterations in quality and quantity of both the organic and the inorganic bone matrix. Interpretation of any taphonomically relevant biochemical analysis has therefore to take these post-mortem events in account. As biogenous decomposition also results in changes in bone microstructure (tunnelling, fissuring by selective loss of material) the potential for histomorphological studies of exhumed hard tissues is limited. Micro-organisms can also impregnate dead bone with persistent fluorophores and chromophores. These impregnations are often similar to various post-mortem or intra-vitam alterations, and can lead to misinterpretation. Histology, scanning electron microscopy, microradiography, comparative crystallographical and biochemical analyses in combination with microbiological isolation and cultivation tests help in interpretation of a given post-mortem change in exhumed bone as the result of either general environmental influence or biogenous decomposition.     

Holy Fire and sacral kingship in post-conquest Jerusalem

ABSTRACT

In 1101 the Holy Fire failed to appear in the Church of the Holy Sepulchre on Holy Saturday, as tradition and liturgy dictated. Less a failure and more a deliberately precipitated crisis born of a political struggle of wills between Patriarch Daimbert and King Baldwin, the resolution of this event enabled the kings of Jerusalem to establish dominance over the ecclesiastical sphere for most of the kingdom’s history. A reading of the narrative sources against liturgical sources casts light on the intersection between liturgy and government and on how the simulation of miracles could be used to advance political causes.