Radiocarbon dating and the “old shell” problem: direct dating of artifacts and cultural chronologies in coastal and other aquatic regions

Archaeologists have long recognized the problem of the “old wood” effect in radiocarbon dating charcoal and wood samples, the age of which may be hundreds of years older than their use by humans. Such problems have resulted in significant changes in how most researchers select wood and charcoal samples for ¹⁴C dating, with many now using relatively short-lived carbonized materials for dating. Despite the significant strides made in our understanding of the potential biases of the “old wood” effect, little emphasis has been placed on the possible impacts of dating “old shell” in archaeological deposits. The use of marine shell for ¹⁴C dating is widespread in coastal areas around the world, including a growing emphasis on the dating of individual shell artifacts via Accelerator Mass Spectrometry (AMS). In dating shell artifacts, we have obtained several dates older than associated ¹⁴C dates for short-lived subsistence remains from the same deposits, including great disparities (>10,000 years) and more subtle differences (≥100 years). These discrepancies appear to be due to the use of old shells by humans to make beads and other artifacts, including shells collected from fossil deposits, older archaeological sites, and beaches. The problems caused by the use of old shells to make beads and other artifacts are surmountable through careful sample selection, analysis of multiple ¹⁴C dates on a variety of materials, and proper calibration procedures.     

Greek nationhood and ‘Greek love’: sexualizing the nation and multiple readings of the glorious Greek past

The paper addresses the ways in which the idea of homosexuality has been expelled from local dominant narrations about the Modern Greek nation and seeks to culturally frame this historical erasure. The ancient past and Ottoman rule are viewed as the two key moments of negotiating (and repeatedly placing in oblivion) any link between ‘Greekness’ and homoeroticism. Placing this institutional silence in juxtaposition to multiple Western readings of ‘Greek love’, the study provides ethnographic instances that reveal the appropriations of the Western gaze and moments of breaking the silence about Greek homosexuality. Selected individuals and cultural locales serve as terrains of negotiating the present-day Greek state's façade as cosmopolitan, Western and post-modern. On the one hand, Greece is perpetually re-constituted as a topos, appropriate(d) for projections of varying versions of history-telling from Western and local agents alike; on the other hand, homoeroticism is being negotiated through consecutive articulations of Greekness in past and present tense.     

Malaysia — democracy and the end of ethnic politics?

In this article I discuss Malaysia's turning point moments – the March 8^th General Election and the August 26th by-election which respectively saw the opposition's ascendancy and Anwar Ibrahim's political comeback. The opposition's ability to gain an ‘optimum multiethnic consensus’ had denied the incumbent of its unbroken two-thirds majority win. Its coalition arrangement was presented as a credible alternative to the 51 year-old winning but increasingly fractured coalition of the incumbent. In the final analysis a combination of a dwindling economy, the Abdullah-versus-Anwar leadership factor and the new media was what provided the major push for the swing. The article ends by posing various questions about the future of Malaysia's characteristic ethnic vote, the possibility of an emerging two-party system and of a probable Malaysia under Anwar Ibrahim.

     

In and Out of the Ethnographer's Shadow: “Native” Identity in the Anthropology of China

In the past two decades, many Chinese students have trained as anthropologists in the West. The study of China has been enriched by the contributions of “native” anthropologists, but the “native” is not necessarily native to the site studied; the term may not be entirely helpful in the end. At the same time, complete outsiders can still contribute effective and vivid understandings of China. Ultimately, I argue that the anthropologist's identity may not be an overwhelmingly relevant criterion of a work's value, since there are many aspects to identity in every case.     

Malaysia and the End of the Bretton Woods System 1965–72: Disentangling from Sterling

This article examines the tense and complex monetary relationship between Britain, Singapore and Malaysia in the period from 1965 to 1972. It questions the assumption that Malaysia's economic significance to Britain was ‘on the wane’ by the 1960s. As the second largest government holder of sterling assets in the world, Malaysia should have been able to exert considerable leverage in London over the disposition of these assets. Ultimately, however, the very scale of these assets limited Malaysia's room for manoeuvre, as it could not sell off a significant proportion of them without undermining international confidence in the exchange rate of the pound and thereby precipitating the devaluation of its remaining sterling assets. The devaluation of sterling in 1967 emerges as a watershed in relations between London and Kuala Lumpur, with the Malaysians thereafter seeking to forge a more independent monetary policy. It is clear, however, that they did not actually succeed in doing so until 1972.     

Ruptured imaginings amid emerging nationhood: The unsettled narrative of “unity in resistance” in South Sudanese history textbooks

This article explores the place of history education in state-sponsored nation-building in war-torn South Sudan, the world's youngest country. It examines discourses around nationhood transmitted via the first history curricula, textbooks and teacher guides issued in the midst of civil war, after the country's secession from Sudan to its north. The analysis uncovers a central memory of violence and an ostensibly unifying narrative of the South's historical victimisation and struggle. An emerging emotionally charged discourse of “unity in resistance” illustrates the construction of a “usable past” through silencing and othering. Its offshoot is an unsettled narrative whose key focus on unity undergoes repeated rupture.     

British-Israelists and the “State of Israeli” in the Twentieth Century

British-Israelism was a significant movement in British culture in the twentieth century. At its high-point in the mid-twentieth century, card-carrying members of the British-Israel World Federation numbered in the tens of thousands. Several members of the royal family — including King George VI — publicly declared their adherence to British-Israelist doctrine. They have shared this belief with lawmakers and generals, poets and television personalities. British-Israelists believe that the descendants of the biblical polity of Israel are the Anglo-Saxon people of Britain. As such, the British occupation of Jerusalem in 1917 was seen by British Israelists as an event of incomparable prophetic significance. This article explores the ways in which British-Israelists responded to the changing status of Palestine over the course of the short twentieth century. Drawing on the insights of Zygmunt Bauman and of Andrew Crome, I contend that British-Israelism — at times philo-Semitic, at times anti-Semitic — is fundamentally allosemitic in its attitude towards Israel and the Jews. As such, to paraphrase Crome, British-Israelists can “never interact with Israel on its own terms.”     

‘No more road to walk’: cultures of heritage and leprosariums in Singapore and Malaysia

This paper examines how the state, social activists and former sufferers of leprosy participate in an international heritage discourse and how they construct the history of leprosy in contemporary Singapore and Malaysia. This paper finds both dissonances but also convergences between these different interests. The emergence of such entangled narratives is taking place at a time when the leprosariums are threatened by redevelopment and while social activists are calling for their conservation as heritage sites. The paper finds that both the state and social activists, in different ways, have selectively appropriated the history of leprosy to fit an international heritage discourse. Meanwhile aspects of that history, which are deemed incompatible, are discarded to fall in between the cracks of the discourse. By contrast, the oral history accounts of the leprosariums’ residents, as a possible source for intangible and radical heritage, are ambivalent about the sites’ heritage values. They reveal that while many residents reject the heritage discourse that seeks to save their homes from demolition, others have created a unique culture of heritage that appropriates the international discourse, but also expresses their own needs and perspectives. Cultures of heritage are, however, themselves fluid and liable to change like the memories on which they are based.     

Hacking the citizenry?: Personality profiling, ‘big data’ and the election of Donald Trump

This article examines the reported use of ‘big data’ analysis by Cambridge Analytica in support of Donald Trump's presidential campaign. It investigates the transformations enveloping the overlapping worlds of politics, technology and social science. In particular, it critically reviews new developments in the field of psychometrics that have enabled researchers to harvest vast quantities of data by accessing social media platforms such as Facebook. The article also assesses claims that predictive analytics and ‘psychographics’ led to Trump's unexpected victory. The article concludes with a broader discussion about the state of political discourse in an era of digital communication.     

Self-Orientalization and Dislocation: The Uses and Abuses of the “Aryan” Discourse in Iran

The claim to belong to the “Aryan race,” believed to be rooted in the ancient self-designation ariya, is a fundamental pillar of the Iranian nationalist discourse. This paper aims to show that in fact it is a twentieth-century import from Europe, where after being instrumentalized for colonial endeavors and Nazi atrocities, it has become almost completely discredited. Yet Iranians continue to nonchalantly refer to themselves as Aryans and the myth of the “land of Aryans” persists, even in academic circles. It will be argued that the reason for this resilience is the specific role Aryanism plays in Iranian identity politics, and the strategies designed to manage the trauma of the encounter with Europe.