An Empire, Then a Republic?

Book reviewed in this article:
Patrick J. Buchanan,. A Republic, Not an Empire: Reclaiming America's Destiny     

Archaeology as a Means for Peace or a Source of Violence? An Introduction

The papers in this theme issue derive from a session held at the Society for American Archaeology Annual Meeting in Austin, Texas, in April 2007. I discuss the main goals of the session, issues raised by these papers, as well as some facets of the organizational challenges and conduct of the session that add further insight into the themes of politics and ethics that we wished to raise.     

Is there a European culture?

Abstract

The article explores the historical roots of the current tensions between the local and the global in Europe, as expressed by the region's audio-visual industries. It suggests that current postures and initiatives have their origins in efforts, which began in the 1920s, to defend ‘an idea of nationhood which presumed sovereignty over culture’ (V. de Grazia), against the perceived onslaught of American cinema, jazz, radio, advertising, etc. The argument follows the evolution of these strategies of cultural protectionism and adaptation through the age of radio and television, down to the Internet. It suggests that ‘Europe’ as a cultural entity will not be formed by this experience, since although every society uses the same sort of tactics and language to face up to globalization, the impulse to cling to local identities and idiosyncracies is, if anything, getting stronger today.     

Is there a Rosenberg school?

Since his first book The Cholera Years appeared in 1962, Charles Rosenberg has had an enormous influence on the history of medicine. Not the least of that influence has been exercised through his role as a graduate teacher, advisor, and mentor. This article compares Rosenberg's work with that of his students, to see if there is such a historiographic identity as the "Rosenberg School." The authors, two Rosenberg students from different generations, conclude that there is not such a school, at least in the classic sense of the term. Yet they argue that certain common assumptions, or "Rosenberg Rules," have been passed on from Rosenberg to the other scholars he has influenced. They also discuss the challenges they have encountered in applying Charles's conceptual framework, worked out primarily in pre-1920 terms, to the late twentieth-century history of American medicine.     

Is China a responsible stakeholder?

Whether China is a responsible stakeholder is evaluated from employing three sets of standards: normative, ‘aspirational’ standards (i.e. those that make a good community member and an upstanding citizen); rational choice (is China acting in line with shared or complementary self‐interest?); and power analysis (whether China is upsetting an established world order or contributing to the formation of a new one?). In the process, this article examines both China and the standards themselves.     

St Bega – myth,maiden, or bracelet? An Insular cult and its origins

This short article examines the origins of the cult of St Bega in Ireland and Britain. Insular and Scandinavian analogues of her Life are explored and so is the popularity of Celtic saints in northern Europe during the twelfth and thirteenth centuries. This topic can shed light on broader issues of cultural identity in the Irish Sea Region during the middle ages.     

Is a Picture Really Worth a 1,000 Words?

Computers, Visualization, and History: How New Technology Will Transform Our Understanding of the Past. By David J. Staley.     

Is Man a “Sabbatical Animal”? Agamben,Rosenzweig, Heschel,Arendt

Giorgio Agamben lists the Jewish Sabbath as an example of “inoperatvity.” This essay explores both how Sabbath fits into and puts pressure on Agamben’s account, by working through readings of the Sabbath given by Agamben, A.J. Heschel, and Rosenzweig, who associate Sabbath, respectively, with Inoperativity, Eternity, and Creation. To these, I add another, called the Sabbath of Equality, building on connections among the weekly Sabbath, the septannual land Sabbatical and the Sabbath of Sabbaths, the Jubilee. The reading of Rosenzweig, in particular, opens the way to a queering of Sabbath, also explored here. The essay concludes with the suggestion that Hannah Arendt’s political thought is “sabbatarian” and asks whether this is an effective way to respond to earlier critiques of her work for promoting an “aestheticized” politics not adequately oriented to use. Is Agamben vulnerable to the same critique now?     

Is the Soanian techno-complex a Mode 1 or Mode 3 phenomenon? A morphometric assessment

The Soanian is traditionally seen as one of the major (non-Acheulean) Palaeolithic techno-complexes of the Indian subcontinent. Over several decades comparisons of Soanian assemblages have been made with the non-bifacial industries of East Asia and north-west Europe. The chronological status and typo-technological relationship(s) of the Soanian to other Palaeolithic industries have been the subject of much debate. When first named and described the Soanian was considered to contain evidence of Mode 3 Levallois-style core reduction. However, in recent years, the potential Mode 3 component of the Soanian has largely been ignored, and the techno-complex is described under various guises as a core/flake or ‘Mode 1’ techno-complex. Here, a comparative morphometric assessment of selected Soanian cores and other Palaeolithic nuclei is undertaken, to test the hypothesis that this industry contains a definite Mode 3 Levallois element. Discriminant Function Analyses (DFA) of morphometric variables provide robust evidence that at least part of the Soanian techno-complex contains Mode 3 Levallois cores. The implications of these analyses for the relationship between the Soanian and the Acheulean, and the relevance of the Soanian in considerations of the Movius Line are also discussed.     

Consociationalism under examination: Is consociationalism the optimal multiculturalist approach for Turkey?

Some scholars maintain that the Republic of Turkey should construct a consociational model to manage its ethno‐cultural diversity. This article suggests consociationalism is not the optimal multiculturalist approach for Turkey, where there is some degree of interethnic moderation between ethnic Kurds and Turks at the grassroots level. In the presence of this mass‐based moderation, a consociational formula is unlikely to provide Turkish political leaders with political incentives that urge them to cooperate and enter into consociational power‐sharing arrangements with their Kurdish counterparts. This renders consociational power‐sharing arrangements difficult to promote or enforce in Turkey. In the absence of such incentives, any multicultural reform of the consociational formula would not be sustainable in Turkey. There would simply not be enough popular support for such reforms. There are some electoral strategies that offer both majority and minority leaders political incentives to move toward the moderate middle, form interethnic coalitions, foster interculturalism, and increase the number of intercultural citizens. These strategies are offered by centripetalism, another multiculturalist approach to managing ethno‐cultural diversity.     

Is Sydney a Divided City Ethnically?

Recent claims that Sydney's ethnic residential concentrations are a permanent feature and that the city is rapidly turning into a city bifurcated along an ethnic divide cannot be sustained by the evidence. An understanding of multicultural policies as they operate in Australia, and of segregation as essentially a transitory phenomenon there, suggests that social bifurcation is unlikely to occur. Immigrant concentrations in the poor suburbs are nothing new, and do not imply the entrapment of ethnic groups. While immigrant residential concentrations are increasing in size, commensurate with the influx of large numbers of migrants from non‐English speaking backgrounds over the past 30 years, the evidence suggests that claims of bifurcation are a product of the usage of birthplace data, the aggregation of ethnic groups into just two groups and a failure to take account of the degree of mixing. Evidence from both birthplace and ancestry data using different levels of ethnic aggregation and more appropriate analyses shows that Sydney is dominated by an intermixing of different ethnic groups with each other and with the host society, and not by high levels of ethnic segregation. Ancestry data from the 2001 Census show the spatial assimilation into the host society of the grandchildren, but less so the children, of immigrants in Sydney with similar rates for both the white non‐Anglo‐Celtic and the Asian populations.     

Is there a core national doctrine?

National doctrines are notoriously diverse, and often embody contradictory political values and criteria for membership. This article asks whether there is a ‘core’ national doctrine that connects republican, cultural, ethnic and liberal concepts of nationality. It considers two attractive candidates: one locating the ‘core’ in a doctrine about the political and psychological significance of pre‐political cultural identities, the other in the constitutional principle of popular sovereignty. After assessing the limitations of both, I sketch a different core national doctrine. This doctrine is constitutive and geopolitical, not constitutional or cultural. It has deep roots in the security concerns specific to the modern, pluralistic system of sovereign states, and prescribes in general terms the form that any community should take in order to survive or distinguish itself in that system. It says very little about the appropriate basis for such communities; the choice of political, cultural, ethnic or even racial criteria is left wide open. More than other versions, this ‘core’ is able to identify the common ground between cultural, constitutional, and other national doctrines. It also puts a sharp focus on the reasons why, historically, national and liberal values have been so hard to combine.     

Carl Becker Redivivus: Or,Is Everyone Really a Historian?

Book reviewed in this article:
The Presence of The Past: Popular Uses of History in American Life , by Roy Rosenzweig and David Thelen.     

Status,Estate, or Profession?

This article focuses on how social stratification was performed in everyday practice in 1730s Sweden. By studying the titles people were given in the court material of three communities – Uppsala town, Lagunda härad, and Sala town with its silver mine – three factors defining social categorization can be identified: status, estate, and profession. Only people who rose above the commoners were entitled, which means that all titles denoted status. Some titles were shared by different social groups that had little in common, and therefore cannot be said to mark anything other than status. Other titles were exclusive to definable groups. Among those, some were given to groups whose exclusivity was based on legal and fiscal privileges, rather than education or competence. They were simply feudal corporations, or estates. In other groups – all defined by occupations – the members had completed specialist education that included formal exams. In those, social stratification was the result of professionalism.     

An unreduced dislocated mandible in an Alaskan Eskimo: a case of altruism or adaptation?

Mandibular dislocations are rare in archaeological samples. This paper describes an unreduced dislocated mandible in an adult male skeleton from Point Hope, Alaska. The left mandibular condyle has been displaced anteriorly and two new articulations for the left coronoid process and remnant of the left condyle have formed. The left mandibular body and ramus exhibit severe atrophy, and all of the mandibular teeth have been lost antemortem. A review of historical accounts from the early contact period reveals that the Alaskan Eskimos suffered from a variety of disabilities of the musculoskeletal system. Despite these disabilities, however, many of these individuals were able to function with little or no assistance from other members of their group. The fact that this individual survived to an advanced age in the harsh arctic environment is a testament to the body's remarkable ability to compensate for and survive with physical disabilities. Copyright © 2003 John Wiley & Sons, Ltd.