The reluctant sovereign: New adventures of the US presidential Thanksgiving turkey

This article revisits the annual US presidential ritual of pardoning a Thanksgiving turkey, and explores the changes made to the procedures since 2003, when the author's Prickly Paradigm pamphlet on the issue was published. This includes such curious developments as the turkey being retired to Disneyland in Florida instead of a nearby petting zoo; the presidential contender Sarah Palin's attempt at pardoning her own turkey, a PR disaster with a twist; the new Virginia‐based movement to pardon a pig instead of a turkey; and President Obama's apparent reluctance in face of the ceremony — by now a spectacle so firmly implanted in US political life that it can no longer be dislodged. An extended interpretation is offered for just how all these developments relate to the deep‐seated American ambivalence towards the place of Native Americans in the nation's history, as well as towards the position of the US as a military superpower.     

Policing the Holy Nation: The State and Righteous Violence in Vanuatu

ABSTRACT In Vanuatu, the police force has in recent years been strengthened by foreign government aid. AusAid and NZAid are heavily involved inside the police force, seeking to create ‘good governance’ and to shape Vanuatu's national developments. However, these measures also coincide with some other unexpected developments. Recent cases of violence, and especially of sorcery, have led the police to intervene in a quest for moral order. Police are becoming part of the articulation of new occult understandings of wealth and power. These developments are traced back partly to the history of colonial governance and the idea of righteous violence, but also to current restructurings of the Vanuatu state and growing Christian conceptions of Vanuatu as a holy nation.     

Natural encounters: climate,weather and the Italian Renaissance

This paper examines a key issue in the history of the climate in the pre-instrumental period, that is, how to use narrative sources which make frequent references to weather events, but which need contextualised interpretation. The paper follows an argument that climatological techniques for deriving temperature indices from chronicles, though they have become increasingly elaborate and refined, nevertheless leave out much that is of interest to the social historian. This paper explores the area of the what-is-left-behind when chronicle narratives are reduced to numerical indices. Investigating a broad range of Latin and Italian chronicles from fourteenth and fifteenth-century Italy, the paper draws three main conclusions: that sensitivity to weather events not only varied greatly among writers (as one might expect) but so too did their use of severe weather to serve the purposes of narrative (through sequencing, metaphor and analogy); that sensitivity to meteorological anomaly changed during the period, especially in the fifteenth century with the spread of prognosticating verses; and that the broadening of chroniclers' interests in weather, both ordinary and extraordinary, and in its effects on everyday, material life may allow a connection to and re-evaluation of the Burckhartian idea of the Renaissance ‘discovery of the world’.     

Policing divided cities: stabilization and law enforcement in Palestinian East Jerusalem

The study of conflict in cities has emerged as a significant subfield in a number of disciplines. For policy‐makers and analysts concerned with humanitarian interventions in cities emerging from conflict, the city as a form of human organization and its impact upon the establishment of security is of particular importance. Less academic attention has been given to divided cities where the legitimacy of the state authority controlling the city is, itself, in question and where stabilization and the establishment of security is protracted. The adoption of integrative and inclusive approaches to policing becomes a key component in security regimes in divided cities. In these cases, however, to what extent should the stabilization phase be recast? Is the law enforcement phase subsumed and over‐ridden by national security concerns? This article examines these questions by suggesting a number of security models which have been used in a range of divided cities. It focuses in more detail on a study of Israeli policing in the Palestinian areas of East Jerusalem occupied by Israel after 1967 to draw some broader conclusions about the nature of the security regime in Jerusalem and other divided cities inside contested states.     

Policing the near abroad: Russian foreign policy in the South Caucasus

This article tries to understand Russia's policies towards the South Caucasus and answer the question of whether there is a tension between Russia's interests and policies. An attempt is made to identify Russia's strategic interests in the region and the crucial factors that shape Russian policies. Based on the assumption that today's Russia gives de facto support to the secessionist regimes in Georgia, the author attempts to explain what the Kremlin's motives are in supporting the secessionist regimes. The author investigates whether Russian support for the separatist regimes in the South Caucasus is a reaction to the foreign policy orientation of the parent states or a part of Russia's security political interests. On the one hand, supporting instability in the South Caucasus cannot be a part of the Kremlin's strategic interests, because that can pose a threat to the North Caucasus. On the other hand, however, Russian policies are not designed to achieve long-term stability in the South Caucasus, and controlled instability seems to suit the Kremlin. Why Russia vies for coercive hegemony and supports secessionism are the central questions of this article.     

Studying embodied encounters: autonomy of migration beyond its romanticization

Abstract

This article forms part of the attempt to develop the concept of autonomy of migration as an approach that is no longer prone to critique of implicating a romanticisation of migration. Drawing on the example of biometric rebordering, it shows in the first part, that it becomes pertinent to address the two allegations that drive this major critique, as their warranty increases due to the technologisation of border controls. It then introduces a reading of autonomy, which emphasises that moments of uncontrollability and excess of migratory practices can not be thought in isolation of the conditions, in which they emerge. The second part introduces the notion of the embodied encounter as a transmission channel that mediates between the investigation of the situated practices of particular migrants and the assertion of an abstract autonomy of migration, thereby efficiently dissolving the two criticisms that have been raised against the concept of autonomy of migration. What the adoption of this analytical focus affords to acknowledge is, however, that neither migration, nor borders exist as such, but are brought into being in the innumerable encounters between people on the move and the actors, means and methods of mobility control.     

From colonialism to theology: encounters with Martin Wight's international thought

Martin Wight's writings range far more widely than those of most leading historians and theorists of International Relations. His thought escapes from the parochialism of particular academic disciplines and departments. It also escapes from the provincialism of the present, our preoccupation with immediate issues of foreign policy, which is a preoccupation with ourselves and our society. He grappled with some of the great questions of his era, from colonialism to nuclear war. But in doing that he tried to get beyond his time, by recalling other times when similar questions were current. The mark of a leading thinker and writer is the heavy weight of his thought on his readers. Martin Wight's writings left me with a number of ideas and suggestions the accumulative effect of which is the view I hold of International Relations.     

The iron age in Mediterranean France: Colonial encounters, entanglements, and transformations

During the last seven centuries of the first millennium BC, the indigenous societies of Mediterranean France underwent a series of gradual social and cultural transformations that are linked in complex ways to their encounter and increasing entanglement with the broader Mediterranean world. This article presents a synthesis of current knowledge of this issue and explores some of the main themes guiding research. New evidence concerning the alien colonial agents (Etruscan, Greek, Punic/Iberian, and Roman), and the contrasting nature of their presence and power in the region, is discussed, as is evidence concerning forms of indigenous engagement with colonial states and paths of social and cultural change. The consumption of alien goods (wine, ceramics) and the adoption of foreign techniques and practices (ceramic production methods, coinage, writing) are examined in terms of the locally situated logic of demand and the ramifications for entanglement and change. Transformations in settlements, ritual spaces, funerary practices, and the agrarian landscape are discussed.     

Policing mobilities through bio-spatial profiling in New York City

In 2003, the Bloomberg administration launched Operation Impact, a hot-spots policing program which identified high-crime areas in New York City and flooded them with high concentrations of new police officers. These hot-spots, labeled Impact Zones, are sites of mobility constrained and structured by biometric and spatial technologies borrowed from the military. This article analyzes the city's advanced police profiling technologies as they play out within Impact Zones. The profiling is racial, social, biometric, bio-political, and spatial, and works to demarcate dangerous people and places. Because this profiling technology is enacted spatially and governs residents' mobility, I argue for a new conceptual apparatus, which I call bio-spatial profiling. Drawing on ethnographic fieldwork in police hot-spots, policy analysis, and textual analysis of media articles, I argue that the lived experience of biospatial profiling is one of pervasive fear which governs mobilities in Impact Zones. Next, I trace the experiences of Northeast Brooklyn residents back to their sources, and find three bio-spatial practices: both biometric and spatial data collection, and police street-stops. These symbiotic practices inform and strengthen each other, congealing to produce fear and immobility for those they target. The article concludes with a discussion of the conflicting understandings of (in)security in Impact Zones that connects the practices with the experiences of bio-spatial profiling, to illuminate the human costs of militarized securitization of domestic urban life.