上海 食尽奢华

虽然有了环球金融中心，金茂大厦依然是上海的地标性建筑。上海金茂君悦大酒店就位于这座大厦的第54至87层。     

A shared imitation: Cistercian convents and crusader families in thirteenth-century Champagne

This article examines the relationship between Cistercian nunneries and the crusade movement and considers the role of gender in light of the new emphasis on penitential piety and suffering prevalent during the thirteenth century. Focused on evidence from the region of Champagne in northern France, it argues that female family members of male crusaders adopted Cistercian spirituality as a means of participating in the experience of suffering and the pursuit of the imitation of Christ that had come to be associated with the act of crusading. The connection between Cistercian nuns and crusaders was further strengthened during this period as the Cistercian order expanded its liturgy to include specific rounds of prayers for success in the east and in southern France, for Jerusalem, and for the well-being of crusaders. Many crusader families in Champagne founded Cistercian nunneries to function as family necropolises, further sharpening the connections between crusaders, memory, and suffering as experienced in female Cistercian houses.     

七月海岛：大溪地的欢愉与奢华

对于海洋来说,岛屿是沉睡的珍珠; 对于岛屿来说,海洋是蓝色的梦想。 度假不再是一种特权,而是一种需要。 不要被意外惊住,因为那里就是被称做“天堂”的地方。 跟随我们的指引,向大溪地、斐济、塞舌尔迸发——     

奢华景致 尽在高尔夫旅游

高尔夫,这项曾经只属于绅士和贵族的运动,如今正越来越普及。欧洲是高尔夫运动的起源地,在它的高山湖泊、田园小镇之间,点缀着成百上千个顶级高尔夫球场。且让我们打点行装,在阿尔卑斯雪山脚下,在葡萄酒飘香的庄园里,享受挥杆一舞的惬意!     

Lives on hold: the Dampierre family,captivity and the crusades in thirteenth-century Champagne

ABSTRACT

Captured outside Latakia in 1203, the Fourth Crusader Renard II de Dampierre was imprisoned in Aleppo for 30 years. The families of captured crusaders lost contact with their imprisoned sons, husbands and fathers for years, even decades, at a time. Such prolonged absences presented significant challenges, and life was delayed for both the imprisoned and their families. The landholdings of captured crusaders could not be alienated or mortgaged, marriages could not be made, nor could inheritances be divided without their permission. This state of affairs became less feasible the longer imprisonment continued. Eventually titles were apportioned between the rightful heirs, wives remarried and families moved on. Although Renard’s case is often cited as an extreme example, it also furnishes extensive evidence of the impact of captivity on a crusading family, the trials they endured in the prolonged absence of their patriarch and the strategies they used to overcome them.     

Ricardo and his disciples: Orthodoxy and socialism

The Scottish historical novelist, John Galt assumed that the origins of law rested on the anarchistic and primitive nature of human beings, who formed a society on a contractual basis out of the need for security. Although generally agreeing with enlightenment thinkers on the formation of society, law and human nature a divergence in Galt's thought appeared in the secular treatment of crimes. Adhering to prevalent Christian notions about sin and crime, Galt rejected a clear distinction between the two, and between morality and law, such as were upheld by such enlightenment figures as Cesare Beccaria. Such a clear distinction failed in its analysis of the phenomena. He was at one with Enlightenment-influenced thought in its criticism of cruel punishments and advocated a humanitarian approach to the criminal, but he also emphasised education in Christian morality as the most appropriate means of deterrence. This divergence from more radical enlightenment views sprang from his lack of confidence in the capacities of human reason. Nevertheless, a fundamentally humanist philosophy and a belief in the importance of learning linked his conservatism with an enlightenment belief in human progress.     

The politics of metaphysics: Adorno and Bloch on utopia and immortality

The hypothesis underlying this article is that any narrative of the emergence of modernity—as the one developed by Blumenberg, for example—that leaves behind the eschatological component is incomplete, since it removes from the tradition of modernity a great deal of the Protestant religious experience which shows deep obsession with the thought of the end of the world. Through a confrontation between Adorno and Bloch, the article argues that the notions of utopia and human liberation imply logically the idea of immortality.

For Adorno and Bloch the dream of immortality is the dream of matter; both of them believe that the act of human transcendence must cling on to the bodily stuff out of which we are made. Yet, whereas Bloch postulates the positive existence of a transcendent space, Adorno eschews any ontological commitment. The article argues in favour of Adorno's negative approach, showing that, after Auschwitz, what both philosophers take as the truth‐content of theology cannot be automatically transferred into dialectical materialism.     

Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat

This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment of a threat that went beyond simple considerations of the content of The Fable of the Bees to touch on reflections on the equilibrium of a social and political system. It aims to show how the psychological and the moral dimension were connected to Hutcheson's political theory and how luxury was one of the key points of this connection.     

Navigating global socialism: Tanzanian students in and beyond East Germany

This article investigates tensions and dynamics in global socialism through a focus on Tanzanian students in East Germany between the late 1950s and 1990. Disciplinary techniques partially known from Tanzania and everyday strategies of survival explain why most students complied with official requirements, but did not necessarily agree with East German ideological tenets. Additionally, throughout the decades, mobility across the Iron Curtain remained an important strategy to further own interests. The article concludes that an analytical framework spanning several decades and paying attention to dynamics in the country of origin sheds new light on agency and mobility among ‘East’, ‘West’, and ‘South’ during the Cold War.