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“相和歌辞”是郭茂倩编撰的《乐府诗集》中的重要部分。郭氏往往在各曲调名下撰写解释、说明的文字,其中常引录南朝陈释智匠的《古今乐录》一书,而《古今乐录》又常引述晋朝荀勖、南朝宋张永、齐王僧虔的著作。由于这样辗转引述,且《古今乐录》及其所引的著作久已不传,故今人阅读时颇感困难。本文即对郭氏所撰写的“相和歌辞”的若干题解加以分析,并得出了某些比较重要的结论。  相似文献   

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Louis Becke. By a. grove day. Twayne's World Author Series 9, New York, Twayne Publishers, Inc., 1966. 192 pp., bibliog. $U.S.3.95.  相似文献   

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Stephen D. Winick 《Folklore》2013,124(3):286-308
This paper presents new evidence concerning the broadside ballad “Reynardine,” which became popular in the British folksong revival movement of the 1960s and 1970s. It argues that the revival versions of this ballad were not products of the folk tradition, but rather descendants of a text authored by A. L. Lloyd, who was both a singer and a folksong scholar. The paper goes on to suggest reasons why Lloyd might have authored the ballad, and reasons why he might have concealed that authorship, placing its evidence and observations in the context of folkloristic concerns about authenticity and authorship, folklore and fakelore.  相似文献   

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This essay examines both the history and memory of slavery at Saint Louis University (SLU). The essay argues that, despite the fact that slavery and slaves featured prominently in the university's early history, later members of the SLU and St. Louis community have forgotten or misremembered the role of human bondage in the school's past. This process of forgetting is particularly notable given the fact that SLU is a Jesuit University that plays a prominent role in the cultural, educational, and economic life of the city of St. Louis. The essay will analyze the process by which the role of slavery at SLU has been forgotten before concluding with suggestions for how the topic might be treated in the future.  相似文献   

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Lucien Bély. Espions et Ambassadeurs au Temps de Louis XIV. Paris: Fayard, 1990. Pp. 905.  相似文献   

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MICHEL ANTOINE. Louis XV. Paris: Fayard, 1989. Pp. 1,049. Fr 198. Reviewed Orest Ranum  相似文献   

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路易·杜蒙(LouisDumont,1911-1998)是战后法国人类学界的代表人物,马塞尔·莫斯最有成就的弟子之一。杜蒙在人类学的理论和方法上都做出了非常重要的贡献。在理论上,他修正并深化了列维斯特劳斯的结构主义,使结构主义从语言学的仆人回归到民族志的事实,从而复兴了社会学年鉴派的基本主张。在方法上,他结合了田野民族  相似文献   

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When the southern Iberian city of Mérida revolted against Umayyad control, the Carolingian emperor Louis the Pious (814–40) sought to gain recognition there of his own political authority, probably in early 830. Motivated by a desire to project Frankish power after Umayyad intervention in Catalonia, the move was also in keeping with larger patterns of Carolingian expansion in the Iberian frontier zone. The incident is further revealing of Louis the Pious's wider imperial ambitions in the 820s, which early medieval conceptions of space allowed to be expressed over surprisingly long distances, well beyond the frontiers of the Frankish kingdoms.  相似文献   

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