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The Second World War had a profound impact on British Agriculture, with state intervention at an unprecedented level cementing the idea of a ‘National Farm’ in both the popular and the governmental psyche. Critical attention has recently begun to refocus on this period, adding to the somewhat celebratory meta-narratives written in the official histories. Drawing from the practice of micro-historical research and recent work in geography that seeks to understand the production of the landscape ‘from within’, this paper explores how ‘small stories’ can afford an appreciation of the ‘complications of everyday existence’ and bring greater depth, nuance and understanding to these ‘larger’ historical events and their influence on the British countryside. Utilising oral histories from farms in Devon (UK), the paper explores the micro-geographies which shaped as well as destabilised the national farm message as it was translated into the local context.  相似文献   

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The article argues that the century from 1945 is likely to prove seminal in terms of human progress. It marks the period when the human community has to come to terms with its capacity for self‐destruction through the invention of weapons of mass destruction and its ability to exceed the homeostatic capabilities of the global ecosystem in an era of deep socio‐economic divisions. Two‐thirds of the way through this century the progress has been mixed. Nuclear war has been avoided more by luck than by wisdom, there remain risks of nuclear proliferation and it is not evident that humankind has acquired the ability to deal with the destructive potential of bio‐, nano‐ and other emerging technologies. Recognition of the extent of anthropogenic impacts on ecosystem stability is evident, but not at the level necessary for the radical responses required. Even so, there are signs of progress and potential for change, suggesting that the final one‐third of the century will be singularly important in ensuring long‐term emancipation and environmental sustainability.  相似文献   

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《外交史》1994,18(4):513-540
The people stared at us everywhere, and we stared at them. We generally made them feel rather small, too, before we got done with them, because we bore down on them with America's greatness until we crushed them….
If ever those children of Israel in Palestine forget when Gideon's Band went through there from America, they ought to be cursed once more and finished. It was the rarest spectacle that ever astounded mortal eyes, perhaps.
—Mark Twain, The Innocents Abroad
On a rainy Saturday in June 1867, Mark Twain scurried down Wall Street and boarded the S.S. Quaker City , a first-class steamer bound for the Holy Land, where he would witness one of America's earliest and best publicized encounters with the Middle East. Expecting to find a blend of Old World splendor and Christian asceticism in a setting as familiar as the nearest Bible, Twain's fellow travelers—self-styled pilgrims who hailed from Boston, St. Louis, and points west—stumbled instead into terra incognita. Appalled by scenes of oriental squalor, harried by constant demands for baksheesh, and astonished by how little nineteenth-century Arabs and Jews resembled idealized biblical figures, Twain's innocents abroad scrambled back aboard the Quaker City and steamed home, leaving the Middle East to the handful of American missionaries and merchants for whom the exotic region remained a life's work.  相似文献   

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Since the rape of a twelve‐year‐old girl by three American marines in Okinawa in 1995, a trope of masculinised domination and feminised subjugation has shaped many feminist discussions of US‐Okinawa relations. However, post‐war US domination in Okinawa has entailed far more complex dynamics involving gender and nation. This article examines domestic reformism that flourished in US‐occupied Okinawa where a group of home economists and home demonstration agents dispatched from Michigan State University (MSU) played an instrumental role in disseminating ‘scientific domesticity’. Following the land‐grant philosophy of educational outreach and self‐help, MSU home economists engaged in a series of domestic reform activities where they attempted to transplant notions and practices of ‘scientific domesticity’ and modernise and empower local women. Taking place amidst the intense militarisation of Okinawa under American rule, domestic reformism generated much excitement and enthusiasm among local women. By analysing how domesticity and militarism became intertwined in post‐war Okinawa, the article explores the complex links between domesticity, international educational aid, militarism and the cold war in the Asia‐Pacific region.  相似文献   

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This article examines the attempts by the Dundee jute industryto recruit women workers in the years circa 1945–1954.It locates its discussion of these attempts in the literatureon the impact of the Second World War on the participation ofwomen in the British labour market more generally, and the forcesdetermining that participation. It stresses the peculiaritiesof jute as a traditional major employer of women operating invery specific market conditions, but suggests that this casestudy throws light on the broader argument about the impactof war and early post-war conditions on women's participationin paid work.  相似文献   

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