Violence and conflict in the Russian North Caucasus

Since 2006 there has been a significant reduction in the level of fighting in the Russian republic of Chechnya between federal troops and Chechen rebels, indicating a substantial weakening of the insurgency. However, violence in the region has not entirely subsided; indeed, it has been spreading to neighbouring regions in the North Caucasus. Today, a loose network of formally autonomous violent groups, or Islamic jamaats, has developed throughout the North Caucasus, primarily in the Muslim republics of Ingushetia, Dagestan, Karachaevo‐Cherkessia and Kabardino‐Balkaria. Islamic ideals seem to guide and inspire much of the terrorist violence, although they are intermingled with deep nationalist sentiments, especially among rebel groups in Chechnya. However, the intricacies of the violence in the North Caucasus are much more complex, and are only partially related to the spread of radical Islam and separatist aspirations. Other underlying factors, such as the perpetuation of discredited and corrupt ruling elites, the persistence of severe economic hardship, youth unemployment and social alienation, and the absence of proper and effective channels of political expression are also driving the violence. Although hardly ever reported by the western media, events in the North Caucasus have significant implications for Europe and the wider world. The enlargement of the European Union and the inclusion of Ukraine and the three South Caucasian states into the EU neighbourhood policy have brought these countries and the adjacent areas of the North Caucasus closer to the EU. As a result, events in the North Caucasus are no longer the sole remit of countries in the region. There is a risk that instability and violence in the North Caucasus may spread into areas that are of growing significance not only to Europe, but also to the United States and the Atlantic alliance.     

Roads and the diffusion of insurgent violence: The logistics of conflict in Russia's North Caucasus

How does insurgency spread? Existing research on the diffusion of violence at the local level of civil war tends to under-specify the theoretical mechanisms by which conflict can be expanded, relocated or sustained, and overlooks the real-world logistical constraints that combatants face on a daily basis. This paper attempts to address both problems by taking a closer look at the role of road networks in the diffusion of insurgent activity. By explicating the logic of diffusion in a simple epidemic model and exploiting new disaggregated data on violence and road networks in the North Caucasus, this analysis challenges the conventional view that insurgent logistics are either self-sufficient or highly flexible. Roads shape the costs of sustaining and expanding operations, which facilitates the transmission of violence to new locations, but can also intensify competition for limited military resources between nearby battlefronts. At the local level, this dynamic makes the relocation of insurgent activity more likely than its expansion. Methodologically, this paper demonstrates that a failure to account for logistical constraints in the empirical study of civil war can underestimate costs of diffusion and overpredict the transmissibility of violence between neighboring locations. The use of road network distances can yield more conservative inferences and more accurate predictions of how violence spreads.     

Neojihadist Visual Politics: Comparing YouTube Videos of North Caucasus and Uyghur Militants

Abstract

YouTube videos offer a rare opportunity to gain an insight into the sequestered world of neojihadism. This study examines and compares the lines of the visual narrative associated with two Asian insurgencies that help to form the global Islamic social movement: the insurgency in Chechnya (North Caucasus) and that in Xinjiang (China). The purpose of the article is to describe the narratives used by the Islamic militants addressing the conflict and to identify similarities and differences in the use of visual rhetorical techniques by neojihadist groups to propagate their worldview. The study of the visual narratives promoted in the videos will help to provide a better understanding of the impact of the neojihadist narratives on the creation of collective identities. Our findings suggest that these narratives have similar features, which can be identified in a set of sub-narratives. Within the common pattern, however, significant differences can be found, especially in the interpretation of the videos by the audiences.     

故土与边疆:满洲民族与国家认同里的东北

本文从满族的角度探讨边疆研究的一个中心问题:族群领域性(territoriality)的再定义与其身份(identity)的重塑如何互动关联。满族的历史与文化在近几十年来的清史研究中地位卓著。然而,在清史之外的其他领域,尤其在北美有关二十世纪中国或东亚史的学术领域,满族常常被忽视。本研究立足边疆研究,中外关系,及满汉关系领域的交叉路口,分析清末民初满族的故土认知变化与其对族/国的多元再定义的过程。     

Bronze Age Textiles from the North Caucasus: New Evidence of Fourth Millennium BC Fibres and Fabrics

Summary.   Textiles from the North Caucasus Majkop culture (3700–3200 cal BC) site of Novosvobodnaya were selected for a programme of examination. Wool, flax and cotton-like plant-fibre threads were identified. This is the oldest example of wool so far identified in the archaeological record. Weaving techniques employed in making the textiles included the use of tablets or discs, and a simple frame. In addition, two dyeing techniques using tannin dyes have been determined.     

The Middle Paleolithic of the Caucasus

Journal of World Prehistory - This paper presents a short review of the data and new approaches to Middle Paleolithic chronology and variability in the Caucasus. A climatostratigraphic scheme of...     

The Emergence of Chariots and Riding in the South Caucasus

Summary.   The beginning of the Late Bronze Age, i.e. the late fifteenth–early fourteenth centuries BC, saw the emergence of chariots in Transcaucasia, where rich barrows of this period yielded bronze chariot models. The latter correspond to the type of chariots widespread in the western Near East in the late sixteenth–early thirteenth centuries BC. Hence it can be inferred that, regardless of the ultimate origin of Near Eastern chariots, Transcaucasian specimens belong to the Near Eastern tradition. However, in Transcaucasia, in contradistinction to the Near East, the chariot was merely a prestige marker. The growing role of the horse indicative of horseback riding is attested by some Transcaucasian funeral complexes of the late second millennium BC, which correspond to those of the steppes of south Russia. It seems likely that the builders of these barrows were related to the Iranian population of the Russian steppes.     

The Empire Meets the New Deal: Interwar Encounters in Conservation and Regional Planning

British imperial and American experiences in conservation and planning are providing fresh interdisciplinary challenges for university teaching and research. The Roosevelt administration's ‘New Deal’ included government‐sponsored interventions in soil erosion and water management and sophisticated regional development agendas. Reviewing samples of the latter areas of concern, this article explores the proposition that, although the British Empire was scarcely bereft of comparable interwar programmes and was becoming somewhat preoccupied with centrifugal tendencies, persistent porosity, exhausting struggles with postwar reconstruction, and comprehensive economic depression, New Deal evangelism was in fact variously anticipated, harnessed, challenged and ignored. A discussion of widely separated national and regional examples locates a layered interplay between uneven imperial and US pulsations, independent local manoeuvres, and critical inputs from key individual agents. The most important filters included the presence of comparatively robust bureaucratic infrastructures and the cultivation of international relationships by scientists and technologists. Encounters with convergent revisionism suggest cautionary leads for students, researchers and teachers alike. Reconstructions of selected contexts underline the presence of familiar posturing, opportunism, and astute patriotic deployment during the emergence of modern styles of globalization.     

The Changing Geography of Violence in Russia's North Caucasus, 1999-2011: Regional Trends and Local Dynamics in Dagestan,Ingushetia, and Kabardino-Balkaria

Three U.S. geographers analyze the temporal and spatial trends of 17,438 violent events in Russia's North Caucasus region from August 1999 to July 2011, demonstrating that the diffusion of conflict away from Chechnya intensified during the period 2007-2011, as levels of violence rose in neighboring republics. An increasing number of casualties are civilians in Dagestan, Ingushetia, and Kabardino-Balkaria, the three republics that are the focus of the paper. Employing multiple methods of spatial pattern analysis and geographically sensitive regression models, the authors examine the spatial fragmentation of violence from the perspective of rebel groups operating in the three republics. The analysis documents how the incidence of violence varies dramatically over space (i.e., reflecting the influence of urbanization, strategic location, and physical geographic factors such as elevation and extent of forest cover). Although violence in the North Caucasus region as a whole has declined in absolute terms over the past four years, the authors show how new geographies of violence are developing in the region, underscoring the emergence of republic-based insurgent operations against the various organs of the Russian state. Journal of Economic Literature, Classification Numbers: H560, H770, O180. 9 figures, 3 tables, 1 appendix, 103 references:     

Materiality and Autonomy in the Pocumtuck Homeland

The Indigenous people of New England’s middle Connecticut River Valley are often imagined as having been subservient to powerful tribal nations elsewhere. Yet, archaeological and ethnohistorical evidence suggests Pocumtuck independence and autonomy in relations with neighboring Native groups and with Dutch, English, and French colonizers during the seventeenth century. We employ a decolonizing framework, drawing on H.M. Wobst’s critique of the preoccupation with dominance and geopolitical “centers” to analyze this evidence. By framing artifacts, colonial texts, and cultural interactions as both past and present “material interventions,” we can generate better understandings of Pocumtuck political autonomy, agency and identity.     

自养与本色之深入：1929年世界经济危机冲击下的华北基督教

1929年世界经济危机发生后,西方基督教差会被迫减少对华传教事业经费,裁减传教士人数,对华北基督教产生重要影响。华北教会为此提倡受托主义,鼓励教徒捐献,并减少职员薪金;同时,教会为减轻经济负担,还组织各种义工训练班,注意培养义务工作人员为教会服务;教会学校与医院在差会经费减少的形势下,通过裁员减支、增收学费与住院费及向政府、社会力量请求援助等多种形式维持运营。此次经济危机有利于增强中国教会及教会机构的自养,破除教徒的依赖心理,推动了中国教会的本色化进程,但不能从根本上使其摆脱对西方经费的依赖。     

The Islamic Republic of Iran and the South Caucasus Republics

Deep geopolitical changes in the South Caucasus have considerably influenced the relationships of Iran and the three republics of Armenia, Azerbaijan and Georgia. Geographical location and strategic significance have made this region one of the most important in the world. Because of its historical affinities and socio-cultural links with the region's peoples, the Islamic Republic of Iran has expanded political-economic cooperation with them. The active presence of regional and trans-regional actors has directly affected this relation. This article mainly seeks to examine Iran's relations with the South Caucasus republics, considering the opportunities created since their independence following the collapse of the Soviet Union.     

文化移植与重建家园--评《越洋再建家园--新加坡华人社会文化研究》

近代以来,在中国和东南亚社会历史变迁的大背景下,中国的华南移民越过海洋抵达新加坡后重建社会与文化家园.在精英文化和上层制度缺失的状态下,华人移民利用祖籍地的文化传统,并以血缘、族群和信仰为纽带,重新建立了他们自己的华人文化,并进一步完成了社群的整合与文化的重植.作者在<越洋再建家园>一书中选取了华人社会的本土视角与民间视角,以历史人类学和文化人类学的方法考察了新加坡华人社会从移民到定居转变过程中文化移植与重建家园的历程.     

Social distance in Bosnia‐Herzegovina and the North Caucasus region of Russia: Inter and intra‐ethnic attitudes and identities*

ABSTRACT. This article examines attitudinal differences and similarities among ethnic groups in conflict‐affected societies. Conventional wisdom tells us that societies that have experienced violent struggles in which individuals of different ethnic groups have (been) mobilized against each other are likely to become polarized along ethnic lines. Indeed, both policy‐makers and scholars often assume that such divisions are some of the main challenges that must be overcome to restore peace after war. We comparatively examine this conventional wisdom by mapping dimensions of social distance among 4,000 survey respondents in Bosnia‐Herzegovina and the North Caucasus region of Russia. The surveys were carried out in December 2005. Using multidimensional scaling methods, we do not find patterns of clear attitudinal cleavages among members of different ethnic groups in Bosnia‐Herzegovina. Nor do we find patterns of clear ethnic division in the North Caucasus, although our social distance matrices reveal a difference between Russians and ethnic minority groups.