Senators and social mobility in sixth-century Gaul

In the historical and hagiographical writings of Gregory of Tours and in the poetry of Venantius Fortunatus we encounter a group of men who make the claim that they are descendants of the Roman senators of an earlier time. This paper sets out to examine the status of this group in the light of the suggestion by Frank D. Gilliard that in the imprecise Latin of Gregory of Tours the word senator was often used to denote someone who was merely a large landowner. Since Gilliard has suggested that the blanket term senator may mask the parvenus in sixth-century society, discussion of the status of sixth-century senators has here been set in the wider context of social mobility in Merovingian church and state. It is the suggestion of this paper that it was a claim to senatorial family background, rather than the possession of wealth or land, that qualified one, in Gregory's eyes as a senator. Further, there is such ample evidence of upward social mobility, to positions of power and prestige outside the senatorial ranks, and often in royal service, that the conclusion is drawn that for the ambitious in Merovingian society, the patronage of the Frankish kings may have come to mean more than the much vaunted illustrious descent of the senators.     

Letter-writing and literary culture in Merovingian Gaul

This essay discusses Gregory of Tours' claim that literary culture was in decline in light of the considerable quantity of poetry and letters composed by Merovingian authors. Scholars have come to appreciate the importance of letter-writing for historical inquiry, yet the contrast between Gregory's assessment and aristocratic literary activity remains under-explored. This essay discusses fifth-century precedents and examines the continuity and discontinuity that occurred in the literary transition from late Antique to early-medieval Gaul. It examines the place of literary culture within Merovingian elite friendship networks, focusing on the interconnected writings of three Merovingian authors. Venantius Fortunatus was an Italian-born poet who spent most of his career writing for Merovingian elites. The royal officials Dynamius and Gogo composed letters found in a compilation of sixth-century letters called the Epistolae Austrasicae. Using the letters and poetry of these three writers, this essay argues that literary skill facilitated the creation and maintenance of connections across distance and was a necessary part of elite identity. It shows that Gregory of Tours' dramatic rhetorical claim did not reflect the true state of literature in Gaul.     

The military,the clergy and Christian faith in sixth‐century Gaul

The Christianization of a society is a lengthy process that is not completed as soon as every individual is baptized and considers himself a Christian. It also requires subsequent and continuous instruction of believers, and maybe also the adaptation of religious requirements and morals in order to meet their needs and to allow them all to identify with the new faith. This latter process is especially perceptible where the new religion clashes with the values and priorities of large groups of believers, or where external circumstances prevent them from conforming to the religion's requirements. In the early Middle Ages, this situation can be retraced for the military in sixth‐century Gaul. The aim of this paper is to investigate the ongoing process of post‐Roman Christianization by using this relatively well‐documented example. It analyses the Christian identity associated with the military, the significance that fighting men might have attributed to faith, their relation to the clergy, and the options available to members of the military to live according to Christianity's rules and requirements. The paper sets out to argue that although the military was generally considered Christian, its relationship with the clergy contained significant potential for conflict, which was only resolved in the long term. The investigation therewith reveals a largely neglected but very interesting intermediate phase in the ongoing process of Christianization and integration.     

President Obama,the Bible,and Political Rhetoric

Abstract

How has President Obama made use of the Bible in his political rhetoric, especially as it relates to public policy debates? This article addresses Obama's religious origins, his work as a community organizer in Chicago, his coming to Christian faith under the leadership of Rev. Jeremiah Wright, and the development of his understanding regarding the relationship between faith and politics. In particular President Obama has emphasized the notion that we are all our brothers' and sisters' keepers. He also stresses the present generation of black Americans as "the Joshua Generation." The article considers President Obama's hermeneutics, as well as the important context of the black church for his own use of Scripture. The lenses of Abraham Lincoln, Martin Luther King, Jr. and Reinhold Niebuhr are also addressed as they relate to Obama's use of Scripture in political rhetoric.     

The Vita Columbani in Merovingian Gaul

This paper considers the evidence for the dissemination of the Vita Columbani . Using a number of seventh-century texts as well as the Vita itself, it proposes that the Vita Columbani had a wider dissemination in Merovingian Gaul than has hitherto been acknowledged. It suggests that the Vita was not merely confined to monastic and ecclesiastical circles, but was also intended for a royal and aristocratic audience closely linked to the Columbanian communities.     

Egyptology and the Bible

Abstract

A dozen Roman engraved gemstones (intaglios) dating from the first century B.C.E. to the third century C.E. were found during the excavations below the southern and western enclosure walls of the Temple Mount (1968–78). Diverse figures are depicted on the gemstones, such as gods, goddesses, heroes, animals and religious symbols. Some of the images are unique and represent the substantial contribution of glyptics to research of antiquity. The intaglio that depicts Tyche of Aelia Capitolin a is the sole representation of the city-goddess in any medium other than city coins. The snake coiled around an altar, a representation of the Genius of the wearer of the gem, has parallels only on wall paintings. The depiction of Telemachos, son of Ulysses, riding a quadriga is the first known depiction of that scene. A finely carved gemstone is the Dionysiac combination of four masks arranged in a form of a grape cluster. Several gems have a strong association with the Roman army, such as the one depicting Mars or the gemstone carved with an imperial eagle. The study of these intaglios provides a glimpse into the personal world of a dozen inhabitants of ancient Jerusalem and illuminates the character of the region revealed at the excavations.     

Morphological changes in domestic cattle in Gaul,from the second century BC to the fifth century AD: diversity of herds in the Seine valley (France) and northern Gaul

In Western Europe the transition from the Iron Age to the Roman period is the scene of a rapid economic and agro-pastoral evolution characterized in particular by a modification in the shape of the cattle. Understanding this phenomenon, its implementation mechanisms and development dynamics represents a major challenge in archaeozoology. In our study a local and regional approach of the evolution in cattle morphology is carried out first on the scale of the middle Seine valley, then of the northern Gaul. Its purpose is to observe and compare the evolution rates in domestic cattle between Middle La Tène and the fifth century AD, and with the help of a tight chronological and geographical grid, to estimate to what extent the shape of the cattle has been influenced by the indigenous cultures, the Roman economic pattern or even the environment. This osteometrical study is based on the Log Size Index method and on a measurement corpus of 12,969 bones collected on sites located on 117 communes in France (for most of them), Belgium, the Netherlands and Switzerland. The results we obtained show local specificities in terms of breeding methods and animal morphologies, observed on a very fine scale and taking place long before the Conquest. Moreover the growth patterns of the various herds happen to be different and to evolve under the impetus of the developing Roman economic pattern. This work thus points out an essential aspect of the agro-pastoral turmoil that took place in Gaul at the turning point of our era. The Roman pattern is not the cause of the morphological changes of the cattle, nor of the diversity in cattle shapes in Gaul, but it provokes a reshaping of the agricultural systems and a redefining of the breeding strategies which boost and completely change the cattle growth patterns.     

The martyr, the matrona and the bishop: the matron Lucina and the politics of martyr cult in fifth- and sixth-century Rome

The present study attempts to build on the achievement of Pietri and Llewellyn in assessing the peculiarities and limitations of the gesta martyrum as a source for late ancient and early medieval Rome, while shifting interpretative stress away from the lay—clerical binary which has dominated recent treatments of the cult of the saints, and toward an emphasis on factional conflict among lay—clerical coalitions. Central is an analysis of the literary motif, which recurs across the gesta of Lucina, the aristocratic matrona or widow who sees to the burial of the martyr on her own lands. Though the stereotypical figure of Lucina warns us of the limitations of the gesta as a source for the patronage activity of the lay aristocracy, it is argued, her appearance in crucial texts such as the Passio Sebastiani can nonetheless help us to trace the role which the memory of the martyrs played in texts such as the gesta martyrum, the Symmachan Forgeries, or the Liber Pontificalis, as well as the role which martyr shrines such as the Vatican basilica and the memoria apostolorum on the Via Appia played in the contestation and consolidation of Roman episcopal authority.