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Lynda Carroll 《International Journal of Historical Archaeology》1999,3(3):131-136
The relationships between people and commodities, and the processes through which goods are entangled with people's lives can be better understood with a focus on the community. The concept of community offers a way to understand the entanglement of individuals and small groups with global processes. In addition, a focus on the community allows historical archaeologists a scale of analysis to consider the links between people, communities, and global networks of exchange, as commodities are exchanged in and out of local, regional, or global arenas. 相似文献
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Diane Stone 《政策研究杂志》2008,36(1):19-38
Public policy has been a prisoner of the word “state.” Yet, the state is reconfigured by globalization. Through “global public–private partnerships” and “transnational executive networks,” new forms of authority are emerging through global and regional policy processes that coexist alongside nation‐state policy processes. Accordingly, this article asks what is “global public policy”? The first part of the article identifies new public spaces where global policies occur. These spaces are multiple in character and variety and will be collectively referred to as the “global agora.” The second section adapts the conventional policy cycle heuristic by conceptually stretching it to the global and regional levels to reveal the higher degree of pluralization of actors and multiple‐authority structures than is the case at national levels. The third section asks: who is involved in the delivery of global public policy? The focus is on transnational policy communities. The global agora is a public space of policymaking and administration, although it is one where authority is more diffuse, decision making is dispersed and sovereignty muddled. Trapped by methodological nationalism and an intellectual agoraphobia of globalization, public policy scholars have yet to examine fully global policy processes and new managerial modes of transnational public administration. 相似文献
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在第二次世界大战以前,来到美国的中国移民基本上被华人社区中的中国传统的社会组织所控制。华人社区有四种基本的社会组织,即宗族、会馆、秘密社会和行会,这些组织的扩张是由于社区生活的需要和外部的压力。它们也强烈影响到华人社会的形成和发展,并在延缓中国移民的同化过程中扮演了一个重要角色。排华运动、组织的束缚和内部的争斗使中国移民与主流社会隔离了几十年,宗族的条规、方言的区别、利益的冲突等又破坏了中国移民的内部团结,这也导致了处于相对封闭状态的中国移民的同化过程非常缓慢。 相似文献
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Beyond Cultural Imperialism: Cultural Theory, Christian Missions, and Global Modernity 总被引:1,自引:0,他引:1
Ryan Dunch 《History and theory》2002,41(3):301-325
"Cultural imperialism" has been an influential concept in the representation of the modern Christian missionary movement. This essay calls its usefulness into question and draws on recent work on the cultural dynamics of globalization to propose alternative ways of looking at the role of missions in modern history. The first section of the essay surveys the ways in which the term "cultural imperialism" has been employed in different disciplines, and some of the criticisms made of the term within those disciplines. The second section discusses the application of the cultural imperialism framework to the missionary enterprise, and the related term "colonization of consciousness" used by Jean and John Comaroff in their influential work on British missionaries and the Tswana of southern Africa. The third section looks at the historiography of missions in modern China, showing how deeply the teleological narratives of nationalism and development have marked that historiography. The concluding section argues that the missionary movement must be seen as one element in a globalizing modernity that has altered Western societies as well as non–Western ones in the nineteenth and twentieth centuries, and that a comparative global approach to the missionary movement can help to illuminate the process of modern cultural globalization. 相似文献
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Jonathan Murdoch 《Transactions (Institute of British Geographers : 1965)》2000,25(4):503-519
Foucault's understanding of government as the 'conduct of conduct' is adopted in order to investigate how the state 'governs at a distance' across space and through time. Rationalities and techniques of governance are identified as the main means by which the state establishes 'networks' across the domains to be governed. The effort required to keep the networks in place is emphasized and it is indicated that conflict can emerge around the rationalities and techniques that underpin governmental networks. A case study examining how conflict unfolds is outlined drawn from the planning-for-housing sector in England. It is shown that governmental rationalities associated with 'developmentalism' are coming into conflict with those associated with 'sustainable development'. It is argued that a new rationality of government is thus beginning to recast the networks of planning and that this rationality privileges space over time. 相似文献
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Joe Wallis 《Australian journal of political science》2001,36(3):567-575
Continuing poverty, deprivation and unemployment in rich English-speaking countries have led governments to reconsider existing methods of delivering social services. In Australia, the Minister for Employment Services, Tony Abbott, has developed a doctrine of 'constructive compassion' to justify human service delivery through private firms and voluntary organisations. The McClure Report has also argued for 'social partnerships' involving governments, the business community and the voluntary sector. The limited purpose of this research note is to evaluate these arguments using the conceptual tools of market failure, government failure and voluntary failure and drawing on some of the theoretical literature on the voluntary sector, especially Billis and Glennerster (1998). We contend that considerable scope does indeed exist for social service delivery by voluntary organisations, subject to at least one important caveat. 相似文献
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当代历史学研究能否不断取得学术创新,取决于三个基本条件,即学术功力、研究视野和理论方法。学术功力包括研究者的思想修养和行为规范品德、史料搜集和掌握、历史知识贮备、语言文字运用、分析和批判等专业能力;获得和运用整体视野、多元视野、比较视野和跨学科视野,即可为学术创新奠定牢固的根基;史学研究实践推动史学理论的突破,总结并提炼新的史学理论和方法,有望带来历史研究的创新性和突破性成果。 相似文献
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《Byzantine and Modern Greek Studies》2013,37(1):225-246
AbstractIt has been a common assumption that the great number of existing Histories of Modern Greek Literature reflects the growing maturity and sophistication of Greek literary studies. Specialists in the field argue that the variety of approaches and perspectives used in these surveys, while establishing a sense of tradition and achievement, has also stimulated both significant research and major reappraisals. If one adds to this scholarly labour the anthologies, the dictionaries, the encyclopaedias, as well as the studies on particular periods and schools, the picture of a thriving critical industry emerges clearly. It is then very difficult to try and reconcile these promising signs with the pervasive scarcity of meta-theoretical work, beginning with the embarrassing absence of a History of Modern Greek Criticism itself. For how can a field develop without introspection? How can a discipline refine its methods or advance its causes without undergoing vigilant self-examination? The lack of theoretical reflexivity on the part of contemporary Greek literary studies gives often the alarming impression that Greek criticism does not even know its history … 相似文献
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Theoretical developments in sociocultural anthropology have transformed the study of kinship. Here, we review these theoretical developments, consider their influence on bioarchaeological kinship research, and propose an alternative framework for studying relatedness in antiquity. We find that broader, more flexible conceptions of relatedness have grown increasingly prevalent in 21st-century bioarchaeology, but kinship research largely continues to emphasize methodological improvement and identification of biological kin in archaeological contexts. By approaching kinship as a multiscalar dimension of social identity, bioarchaeologists can leverage complex conceptions of relatedness with diverse types of data to gain nuanced perspectives on family-based social organization in the past. 相似文献
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Hesham M. Abdel-Rahman 《Journal of regional science》1998,38(1):137-154
The objective of this paper is to examine the formation of specialized cities with multiple types of households in a decentralized system of cities. This is done in a two-sector spatial general-equilibrium model of a closed economy consisting of two groups of labor forces: a continuum of unskilled labor used to produce a food product, and a continuum of skilled labor used in the production of a high-tech product. Cities are formed in this model as a result of investment in public infrastructure. This investment leads to a reduction in commuting cost and consequently to an increase in the time that households can utilize for work and leisure. The paper characterizes the equilibrium solution for a purely specialized system of cities and presents some comparative static results. Moreover, the paper presents an explanation for the variation in city sizes as a result of differences in households' value of time. Finally, the paper analyzes the determinants of income disparity between the two different types of cities and its impacts on social welfare. 相似文献
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当代西方新社会文化史述论 总被引:3,自引:0,他引:3
自 2 0世纪七八十年代以来 ,西方的历史学研究正经历着一次“语言转向”或“文化转向” ,出现了新的研究领域和方法 ,这种新的史学研究实践通常被称为“新社会文化史”。本文考察了“新社会文化史”产生的背景 ,其理论基础 ,它对历史学带来了何种冲击和影响 ,并开拓了历史学研究的哪些新领域 ,提出了历史学研究何种新方法。文章也对新社会文化史进行了简要的评论 ,提出我们该如何面对这种新的历史学理论和方法 ,并作出我们的选择。 相似文献
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新时期以来当代中国史研究日益受到学界重视,取得了引人瞩目的研究成果。近几年来,当代中国史研究出现了新的发展态势,越来越多的学者提出了要加强与政治史、经济史、文化史并列的社会史研究,强调以整体视角来拓展与深化当代中国史研究,这既蕴涵着学术演进的内在逻辑支配,又有着与外在的社会现实相契合的时代机遇。在此发展背景下,一些国史学者从宏大叙事转向微观实证,致力于地方、社会层面的微观研究,重视地方史料的发掘与整理,取径民间,以区域或地方为个案进行实证研究,力求在地方史或区域史研究的基础上把握总体史的样态。因此,很有必要从方法论的角度,以社会史为视角检讨当代中国史研究的开拓与进展,从而推动社会史这一新的学科的建设与发展。 相似文献