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On 23 November 1967, Gunnar Jarring, a Swedish diplomat, was appointed the United Nations Special Representative to the Arab-Israeli conflict. The Security Council had decided to launch a peace effort in the Middle East following the Six-Day War in June 1967. Israel had won a sweeping victory, and the Arab states had suffered a devastating loss. After the war, Israel controlled a territory almost three and a half times the size of the country itself. But what should be done with these newly conquered territories? Should Israel be allowed to keep them? Over the course of some three and a quarter years, Jarring shuttled between the representatives from the three countries involved in the peace endeavour: Israel, Egypt, and Jordan. (Syria refused to participate.) Despite his arduous efforts, he failed miserably to produce viable progress in the Arab-Israeli conflict. 相似文献
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El‐Sayed El‐Aswad 《Domes : digest of Middle East studies》2006,15(1):113-120
Book reviewed in this article: Persistent Permeability? regionalism, localism, and globalization in the Middle East: by Bassel F. Salloukh and Rex Brynen, eds. A History of the Modern Middle East: by William L. Cleveland Middle East at the Crossroads: the Changing Political Dynamics and the Foreign Policy Challenges: by Manochehr Dorraj, ed. Conflict and Peace in the Middle East: National Perceptions and United States‐Jordan Relations: by Hatem Shareef Abu‐Lebdeh Nation‐Building: A Middle East Recovery Program: by Jerry M. Rosenberg 相似文献
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《Political Theology》2013,14(2):175-191
AbstractIn this article Clare Amos looks at some of the ways that the interpretation of the Bible has affected or might affect the current situation in Israel/Palestine. She explores the question using her own experience in the region as a backdrop. Particular attention is given to the dilemma confronted by Christian Palestinians in view of the way that the Old Testament has been used in some strands of Christian Zionism. She also looks in some detail at the story of Hagar and Ishmael in view of their important place in Islamic and Arab tradition. A distinctive reading of Gen. 15 and 16 is offered which suggests that the biblical writers ‘wrote in’ a demand for justice for Hagar and her descendants in the fabric of the covenant with Abraham. The author argues that the recovery of the importance of the ‘other’ (as in the work of Emmanuel Levinas) is important both for Christianity and Judaism. 相似文献
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