Early Construction of a Maya Sacred Landscape: The Sector Y “E-Group” of Nixtun-Ch’ich’ (Petén,Guatemala)

The southern lowland Maya city of Nixtun-Ch’ich’ exhibits an atypical gridded layout imposed in the Middle Preclassic period (800–400 b.c.). Sector Y, in the monumental core, consists of a two-part sub-structural platform with an “E-Group” quasi-astronomical architectural complex (Platform Y1) and a deep natural depression or fosa, Fosa Y (Platform Y2). Earliest construction began with bedrock leveling, probably around 1100–1000 b.c., followed by late Terminal Early Preclassic and transitional Terminal Early to early Middle Preclassic building, subsequent massive Middle Preclassic rebuilding, and Late Preclassic enlargement. Excavations in Sector Y provide evidence of the early phases of construction of a sacred landscape proposed to have been based on a mythical creation-crocodile’s back. More broadly, this work contributes to studies of early societal complexity and urbanization in the Maya lowlands, in Mesoamerica, and beyond.     

The Maya “Protoclassic” from the Perspective of Recent Research at Nakum,Peten, Guatemala

Recently, the Maya site of Nakum has been the subject of intensive research by the Institute of Archaeology of the Jagiellonian University, Kraków, Poland. This work has significantly enriched our knowledge of the ancient Maya of northeastern Guatemala, especially during the so-called Terminal Preclassic or Protoclassic period (ca. 100 b.c.–a.d. 300), when many Maya centers suffered decline. The Protoclassic covers the transitional moment between two important periods of Maya chronology, the Preclassic and Classic, but so far, the typical ceramic components of this phase have been found in only a handful of Maya sites. Our research indicates that Nakum underwent important building programs and stable cultural growth during the discussed period. Here we discuss evidence of architectural and cultural activity at Nakum during the Terminal Preclassic within a wider geographic context. Our research highlights the role that Nakum played within Maya geopolitics in northeastern Guatemala and also contributes to the understanding of socio-cultural processes that the Maya civilization was undergoing during the as-yet poorly understood Protoclassic period.     

Human biology in the Classic Maya collapse: Evidence from paleopathology and paleodiet

We review evidence from human biology—paleopathological and isotopic paleodietary studies on ancient Maya skeletons—to assess the validity of ecological models of the Classic Maya collapse, in which elevated disease and deteriorating diet are commonly assumed. To be upheld, the health arguments of ecological models require that the Maya disease burden (1) was greater than that for many other societies and (2) increased over the span of occupation. The dietary argument requires (1) consistent change in diet from Preclassic and Early Classic Periods to the Terminal Classic and (2) increasing social divergence in diet. A correlation between diet and disease is necessary to link these arguments. Neither pathology nor isotopic data consistently support these criteria. Instead, it appears that local environmental and political factors created diversity in both disease burden and diet. In view of the human biological data, we are skeptical of ecological models as generalized explanations for the abandonment of Classic Maya sites in the southern lowlands.     

Assessing the Role of Preclassic Traditions in the Formation of Early Classic Yucatec Cultures,México

Abstract

In the northern Maya lowlands the transition from the Late Preclassic to the Early Classic is poorly understood. Despite the knowledge that ceramic traditions underwent drastic changes, the timing of these changes is difficult to place in absolute terms. Many of the chronological problems stem from an over-reliance on the dates ascribed to this transition by earlier scholars. We evaluate the cultural historical frameworks of the Preclassic and Early Classic periods in the northern lowlands, which have remained surprisingly static since their creation over 50 years ago. Using data from excavations and regional settlement surveys, we explore the possibility of how changes in settlement patterns, monumental architecture, and ceramics contribute to debates about concepts such as the Terminal Preclassic and Protoclassic and our broader understanding of the social and political transformations that occurred at this transition. We propose that five ceramic spheres emerged in the northern lowlands during the Terminal Preclassic (75 B.C.–A.D. 400). The increased ceramic heterogeneity correlates with the emergence of more hierarchical political structures. We use two research areas, Yaxuná and the Yalahau region, to explore the implications of a Preclassic Maya collapse, as well as architectural data combined with ceramic data to shed light on the variability of sociopolitical organization at the end of the Preclassic.     

Civic and Residential Settlement at a Late Preclassic Maya Center

Abstract

The Late Preclassic period in the Maya Lowlands (300 B.C.–150 A.C.) documents the transition toward increased social and economic complexity culminating in the Classic Maya civilization (250–900 A.C.). The Late Preclassic Maya community of Cerros in northern Belize has revealed a settlement pattern of dispersed household clusters and scattered public architecture. Moreover, the site manifests a clear, three-part concentric zonation, similar to later Classic period communities. The authors' analysis provides a definition through time of civic and residential architecture and of the division between elite and non-elite domiciles. The study draws heavily on a functional analysis of the excavated ceramic assemblage. The unique settlement pattern of the semitropical Maya is suggested to be an environmental adaptation with rural elites coordinating the dispersed sustaining population through public monuments and associated ritual.     

Early Maya geometric planning conventions at El Palmar,Guatemala

Archeology of complex societies has long focused on the actors behind the planning and engineering of architecture in monumental centers. However, the motivations for and conventions used in ancient planning are often lost to modern scholars without the aid of texts of the builders. This is especially true with the early ancient Maya, where large centers with evidence of extensive planning existed as early the Late Preclassic period (ca. 300 BC–250 AD). The current Focus article addresses site planning of monumental Late Preclassic settlements with a case study at El Palmar, Guatemala. Results suggest that apart from cardinal alignments based on solar movement, conventions of planar geometry formed a large part of the planning toolkit. The discussion argues that the dimensions of repeating similar rectangles probably related to the ideal size of ancient Maya agricultural spaces.     

Evaluating the use of IKONOS satellite imagery in lowland Maya settlement archaeology

This article presents an extensive evaluation, in several contiguous or near-contiguous areas, of the viability of IKONOS satellite imagery in detecting sub-canopy Maya settlement in Peten, Guatemala. Initial research in and around San Bartolo, Guatemala, led to the conclusion that IKONOS imagery could be highly effective in detecting and predicting Maya settlement of the Preclassic and Classic periods, in zones of dense occupation near swampy lowlands known as bajos. The pioneering methods at San Bartolo are applied here to other regions in the Maya lowlands, but with mixed or unpromising results. Preliminary evaluation indicates that local climate, geology, hydrology, topography, pedology, and vegetation differ dramatically in these other regions, with consequences for wider application of the settlement signature discerned at San Bartolo. Possible reasons for these difficulties are offered in this paper, along with ways to strengthen the use of multispectral imagery in archaeological survey of tropical forests.     

In Search of Middle Preclassic Lowland Maya Ideologies

Journal of Archaeological Research - Little is known about Middle Preclassic/Formative lowland Maya belief systems or ideologies, compared to later periods, but with increasing research at Middle...     

The children of Kaminaljuyu: Isotopic insight into diet and long distance interaction in Mesoamerica

Known for its spectacular tombs and adobe talud–tablero architecture, the highland Guatemalan city of Kaminaljuyu is key to models of long distance interaction in Mesoamerica. We use stable isotopic data from human bone, dentine and tooth enamel to reconstruct Kaminaljuyu’s dietary history. Stable carbon isotope ratios and alkaline earth ratios of enamel carbonate indicate a decline in maize consumption from Preclassic to Classic periods, perhaps due to the desiccation of Lake Miraflores, which was used to irrigate Late Preclassic fields. Stable oxygen and strontium isotope ratios in enamel shed light on the geographic origin of Early Classic skeletons, and show that the central skeletons in the tombs were local children. However, four decapitated skulls and two peripheral skeletons show enriched oxygen ratios, similar to Lowland Maya sites. Strontium isotope ratios indicate that most of these are from an area underlain by Cretaceous limestones; one is from a metamorphic region. Two individuals may have traveled to or from Central Mexico. The greater evidence for lowland individuals among the tomb skeletons implies that political connections with the Maya area were more significant to elites at Kaminaljuyu than was direct contact with Central Mexico.     

Collective Remembering in Archaeology: a Relational Approach to Ancient Maya Memory

Drawing on a case study from the Maya site of Actuncan, Belize, this article presents collective remembering as a way to conceptualize the relational construction of memory by ancient societies. Emphasizing the process of remembering allows archaeologists to investigate how memory divides as well as unites. Over time, the interactions between humans and between humans and their landscape that take place as part of everyday life produce memories of the past that are inaccurate and inconsistent between individuals. In particular, people who interact frequently, either due to geographic proximity or similarity in socioeconomic status, tend to form mnemonic communities—communities based on a similar understanding of the past—that may serve as identity markers differentiating them from other groups. At Actuncan, the community’s past was collectively remembered across times of prosperity and subjugation. First, the site was a Late and Terminal Preclassic seat of an early divine king who built a monumental ceremonial center. Second, when the site was subjugated during the Early and Late Classic periods, the ceremonial center fell out of use, but the site’s commoner households remained continuously occupied. Finally, in the Terminal Classic period, the site’s residents reestablished Actuncan as a local seat of authority following the Classic Maya collapse. The community’s use of the Preclassic monumental core during the Terminal Classic period indicates that the memory of the site’s Preclassic apogee served to legitimize their Terminal Classic authority. However, the Preclassic past was remembered in a manner consistent with contemporaneous cultural forms and the site’s recent past of subjugation.     

Early Maya Ritual Practices and Craft Production: Late Middle Preclassic Ritual Deposits Containing Obsidian Artifacts at Ceibal,Guatemala

This article examines Preclassic Maya ritual practices and craft production by means of a study of ritual deposits containing obsidian artifacts dated mostly to the late Middle Preclassic period (700–350 b.c.) at Ceibal, Guatemala. New ritual practices developed at Ceibal during this period, possibly through political interactions and negotiation involving emerging elites and other diverse community members. Common objects in ritual deposits in the public plaza shifted from greenstone celt caches to other artifacts, including those made of obsidian. The inhabitants of Ceibal engaged in various kinds of craft production, including the manufacture of obsidian prismatic blades. They also conducted public rituals in the Central Plaza, depositing exhausted polyhedral obsidian cores and other artifacts with symbolic significance in caches and as offerings in incipient elite burials and interments of sacrificed individuals. These cores clearly demonstrate the use of a sophisticated blade technology. Like greenstone objects, exhausted polyhedral obsidian cores deposited in cruciform arrangements along the east–west axis of the central E-Group plaza were used as symbols and markers of the center and four cardinal directions within the Maya cosmos. Public rituals were important for creating collective identities and for processes of political negotiation within the community. Emerging elites likely came to play an increasingly important role in public rituals as principal performers and organizers, setting the stage for later public events centered on rulers.     

Mound ZZl,Nixtun-Ch'ich', Petén,Guatemala: Rescue Operations at a Long-Lived Structure in the Maya Lowlands

Abstract

Mound ZZl, located on the tip of the peninsular portion of the large lowland Maya site of Nixtun-Ch’ich’ in Petén, Guatemala, was investigated in 2007 during a salvage operation. An axial trench revealed a long sequence of activity in the area, beginning before 1000 B. C. and extending into the early 18th century. Early platform construction was accompanied by feasting and smashing of Middle Preclassic (1000—400 B.C.) pottery in a termination and/or dedication rite. The mound grew through the construction and reconstruction of numerous platforms and structures—and further episodes of termination and dedication—that primarily extended it laterally, rather than vertically. The location of Mound ZZl and its features—reincorporation of Middle Preclassic fill materials; secondary burials; clay figurines; protection by a large wall-ditch complex; pecked plaster symbols; and the presence of a Spanish mission church—suggest that it was a key civic-ceremonial component of the region's sacred landscape for nearly three thousand years.     

A royal Maya country house: Archaeology at Bejucal,Guatemala

This article presents three years of archaeological investigations at the minor Maya center of Bejucal, Guatemala. A complete site history is presented relying on data from artifact analysis, architectural study, epigraphy, and bioarchaeology, with a goal towards identifying the site's function within the broader El Zotz polity. The authors argue that Bejucal underwent significant transformation following its establishment as a sacred hilltop site during the Late Preclassic period (400 b.c.–a.d. 250). The El Zotz royal family gradually appropriated the space, converting it into a royal country house and elite burial place. Bejucal's proximity to a large permanent water source suggests that the country house was situated within favorable hunting grounds. The research contributes to a broader discussion about the role of minor centers in regional settlement patterns, highlighting the benefit of textual data in making interpretations. The article also highlights the important role of salvage work in lowland Maya archaeology.     

Survey,Settlement, and Population History at the Ancient Maya Site of Pacbitun,Belize

Abstract

Survey and excavations of mounds on the outskirts of the site of Pacbitun in western Belize provide insights into the ancient Maya settlement pattern at this medium-sized regional center. This research employed two methods: analysis of structural remains from four separate 1000 m transect surveys,and a subsequent complete (100%) survey of intervening and adjacent quadrant areas. The overlap of quadrant zones with portions of the transect units permits an examination of the accuracy of transect surveys. Excavation of a 22% sample of all identified mounds provides chronological and functional information. An estimate of 200 persons for the resident elite population of the Epicenter of Pacbit un is offered. Initial settlement occurred in the Epicenter of the site during the Middle Preclassic period (900–300 B.C.), with a population rise through time until the final phase of the Late Classic period (A.D. 700–900), when density reached 550 persons (periphery Zone) to 950 persons (Core Zone) per sq km. The impact on settlement size and distribution of topography, soils,water resources,and intensive agriculture (hillside terracing) is assessed and found to be significant. At the time of florescence,the population of the 9 sq km site is estimated to have been about 5000–6000 persons. This population estimate is compared with several coeval lowland Maya centers,and found to be reasonable for a medium-sized, Late Classic Maya center.     

Evidence for volcanic ash fall in the Maya Lowlands from a reservoir at Tikal,Guatemala

Powder X-ray diffraction and petrographic analyses of reservoir sediments from Tikal, Guatemala have identified significant quantities of decomposed volcanic ash in the form of smectite and euhedral bipyramidal quartz crystals. X-ray fluorescence trace element content analysis was used to eliminate distant Sahara-Sahel and Antilles sources. The Zr/Y and Ni/Cr ratios of reservoir sediment from Tikal are consistent with a source from Central American volcanism (e.g., Guatemalan and Salvadoran). AMS radiocarbon dating of the smectite and crystalline quartz-rich reservoir sediments show that volcanic ash fell during the Preclassic, Classic, and Postclassic Maya cultural periods. It may now be possible to develop an effective chronology of ash fall at Tikal and the greater Peten.     

Long-distance provenance for obsidian artifacts of Mesoamerica Preclassic and Early Classic periods found in the Los Naranjos Archaeological Park (Honduras)

Los Naranjos is one of the most important pre-Columbian human settlements of Honduras related to the south-easternmost border of the Mayan civilization. Although the archaeological site mostly spans from 850 BC to 1250 AD, the present obsidian study was only focused on the Preclassic and Early Classic periods (Jaral, 800–400 BC and Edén, 400 BC–550 AD) where undamaged blades and/or retouched obsidian flakes are rare. In this way, the INAA analyses of 17 obsidian samples, compared with major-trace elements data of Honduran and Guatemalan obsidian sources, are mostly representative of waste flakes. Lithic artifacts of Los Naranjos such as sandstones, basalts, and quartzites come from local geological outcrops; whereas, obsidian provenance has to be searched from sources which are located within a radius up to 300 km far away. San Luis, La Esperanza, and Güinope obsidian sources are located in Honduras while the three most exploited Highland Guatemalan obsidian outcrops, which have been dominating long-distance trade in the Maya area mostly for the Classic-Postclassic periods, are San Martin de Jilotepeque, El Chayal, and Ixtepeque. An Ixtepeque provenance, for all the investigated obsidian samples of Preclassic and Early Classic periods found in the Los Naranjos Archaeological Park, was established, thus emphasizing a long-distance source (180 km). This also confirms that Ixtepeque represents the most important provenance of the obsidian artifacts found in archaeological sites of Western and Central-Western Honduras. The possible role played by some of the most important rivers of Guatemala and Honduras as waterway networks of transport was finally pointed out. New INAA chemical data from the Honduran obsidian source of La Esperanza (“Los Hoyos”, 4 samples) are also reported in this paper.     

The Títulos de Ebtún,Yucatan, Mexico: Mapping Maya Communal Identity in a Colonial Spanish Notarial Context

ABSTRACT

The main focus in this article is on four maps from colonial Yucatan, Mexico (c.1542?1821). The maps illustrate a two-volume set of Maya notarial documents called the Títulos de Ebtún and concern disputed communal rights to Tontzimin, one of the sparse water sources (cenotes) of this arid limestone region, and its surrounding arable land. Mention is also made of two maps of the province of Mani that were included in treaties agreed with the Spanish authorities as a final record of Maya claims to traditional agricultural rights. Although all these maps were produced by Spanish officials, they relate to broader colonial mapping traditions in Yucatan and embody a clear Maya influence. At the same time, they reveal the effect of Maya mapping practices on Spanish notarial and mapping traditions at the close of the colonial period.     

Spatial Autocorrelation and the Classic Maya Collapse: One Technique, One Conclusion

A pair of articles appearing recently in this journal (Whitley & Clark, Journal of Archaeological Science12, 377-395, 1985; Kvamme, Journal of Archaeological Science17, 197-207, 1990) apply spatial autocorrelation analysis to the distribution of terminal long-count dates from southern Lowland Classic Maya monuments. The authors employ similar techniques yet arrive at contradictory conclusions regarding the presence of geographical patterning in the collapse of the Classic Maya civilization in this region. Kvamme's contention, however, that Whitley & Clark conducted an inappropriate analysis and arrived at an erroneous conclusion is unsubstantiated. Both articles present appropriate analyses and report results which support the presence of spatial patterning in the Lowland Maya dates.     

Classic Lowland Maya Political Organization: A Review

This paper reviews recent archaeological research concerning Classic Maya lowland political systems (ca. A.D. 250–1000). It focuses specifically on (1) subsistence practices revealed through the analysis of prehistoric climate, available resources, agricultural technologies, and diet; (2) population distribution, density, and size revealed through the analysis of settlement practices and architectural function; (3) social differentiation and interaction revealed through the analysis of burial practices, diet and health, architecture, and production, consumption, and exchange patterns; and (4) ancient Maya political economy (how it was funded) revealed through the analysis of community organization, ritual activities, the Classic Maya collapse, and warfare. It finally ends with a brief discussion of the future of Maya archaeology. A key factor that recurs throughout this review is the noticeable amount of variability that existed—varied resources, subsistence strategies, settlement practices, and social and political systems. An understanding of this variability is the key to appreciate fully the Classic Maya.