Provenance of Weeden Island “sacred” and “prestige” vessels: implications for specialized ritual craft production

ABSTRACT

Weeden Island mortuary ceremonialism united distinct cultures across the Late Woodland social landscape. The Weeden Island pottery series is central to recognizing regional ceremonial parity, with prestige (elite) and sacred (cult) wares showing strong similarities among distant sites. Finely made vessels and their ostensibly shamanistic themes led archaeologists to consider the liturgical and political roles of ritual specialists, whose tasks might have included vessel manufacture in centralized locations. This research evaluates the prospect of craft specialization and centralized production of sacred and prestige wares through comparisons of the provenance of vessels from three Florida localities: Palmetto Mound (8LV2), the mounds at Melton (8AL5, 8AL7), and McKeithen (8CO17). Results of Neutron Activation Analysis and petrographic analysis show that the majority of the sampled vessels were made far from the mounds in which they were deposited, from a variety of locations but especially within the area between Kolomoki and the Tallahassee Hills. We argue that production was not centralized but may have been specialized to the extent that an integrated ritual network was necessary to coordinate rules of manufacture and use that were evidently observed by all participants.     

EARLY WOODLAND SETTLEMENT AND MOUND BUILDING IN THE UPPER TENSAS BASIN,NORTHEAST LOUISIANA

Abstract

Traditionally overlooked because it lacks hallmarks of material and cultural complexity, Early Woodland in the Southeast is an interval of significant transformation in material culture, settlement, and social organization. Investigations at four sites in northeast Louisiana provide insights into changes taking place at this time. These sites are situated on a crevasse splay created by flooding at the end of the Archaic. This flooding is associated with an occupation hiatus ca. 3000–2500 cal B.P. Evidence suggests a rapid colonization of the crevasse splay by people using Tchefuncte pottery, and there is no evidence at these sites of stratigraphic or cultural continuity from Poverty Point. The Early Woodland occupation in the study area dates ca. 2400–2100 cal B.P., which is later than dates associated with Early Woodland in the Pontchartrain Basin and contemporary with Lake Cormorant culture sites farther north. Early Woodland in northeast Louisiana is marked by a diagnostic Tchefuncte ceramic assemblage and the presence of a settlement system composed of small villages or hamlets nucleated around a conical mound that presumably served as a ceremonial/ritual center. This mound was erected very rapidly; radiocarbon dates suggest it was constructed in no more than 10 years. Although mound building has been suspected, this is the first conclusive evidence it was an aspect of Tchefuncte settlement and ceremonial practices. Data from these sites bear on the question of cultural and demographic continuity and change at the Archaic to Woodland transition. Previous models emphasize continuity of populations with ceramic technology and styles diffusing into the lower Mississippi Valley. In contrast, our data support a model of Early Woodland repopulation of the lower Mississippi Valley from the south and east following a prolonged period of regional abandonment.     

Ohio Hopewell Depictions of Composite Creatures: Part II–Archaeological Context and a Journey to an Afterlife

Abstract

Archaeological contextual analyses of four artifacts that depicted composite creatures and that were recovered from the Turner earthwork in southwestern Ohio are integrated here with a biological identification of the creatures' component animals and a survey of historic Woodland–Plains Indian knowledge about their roles in Woodland–Plains life (previously reported in this journal). Together, the three studies reveal that the creatures were likely employed in a ritual drama concerned with the welfare of recently deceased persons on their journey to an afterlife through underwater–underground realm(s), where they encountered the creatures. The location of the journey to an afterlife through Below realm(s) differs from that of nearly all historic Woodland–Plains Indians, who knew the journey to take place on the earth-disk or to occur by ascension. Implications of the ritual drama at Turner for some recent interpretive trends in Woodland archaeology are explored, including an overemphasis on “world renewal” as the primary motivation behind Ohio Hopewell ceremonialism, the scarce attention given to eschatological matters, and the misleading notion that all agentive behaviors, including mortuary rites, are political.     

Unified Theory of Cosmogram Decorations on Potteries of the Upper Midwest: Part I. Early Woodland Period

Early Woodland Liverpool (Black Sand variant) pottery decorations consist of belts, rectilinear panels, and/or punctates encircling the vessel. Vertically arranged thematic motifs reflect the structure of the cosmos in its simplest form: Below realm, Earth’s disk, Above realm. This article postulates that the Early Woodland decorative tradition was an enduring symbolic system shared by women making pottery in the upper Midwest. Cosmograms in pottery motifs trace three universal metaphors of the Woodland era belief system: (1) Cooking vessels were feminine spirit-beings; (2) the Woodland culinary vessel shaped like the female form represented her biological destiny as the reproductive vessel for humankind and cooking was a ritual action (“prayer”), a metaphor for the creation of new members of society; (3) the cooking pot was a mandala of cosmograms expressing daily life, ritual practice, and cosmology. These themes carry through subsequent studies on Middle Woodland Havanoid and Late Woodland corded or trailed pottery in an upcoming book.     

Early Woodland Upland Encampments of Central Ohio

Abstract

Most published studies of the Early Woodland period (1000 B.C.–200 B.C.) in Ohio have traditionally focused on the mortuary/ceremonial aspects (e.g. mounds) of the latter half of this time period. Less energy, however, has been devoted to nonmortuary sites, such as those that appear in the uplands as surface lithic scatters. In the past decade archaeological studies in central Ohio have yielded a rapidly growing amount of information concerning upland Early Woodland sites. In this article we compare and contrast variability in site structure, flint acquisition and stone tool production, diet, ceramic attributes, and radiocarbon dates from three central Ohio upland sites: President’s Club, 33LI183, and McCauley. Together, these data reveal an emerging pattern of upland site use during the Early Woodland period in central Ohio.     

DATING THE CONSTRUCTION OF EARLY LATE WOODLAND EARTHEN MONUMENTS AT THE JACKSON LANDING SITE IN COASTAL MISSISSIPPI

Abstract

Middle Woodland and early Late Woodland monuments generally have been interpreted as ceremonial spaces that integrated communities both within and among regions. This article presents information on the early Late Woodland component at the Jackson Landing site, a large site with a platform mound and semicircular earthwork, located on the Mississippi Gulf Coast. Earlier research is synthesized with more recent investigations of the mound to argue that the site’s monuments were built during the early Late Woodland period between approximately A.D. 400 to 700. Determining when Jackson Landing’s monuments were built is important because their construction provides a temporal baseline for regional and, perhaps, interregional social integration along the central Gulf Coast.     

Radiocarbon Dates Reveal Serpent Mound Is More than Two Thousand Years Old

Recent radiocarbon dating (Herrmann et al. 2014) found that Serpent Mound was likely built during the Early Woodland period—around 320 BC. Herrmann et al. (2014) also suggested that the effigy was repaired or restored during Fort Ancient times, thereby accounting for the late prehistoric radiocarbon-dated samples recovered by Fletcher et al. (1996). The present article presents new data in support of the Early Woodland construction date. These data include lidar analyses, electrical resistivity ground imaging (ERGI) studies, and iconographic assessments.     

Bear Imagery and Ritual in Northeast North America: An Update and Assessment of A. Irving Hallowell's Work

Abstract

Over seventy years ago, A. Irving Hallowell called attention to the widespread distribution of bear ceremonialism among boreal cultures of northern Eurasia and North America. He showed that reverence for the bear was governed primarily by sociopsychological factors of possible great antiquity. This study draws on Hallowell's insights and uses a holistic approach to interpret bear imagery and ritual found in archaeological contexts for northeastern North America. Various data demonstrate the antiquity and variability of bear ceremonialism including the communal feasting of bear brains, ritual use of skull masks, public display of skulls in elevated positions, various expressions of symbolism in art, ritual disposal of post-cranial remains, and widespread distribution of bear clans with their associated rituals and leadership roles. Cross-culturally, the bear may signify a dangerous predatory animal opposed to humans while simultaneously looking and behaving like a person, thus representing a source of power as an other-than-human being.     

Date,Rituals and Socio‐Cultural Identity in the North‐Western Roman Provinces

This article explores issues of socio‐cultural identity in the north‐western Roman provinces, using all the available archaeobotanical evidence of date (Phoenix dactylifera L.). This fruit does not conform to the general social distribution pattern of other Roman exotic food plant imports in this area, but instead indicates a strong ceremonial connection. Through an in‐depth contextual approach the role of date in both domestic and ceremonial sites is investigated to reach beyond the simple ‘date‐Roman‐ritual’ association. The results suggest strong temporal, spatial and contextual patterning and an overall rare occurrence and selective use of the fruit in certain rituals and mystic cults. Date may have been employed not necessarily as a food, and was probably an affordable luxury for some in their ritual pursuits. As such, date can now be regarded as part of specific ceremonial expressions rather than a standard ingredient of a normative ceremonial or ‘Roman’ identity.     

The Order of Battle in the Roman Army: Evidence from Marching Camps

The Iron Age in the North-West of Iberia is characterized by settlement patterns in which small hilltop enclosures or castros were dominant. Recent field-survey work has revealed more about the distribution of rural settlement sites in part of this area, and an analysis has been made of the pattern of rural site distributions in relation to the castros. This confirms the continued focal role of castros into the Roman period. An explanation for the settlement pattern in this region and the absence of typically Roman features like developed villas is sought in the nature and extent of Roman military recruitment from the region.     

Roman Interaction in North-Western Iberia

The Iron Age in the North-West of Iberia is characterized by settlement patterns in which small hilltop enclosures or castros were dominant. Recent field-survey work has revealed more about the distribution of rural settlement sites in part of this area, and an analysis has been made of the pattern of rural site distributions in relation to the castros. This confirms the continued focal role of castros into the Roman period. An explanation for the settlement pattern in this region and the absence of typically Roman features like developed villas is sought in the nature and extent of Roman military recruitment from the region.     

Ohio Hopewell Ceremonial Bladelet Use at the Moorehead Circle,Fort Ancient

In the past twenty years, lithic use-wear studies have been used to determine the function of Hopewell bladelets. These studies have uniformly shown that the bladelets were multipurpose, utilitarian tools in domestic contexts. Debate arises as to their function in ritual or ceremonial contexts. The question of bladelet function in ceremonial contexts remains unanswered because use-wear studies of bladelets have not been extensively applied to well-provenienced ceremonial assemblages. Microwear analysis was conducted on a sample of bladelets recovered from the Moorehead Circle within the Fort Ancient Earthworks in order to comment on the above debate as well as to determine the activities that occurred there prehistorically. The Moorehead Circle was a center of intensive activity as evidenced by the high rate of utilization and numerous tasks performed with bladelets. Intersite comparison indicates that the Moorehead Circle bladelets were utilized for the same range of tasks as bladelets from other sites in Ohio.     

汉画像石所见周礼遗俗

本文结合文献资料,具体考释了汉代画像石中的"孔子见老子"、"胡汉战争"、"投壶"等画像,认为这些画像所反映的献挚礼、献俘礼、投壶礼皆为周代遗俗.     

Modeling Kansas City Hopewell Developments and Regional Social Interactions: A Multisite Ceramic Analysis and New AMS Radiocarbon Ages

In the 1950s, the Kansas City Hopewell (KCH) was modeled as a phenomenon originating from a migration of people or diffusion of ideas from Middle Woodland Hopewell communities in Illinois, a model that greatly influenced subsequent research. Two lines of evidence were instrumental in the formation of this model: ceramics and chronology. This study presents the results of 24 newly obtained accelerator mass spectrometry (AMS) dates associated with a typological analysis of ceramics from three KCH sites, plus Early Woodland sherds from several regional sites. The results indicate that the KCH developed in part from local Early Woodland populations (ca. 500–1 BC) and was chronologically equivalent to Havana Hopewell in Illinois (ca. 100 BC–AD 400). Early and Middle Woodland ceramics also share affinities with types in regions to the north, south, and east of Kansas City, indicating that KCH origins and interactions were more multiregional and complex than the traditional model suggests.     

Identification of Nicotine by Gas Chromatography/Mass Spectroscopy Analysis of Smoking Pipe Residue

Ethnographic sources show the spiritual importance of tobacco in Native American Societies. Archaeological evidence, such as Early Woodland Period smoking pipes, indicate that this spiritual function has been maintained for thousands of years. However, ethnobotanical research on the prehistory of tobacco smoking in Eastern North America has been hampered by a lack of direct evidence prior to the Middle Woodland Period. Research involving a gas chromatographic/mass spectrographic technique (GC/MS) addresses the problem of identifying tobacco through the analysis of pipe residue. Results point to a possible Early Woodland Period use of tobacco in the Eastern Woodlands.     

The Woodland and Mississippian traditions in the prehistory of Midwestern North America

Cultural developments in Midwestern North America between 5000 and 400 B.P. are reviewed and related to two overlapping, but contrasting, cultural traditions: Woodland and Mississippian. Significant changes in prehistoric subsistence systems, settlement patterns, and sociopolitical organization are reviewed within a three-division framework, beginning with a Transitional period (5000–2000 B.P.) when Late Archaic and Early Woodland societies settled into different regions, constructed regional markers (cemeteries, mounds, earthworks), and established economic and social relations with both neighboring and more distant groups. This was followed by the Middle Woodland period (2000–1500 B.P.) that is associated with the Hopewell climax of long-distance exchange of exotic materials, mound building, and ceremonial activities, although all Middle Woodland groups did not participate in this Hopewell interaction sphere. In the Late Prehistoric period (1500–400 B.P.), the Woodland tradition persisted in some areas, while the Mississippian tradition developed from local Late Woodland societies elsewhere. Finally, the patterns of interaction between the two traditions are discussed.     

Intensification revisited: assessing resource specialization at Crystal River (8CI1) and Roberts Island (8CI41), Florida

ABSTRACT

Archaeologists typically associate resource intensification with population expansion, environmental change, and political strategizing. Many Late Woodland and Mississippian societies of the Southeast eschewed dietary diversity in favor of harvesting fewer types of resources that could meet the subsistence demands of incipient aggregation. Foods such as maize and shellfish can provide humans with predictable caloric yields and are amenable to control by individuals or corporate groups. However, some archaeologists have identified scenarios in which small-scale societies intensified resources in the absence of population growth and social inequality. Ritual economies can periodically place high demands on the materials used for gatherings and ceremonies. These events then may leave material residues of economic intensification, which archaeologists might easily mistake as evidence for population expansion or social evolution. We use diversity and equitability estimates of zooarchaeological deposits from Crystal River (8CI1) and Roberts Island (8CI41), Florida, to demonstrate that some Woodland period societies periodically intensified their use of resources amidst population decline and heightened ritual activity. We suggest that the inhabitants of the area harvested shellfish at increasingly high rates to provide the material basis for a series of ritual interventions that aimed to circumvent the effects of rapid social and ecological change.     

Petrography as a technique for investigating Iroquoian ceramic production and smoking rituals

Petrographic data and macroscopic observations are used to examine some of the social contexts and functional considerations underlying the production of pottery containers and smoking pipes at Antrex, a Middle Ontario Iroquoian village site located in southern Ontario. Results suggest that while pottery was produced by small groups of people for widespread consumption within the community, pipes were made by individuals for their own personal use. Overall, this research supports the hypothesis that by the beginning of the Late Woodland period, a shift away from communal ritual practices led by ritual specialists or shamans had occurred. Smoking might have, in some contexts, become a solitary religious experience.     

Woodland Pottery Function,Cooking, and Diet in the Upper Great Lakes of North America

A multidimensional approach to functional analysis was employed to examine pottery use, cooking, and subsistence in pre-European North American contexts. A variety of analytic techniques were applied to ceramic assemblages from two sites on the south shore of Lake Superior: the Middle Woodland Naomikong Point site and the Late Woodland Sand Point site. The analyses of both technical attributes and use-alteration traces suggest that a majority of pottery vessels from these sites were used for cooking throughout the Woodland period. Lipid residue analysis corroborates traditional subsistence information but specifies which foods were cooked in pottery vessels. Vessel size varies according to context rather than by time or by function, with larger vessels associated with ritual areas and smaller vessels originating from domestic spheres, a trend potentially related to feasting behavior. Interior carbonization patterns change in frequency between the Middle and Late Woodland periods, suggesting a shift in cooking and possibly subsistence practices.     

MISPLACED MONUMENTS?: A REVIEW OF CEREMONY AND MONUMENTALITY IN FIRST MILLENNIUM CAL BC CORNWALL

Both large‐ and small‐scale ceremonial monuments are a well‐known feature of the third and second millennia cal BC. However, from the middle of the second millennium cal BC the character of the evidence changes, firstly with the appearance of widespread settlement remains, and then in the earlier first millennium cal BC with the appearance of hillforts. This paper considers the evidence from a number of newly discovered enclosures in Cornwall, which, given their similarity to much older ceremonial monument forms, have unexpectedly been found to date from the first millennium cal BC. The implications of these discoveries are discussed as well as the evidence for possible Atlantic Connections across the Irish Sea.