The Azazo Project: Archaeology and the Community in Ethiopia

Abstract

In this article we discuss the motivations, aims, and preliminary results of working with a local community in Ethiopia. Trying to escape from the (neo)colonial archaeology that is still practised in Africa, this project aims to achieve a cooperative and participative archaeology. This work with the community has been one of our main priorities in our last seasons, and although we have focused on elementary school and university students, we have opened up a number of different paths to follow in future years. The experience has been very positive, and engagement with local people has helped us to create awareness about the importance of cultural heritage, hopefully ensuring the future protection of the sites.     

Community Archaeology in Proto-Historical Tel Bareqet,Israel: School Children and Agency for Active Public Engagement in Cultural Heritage Projects

Abstract

Community archaeology has become very popular over the past decade, and community archaeology projects are yielding interesting results in many regions around the globe (Merriman, 2004). These projects seem to be gaining academic importance as well, and are considered by some people to be vital to the survival of archaeology as a whole (Marshall, 2002: 218).

Still, community archaeology projects often stir debate regarding their importance, role, and existence. A major theme of these discussions is the role played by the community. In particular, the question is often raised of what role, if any, should be given to non-professional local populations in a project's scientific decision-making.

The current article aims to present the controversy between two types of archaeological practices, 'archaeology from above' and 'archaeology from below' (Faulkner, 2000) through the examination of a community archaeological project in which schoolchildren constitute the community participants. The site of the excavation is Tel Bareqet, a 5000-year-old (Early Bronze Age II, c. 3050–2700 BCE) urban settlement located in central Israel. On the one hand, the excavation strives to maintain the highest scientific standard; on the other hand, it depends upon the participation of unskilled young people in the excavation process.

This article presents obstacles that have been encountered in this excavation, and describes the methodological framework that has been developed in order to overcome these obstacles and continue carrying out a successful community archaeology project.     

Commitment,Objectivity and Accountability to Communities: Priorities for 21st-Century Archaeology

Abstract

It is no longer possible to ignore the unprecedented levels of destruction resulting from development projects imposed by multinational corporations and governments. In this context, it is important to address the role archaeology and related professions, such as heritage management, play from the perspective both of the threat to physical heritage and our relationship with affected communities. This paper explores ways in which professionals can learn to work in a mutually accountable way with communities opposing destructive development, and together seek alternatives to development which threatens lives, livelihoods, culture, and environment. Case studies from the Boyne Valley and Tara in Ireland, Il?su dam in Turkey and the Oaxaca valley in Mexico, illustrate some of the issues. The implications of the growing privatization of professions, particularly for communities in the Third World whose poverty undermines their power to refuse even the most globally devastating developments, making it imperative that professionals look again at what we aim to accomplish and how much we are actually accomplishing it. As professionals we cannot afford to be ignorant of what communities want, need and are entitled to in order to develop and flourish. Archaeology and people's cultural roots are not separable from these questions.     

Espionage and Near Eastern Archaeology: A Historiographical Survey

Abstract

Between c. 1850 and the end of World War II several key figures of Near Eastern archaeology worked as spies, informers and intelligence operatives for their respective governments. They lent their expert knowledge of Middle Eastern culture, traditions, geography, language and history to the political needs of their governments, creating a lasting legacy. This preliminary survey explores the actions of some of these scholars and discusses their motives and their legacy, in order to interrogate the involvement of archaeologists and anthropologists in the current day politics of the Middle East.     

Public Archaeology as Renewer of the Historical Museum

Abstract

Working towards greater public interaction in the museum, and with archaeology reflecting on its contemporary context, traditional collection practices will inevitably be challenged. Archaeologies of the contemporary bring new kinds of artefacts to collections and raises ethical and political questions, since it must interact with the world of the living. Public archaeology, on the other hand, strives to involve people in the making of history, with an aim towards more inclusive, and even democratic, pasts and collections. Three recent research projects at the Swedish Museum of National Antiquities have dealt with these issues. The case studies future memories, archaeologist for a day and public contract archaeology question artefact categorizations, policies for storage and display, as well as database organization, design, and availability. It clearly turned out that the way museums work with collections structure and limit the ways in which audiences can engage with them. To deal more intensively with the public relations of archaeology, and to get more engaged in the contemporary, has definite consequences for the collections and collection practices of archaeological museums. A public-need focus will inevitably give opportunities for archaeologists and institutions to renew their perspectives and practices.     

Archaeology and Authenticity in South African Heritage Locales and Public Spaces

Abstract

This article investigates the construction, display and consumption of archaeological authenticity at two museums and two heritage-themed entertainment locales in South Africa. I consider authenticity not simply as intrinsic, but as strongly framed by physical and conceptual locations, before audience experiences and post-colonial priorities. I use as case studies the Maropeng visitor centre at the Cradle of Humankind, the Origins Centre Museum at the University of the Witwatersrand, Sun City's Lost City, and the Monte Casino entertainment complex in northern Johannesburg.     

Digging Franco's Trenches: An Archaeological Investigation of a Nationalist Position from the Spanish Civil War

Abstract

As part of a project on the archaeology of the civil war and dictatorship in Spain, a Nationalist position was excavated in the village of Abánades (Guadalajara), which was occupied between March 1937 and the end of the war. The sector that was excavated comprised a trench, two dugouts, and a stone-and-concrete covered trench. The findings reveal more about daily life in General Franco's trenches, while they also offer insights into totalitarian ideology, international involvement in the conflict, and the war economy.     

A Disgruntled Tourist in King Arthur's Court: Archaeology and Identity at Tintagel,Cornwall

Abstract

'Welcome to Tintagel, the birthplace of King Arthur' is a phrase often repeated at this small village on the north coast of Cornwall where legend, childhood stories and merchandise all serve to attract thousands of visitors per year. As 'a place to go', the area provides stunning coastal scenery, a romantic ruined castle and a highly commercialised village. Tintagel Island, owned by the Duchy of Cornwall but managed by English Heritage, plays centre stage as the 'birthplace' in question. On-site, the character of Arthur is largely debunked as a literary phenomenon and, furthermore, a survey of day-trippers revealed that visitors were left in an interpretive limbo — arriving with ideas of Arthur and leaving knowing little about Tintagel.

Whilst the aesthetics of the castle and scenery go some way towards mitigating against disappointment, on site encounters with kitsch representations of the past combine with more amorphous senses of pseudo-spiritual atmospheres as well as experiences of walking, eating and drinking to ultimately provide a 'grand day out'. The marketing ephemera and heritage presentation all serve to create, reinforce and suppress different identities of place which are revealed as being a fairly cohesive package of Celtic-Arthuriana. This paper questions the ways in which visitors' expectation and imagination are mediated through experience of place.     

Errors of Fact and Errors of Representation: Response to Shepherd and Haber's Critique of the World Archaeological Congress

Abstract

The llisu dam in the Kurdish region of Turkey, if built, would displace up to 78,000 women, children and men, causing immense destruction of culture, past and present. The article outlines some major issues arising as a result of work by an archaeologist to examine the dam's cultural impacts, work that has supported villagers opposing the dam and aiming to contribute to campaigns in Europe. Some of the work was part of the successful campaigning from 2000–2002 that resulted in the collapse of the consortium of companies then planning to build the dam. As a new consortium revives the project, an assessment is needed: where archaeologists are working with grassroots communities who are fighting for survival, mutual accountability is required. But how difficult is this to achieve? In particular, women's case against the dam is shown to be vital in an approach that requires both objectivity and commitment from archaeologists.     

社区考古学:文化遗产管理还是考古学研究

社区考古学反映了一种全新的文化遗产管理和考古学研究的思路,其实践仍然具有草创性、不平衡性和多元性。社区考古学是作为让本土社会获得考古学权力的工作方式,以权力让渡为核心,主要涉及发掘权、阐释权、教育权和商业开发权。社区考古学理念确立了社区在文化遗产管理的主体观念,廓清了中国的生态博物馆运动对生态观念和文化保护与经济发展的关系的误解。在考古学研究上,社区考古学是情境考古学的表现形式,将通过采取不同的视角揭示传统考古学研究所无法触及的问题。     

Community Archaeology as Knowledge Management: Reflections from Uneapa Island,Papua New Guinea

Abstract

Over the last decade the concept of community archaeology has become a worldwide phenomenon; a convenient tagline largely describing the involvement of non-archaeologists in the practice of interacting with, uncovering, interpreting, and presenting the past. A plethora of new definitions and methodologies have been postulated, a marked increase in public funds invested in such initiatives is notable, as is the development of more rigorous evaluation strategies. Using Etienne Wenger’s ideas about ‘communities of practice’ (1998), I argue that community archaeology can be conceived as a form of knowledge management. In doing so, this paper reflects on the interactions between a small research team and local community during six months fieldwork on Uneapa, a remote island in the Bismarck Sea, Papua New Guinea. It considers the sets of relations that emerged whilst fi?eld-walking, surveying, and excavating Uneapa’s monumental landscape, and discusses how local ideas and knowledge influenced and altered the project methodologies and research questions being asked. This paper also highlights the challenges faced when reifying such engagements into research outputs.     

Evaluating Community Archaeology in the UK

Abstract

Does community archaeology work? In the UK over the last decade, there has been a boom in projects utilising the popular phrase 'community archaeology'. These projects can take many different forms and have ranged from the public face of research and developer-funded programmes to projects run by museums, archaeological units, universities, and archaeological societies. Community archaeology also encapsulates those projects run by communities themselves or in dialogue between 'professional' and 'amateur' groups and individuals. Many of these projects are driven by a desire for archaeology to meet a range of perceived educational and social values in bringing about knowledge and awareness of the past in the present. These are often claimed as successful outputs of community projects. This paper argues that appropriate criteria and methodologies for evaluating the efficacy of these projects have yet to be designed. What is community archaeology for? Who is it for? And is it effectively meeting its targets? Focusing on the authors' experiences of directing community archaeology projects, together with the ongoing research assessing the efficacy of community archaeology projects in the UK, this paper aims to set out two possible methodologies: one of self-reflexivity, and one of ethnoarchaeological analysis for evaluating what community archaeology actually does for communities themselves.     

Presenting the San Hunter-Gatherer Past to the Public: A View from the uKhahlamba-Drakensberg Park,South Africa

Abstract

The uKhahlamba-Drakensberg Park (UDP) was declared a World Heritage Site in 2000 on the basis of its magnificent scenery, biodiversity, and archaeological richness, comprising a rich corpus of rock paintings and occupation deposits relating to the San hunter-gatherers. The desire to encourage heritage tourism to the UDP following the declaration, along with the wish to present a more positive picture of the San hunter-gatherers, led to the development of the Kamberg (in 2002) and Didima Rock Art Centres (in 2003). These centres, together with the Main Caves visitor attraction, which had been redeveloped in 1998, distinguish the UDP as the premier region in South Africa for the interpretation of the San past. Cognizant of the critical role that public interpretation plays in the management of archaeological resources, this paper investigates which aspects of the archaeological record have been stressed and which have been overlooked, the relationship between the interpretations and the findings of UDP archaeological research since the 1970s, and whether these findings enhance the significance and value of the resources and thereby promote their management. It is shown that the overall interpretive emphasis is on rock art and that information derived from Later Stone Age hunter-gatherer excavations since the 1970s have been neglected. Furthermore, it is revealed that the display of Early and Middle Stone Age material at Didima is inconsistent with regional archaeological findings and that there is a neglect of local archaeological remains. It is concluded that the development of any further attractions should be based on an interpretive plan which considers the interpretive requirements of the region as a whole.     

Detroit Remains: Archaeology and Community Histories of Six Legendary Places

Historical Archaeology -     

Household Archaeology, Lifecycles and Status in a Nineteenth-Century Australian Coastal Community

The analysis of a ceramic assemblage from a late nineteenth-century site in a coastal town near Melbourne, Australia, is used to explore issues relating to household cycles and comparative status. Acquisition of household goods closely matches the stages of growth and decline in family size and the nature of the assemblage has directed further research into the relative status of the family.     

Global Application of Indigenous Archaeology: Community Based Participatory Research in Turkey

What does Indigenous archaeology offer archaeologists who do not work on Native land, at Indigenous sites, or with Indigenous people? This article demonstrates the broad applicability of Indigenous archaeology and the way it can be utilized by archaeologists working in any locale. Through recent fieldwork in south central Turkey working with a non-indigenous community of local residents near the archaeological site of Çatalhöyük, I demonstrate ways that the theories and methodology of Indigenous archaeology are a useful and relevant part of practice for archaeologists working in areas that are neither on Native land nor involve sites related to indigenous heritage. It also points to the need for further investigation into collaborative methods for the development of a set of best practices within archaeological and heritage management settings.     

Determining the preservation rating of submerged archaeology in the post-glacial southern North Sea: a first-order geomorphological approach

Abstract

During most of the last glaciation, the southern North Sea floor was exposed and accessible to humans. Archaeological finds are concentrated around Brown Bank, Dogger Bank and the Norfolk Banks, but the Palaeolithic and Mesolithic archaeological potential of these areas is poorly known. Management of submerged archaeological heritage requires knowledge about location (potential) and context, ascribing significance (value) and determining risk. Thus, the preservation potential of primary and secondary archaeological material around these three areas is considered a) in the context of the post-glacial evolution of the southern North Sea and b) regarding natural and anthropogenic processes. A detailed review is followed by original research material describing an approach to assessing preservation potential. In general, low-energy deposits associated with former intertidal, floodplain or lacustrine environments are likely to preserve primary archaeological material, including organic remains, whilst (high-energy) riverine environments are more likely to preserve inorganic secondary archaeological material. The main possible anthropogenic impacts on submerged archaeology result from beam trawling, which may disturb deposits at the seafloor, and aggregate dredging, which may remove secondary deposits. Trawling and aggregate dredging are increasingly contributing to knowledge, through reporting finds through established protocols, and through assisting in funding relevant to multi-disciplinary research.     

Isolation and Isotopic Analysis of Individual Amino Acids from Archaeological Bone Collagen: A New Method Using Rp‐hplc

This paper presents a new method for the isolation and isotopic analysis of some individual amino acids from proteins. The technique and its constituent steps are discussed; then isotopic analyses of amino acids from several samples of bone collagen from the Late Roman site of Poundbury, Dorset, UK are presented. The applications of the method are discussed, as well as some advantages of this technique relative to other methods. Although developed for use with archaeological bone collagen, the technique is equally applicable to other proteinaceous materials. The use of reversed‐phase HPLC avoids problems of isotopic fractionation inherent in using ion‐exchange HPLC. Amino acids are isolated preparatively, allowing both carbon and nitrogen isotopic values to be measured on a single sample using CF‐IRMS. Since amino acids are isotopically analysed in an underivatized form (unlike GC‐C‐IRMS), the method also presents the possibility of collecting the CO₂ generated during CF‐IRMS: this would allow the subsequent dating by ¹⁴C‐AMS of individual amino acids isolated from archaeological samples.     

Saving the Sweet Track: The in situ preservation of a Neolithic wooden trackway,Somerset, UK

Abstract

The Sweet Track is the oldest known wooden trackway in Europe. Part of the trackway is preserved in situ in a nature reserve under an active system of hydrological management, designed to prevent damage to the monument from desiccation. The English Heritage-funded project, reported here, was established to assess the condition of the monument and the effectiveness of the management regime. The results have shown that although the trackway is highly deteriorated it still holds a wealth of archaeological information. The decay of the wood probably occurred gradually over several thousand years but the present management regime should be able to ensure its continued survival.     

Landscape Archaeology,Heritage and the Community in Devon: An Oral History Approach

In the context of recent media, governmental, academic and popular attention and enthusiasm for debates surrounding the construction and meaning of the British countryside, this paper outlines the potential for oral history to make a contribution. Working in Devon, the authors outline how an oral history methodology can engage with the fields of landscape archaeology and heritage studies. As well as augmenting and supporting more traditional approaches to landscape, oral history techniques can be used to challenge and destabilise existing knowledge, thereby moving the process of ‘democratisation’ in knowledge construction of the rural landscape from practices of scientific ‘complicity’ towards one of critical engagement.