Community Participation and the Enhancement of the Roman Thermae of St Thomas,Mesolongi

Abstract

This paper examines the process of enhancing an archaeological site and rendering it accessible to the wider public within a very tight time schedule, and will contemplate the role of the local community in this process. Focusing on the case study of the Roman Thermae of St Thomas (Agios Thomas) near Mesolongi, Western Greece, the various challenges and problems encountered during the excavation, partial restoration, and enhancement of the site (funded by the INTERREG II cross-border program of the 2nd Community Support Framework) will be addressed. Issues of community participation will be highlighted through the crucial involvement of the local people in the project and with a reflective outlook on the way heritage management is operating in Greece.     

The national center of social research in greece

Elie Dimitras. Enquêtes sociologiques sur les émigrants grecs. Premiere enquête: “Avant le départ de Grèce.” Athens: Centre national de recherches sociales, 1971. viii + 117pp. Tables, notes, and appendix. $3.00.

Elie Dimitras. Enquêtes sociologiques sur les émigrants grecs. Deuxième enquête: “Lors du séjour en Europe occidentale.” Athens: Centre national de recherches sociales, 1971. viii + 219 pp. Tables, notes, and appendix. $3.00.

Elie Dimitras in collaboration with Evan Vlachos. Sociological Surveys on Greek Emigrants. Third survey: “Upon the return to Greece.” Athens: National Centre of Social Research, 1971. xii + 131 pp. Tables, figures, notes, and appendix. $3.00.

Bernard Kayser, Pierre‐Yves Pechoux, and Michel Sivignon. Exode rural et attraction urbaine en Grèce. Athens: Centre national de recherches sociales, 1971. 233 pp. Tables, figures, photographs, map, and appendixes. $7.00.

John I. Baxevanis. Economy and Population Movements in the Peloponnesus of Greece. Athens: National Centre of Social Research, 1972. 86 pp. Tables, figures, maps, illustrations, notes, appendix, and bibliography. $7.00.     

Portrayals and Perceptions: Greek Curved Blades in Black- and Red-Figure Iconography

Abstract

This article examines the portrayal of the curved blade in black- and red-figure painted pottery. The curved sword in ancient Greece has most often been assigned two names: ‘kopis’ and ‘machaira’. These are transliterations of the ancient Greek terms κοπ?? and μ?χαιρα. It will be pointed out here that this nomenclature is unhelpful as there are, in fact, more than two morphological types of curved sword from ancient Greece and the ancient Greeks did not definitively differentiate between what they termed κοπ?? (kopis) and μ?χαιρα (machaira). The curved knife was also included under these two terms. Here, I will discuss my own typology of the five different morphologies present in black- and red-figure art. The foundation of this article is the survey of black- and red-figure representations of the curved blades. This survey permits the examination of the morphologies of the curved sword, as well as the techniques used, and the professions and nationalities of the bearers in ancient black- and red-figure iconography.     

Byzantium in Dark-Age Greece (the numismatic evidence in its Balkan context)

Abstract

Much has been made of the presence or absence of seventh- and eighth-century coins on several sites in Greece, primarily in Athens and Corinth. Kenneth Sefton and Peter Charanis have paved the way for a cultural-historical interpretation of coin finds, but a thorough comparison of both single and hoard finds from Greece with others from the Balkans suggests a very different interpretation. Instead of signalising decline, low-denomination coins, especially from Athens, may point to local markets of low-value commodities, such as food, as well as to the permanent presence of the fleet.     

Images of towns in Frankish Morea: the evidence of the ‘Chronicles’ of the Morea and of the Tocco

Abstract

In the summer of 1205 Raimbault of Vacqueyras, the troubadour who had shared Boniface of Monferrat's exploits in central Greece, exclaimed enthusiastically in Salonica:

‘Never did Alexander or Charlemagne or King Louis had such a glorious expedition, nor could the valiant lord Aimeri or Roland with his warriors win by might, in such noble fashion, such a powerful empire as we have won, whereby our faith is in ascendant; for we have created emperors and dukes and kings, and have manned strongholds near the Turks and Arabs, and opened up the roads and ports from Brindisi to St. George's Straits'.     

Facing the Greek junta: the European Community,the Council of Europe and the rise of human-rights politics in Europe

Abstract

In April 1967, a group of colonels seized power in Greece. Since Greece was a member-state of the Council of Europe and held an association agreement with the European Community, both organizations had to define their positions vis-à-vis the new military regime. Very soon, politicians in the parliamentary assemblies of both organizations started to cooperate with the aim of imposing sanctions on Greece. This article examines the inter-organizational dynamics between the European Community and the Council of Europe on Greece during the colonels’ regime. It argues that the European Community imported concrete policy positions and even normative ideas which had first emerged in the Council of Europe. In so doing, the Community prepared the ground for its future human-rights policies.     

Settlement Pattern Change in the Morea (Peloponnisos), c.A.D. 1700–1830

Abstract

The historiography of the Ottoman period (Tourkokratia) in what is now the state of Greece contains many untested propositions about both the nature and the consequences of Turkish rule (Hatzidimitriou 1982). Amongst these is the notion that during the Ottoman occupation the Christian population – or at least a sizeable proportion of it – was driven into the mountains. Our paper sets out to test the hypothesis – for such it is – using readily available published information on the settlements of the Morea (Peloponnisos) dating from c.1700 and c.1830. First, though, we specify the hypothesis and indicate the types of evidence which appear to give it support.     

Hermoupolis: the archaeology of a Mediterranean industrial city

Abstract

Hermoupolis, on the island of Syros, developed in the nineteenth century as the first industrial city in Greece. Its historical monuments are of more than national importance, providing evidence which does not survive elsewhere of particular processes, and forming a landscape which illuminates the whole history of industrialisation.     

Strategic Participatory Planning in Archaeological Management in Greece: The Philippi Management Plan for Nomination to UNESCO’s World Heritage List

Abstract

This paper examines appropriate conditions for effective strategic participatory planning in archaeological heritage management. It is suggested that heritage literature often considers the tangible outcome of strategic participatory planning, the management plan, as an end of the planning process in itself. Drawing from experience in drafting a management plan for the archaeological site of Philippi in Greece, conventional archaeological management in the country is discussed followed by the identi?cation of constraints on and bene?ts from strategic participatory planning. This paper argues that more critical approaches to the actual planning process are necessary for strategic participatory planning to continuously improve as an approach in Greece and elsewhere.     

Reviews

Abstract

Since the beginning of the 1970s the women's/feminist theatre has gained a dominant position on the European and the American stage. Women have stormed the postmodern stage either as solo dramatists and artists or as collaborative teams, forging a new female theatre language and training audiences to new ways of theatre reception. The publication of Lizbeth Goodman's Contemporary Feminist Theatres: To Each Her Own (Routledge, 1993), one in a long series of recent studies on women's theatre, already heralded an advanced epoch of a polyvocal feminist theatre embracing a multiplicity of female differences along the paradigms of gender, race, sexuality and ethnicity. Within the dynamic spectrum of development and intercultural exchange that ensued in the field of women's theatre the Greek women's contribution is faceless and anaemic. The situation is both distressing and calling for systematic research, especially since the scanty sociological studies concerning the position of women in contemporary Greece are inadequate in throwing full light on such a complicated problem. In 1992 Savas Patsalidis made the first serious attempt to analyse the foetal state of women's theatre in Greece in his article ‘Greek Female (Feminist?) Theatre: A Preliminary Approach', published in the Greek journal Utopia (4, Nov.-Dec. 1992, 105–38). My own interest in the issue in my capacity as a feminist and drama critic springs from my long-standing research in British women's theatre and my understandable comparative inquiry, as a Greek national, into the causes that might have led to the striking absence of an analogous phenomenon in my native country. I have deliberately used the word immaterial in the title of this paper in order to suggest, on the one hand, the relative lack of a distinct theatre discourse of women as speaking subjects and moving bodies on stage, inscribing female experience and female desire, and, on the other hand, the unimportance, in terms of power, of women theatre practitioners as still very few of them hold key positions in theatre institutions and the theatre industry.     

‘I Felt Connected to a Past World’: A Survey of Visitors to Colonial Archaeological Sites Conserved In Situ in Australia and New Zealand

Abstract

While there is extensive international literature on the technology and techniques of archaeological conservation and preservation in situ, there has been only limited discussion of the meanings of the places created and the responses they evoke in visitors. Experience in Australia and New Zealand over the past decade suggests that the conservation of colonial archaeological remains is today seen as a far more desirable option, whereas previously many would have suggested that this kind of conservation was only appropriate in ‘old world’ places like Greece and Italy; and that the archaeology of the colonial period was not old enough to be of value. This paper discusses a recent survey of visitors to colonial archaeological sites which reveals some of the ways in which these archaeological remains are experienced, valued, and understood, and gives some clues as to why conservation in situ is an expanding genre of heritage in this region. The visitors surveyed value colonial archaeological sites conserved in situ for the link they provide to place, locality, and memory; for the feeling of connection with the past they evoke; and for the experience they provide of intimacy with material relics from the past. This emphasis on the affective qualities of archaeological remains raises some issues in the post-colonial context, as it tends to reinforce received narratives of identity and history, and relies on the ‘European’ antiquarian appreciation of ruins — making the urban environment more like Europe by creating evidence of similar historical layering.     

The Constantinopolitan Greek Factor during the Greco-Turkish Confrontation of 1919–1922

Abstract

The traditional Greco-Turkish antagonism culminated in the bitter military confrontation which took place in Anatolia immediately after the First World War. While the Greeks fought for the establishment of a foothold in western Anatolia and Thrace, the nationalist Turks resisted vigorously the invasion of what they considered to be their indisputable fatherland. The crux of the problem lay in the Greek determination to bring the entire Hellenic race under a single Greek state. This Hellenic Megali Idea (Great Idea) envisaged a future Greater Greece which was to include Epirus, Macedonia, Thrace, western Anatolia and the Aegean islands. The ultimate fulfilment of the Megali Idea would be achieved with the incorporation of Constantinople (istanbul), the most important administrative, religious, commercial, and cultural centre in the Near East, into the future Greek state. According to Greek nationalists, such a state was to materialise with the final dissolution of the Ottoman Empire, a process which they regarded as inevitable. Deeply rooted in Greek national and religious consciousness, the Megali Idea had for one hundred years inspired official Greek foreign policy.     

Enlightenment and Prophecy: The Jews and Neo-Hellenic Nationalism

ABSTRACT

Even before the rise of nationalism and its counterpart anti-Semitism sensu stricto, anti-Judaic prejudices and stereotypes were widespread in the Christian Orthodox communities of the Ottoman Empire. These attitudes arose mainly from the commercial antagonism between the Christian and Jewish communities during the crisis that beset the empire from the seventeenth century onward. To examine these attitudes more closely, this article first focuses on the extreme anti-Judaic discourse in the sermons of eighteenth-century Father Cosmas Aitolos (Cosmas of Aetolia; d. 1779), an itinerant monk, who was canonized in 1961. It then turns to Rhigas Velestinlis’s enlightened vision of a tolerant multi-ethnic, multi-religious republic, which gradually replaced the Sultan’s oriental despotism, in which Jews, Muslims, and Christians were to be equal citizens. But this vision sank into oblivion, as the aspiration to national independence and to ethnical homogeneity prevailed in Greece, as well as everywhere in the Balkans. Although the early advocates of enlightened Greek nationalism embraced the language of citizenship and emancipation, they excluded from it the proviso of multi-ethnicity. Accordingly, they perceived the “Jewish Question” as one of gradually integrating a “foreign” religious minority into the Greek nation by “re-educating them in the values of Hellenism,” in the words of Adamandios Korais (1748–1833), and according them full citizenship only in the generations to come. All three distinctive attitudes towards the Jews are traceable in subsequent ideological trends and conflicts in Modern Greece.     

Images of the defeated: a good death in late Bronze Age Greece?

Abstract

Warriors engaged in combat are characteristic images of Late Bronze Age Greece, depicting both the victors and the defeated. An examination of Early Mycenaean and Mycenaean images of the defeated, and of the presentation of the deceased by their funerary offerings, suggests that a death in battle was not perceived as a disgrace. Furthermore, a display of respect towards the fallen enemy may have enhanced the victor. The surviving images from Late Bronze Age Greece celebrate skill in warfare, both for the victor and also for the defeated. The images suggest that death in battle was considered to be a good death throughout the Late Bronze Age on the Greek mainland, whether victor or loser.     

Rent control measures of immediate post‐war period (1944–1952) and their impact on urban development in Greater Athens

The purpose of this paper is first to highlight the importance of the immediate post‐war period in influencing development trends and spatial policy in post‐war urban Greece and Athens in particular. Second in this respect, to stress on the critical impact of rent control measures adopted in response to specific social economic and political issues which emerged at the time. Rent control—together with other exceptional reconstruction measures—contributed above all to the reinforcement of the post‐war development pattern, founded on owner occupation and self‐financed Property development. This in the short run acted against a planned policy rationale and to the various planned attempts formulated during reconstruction. In the long run, it has also acted as a determinant for the consolidation of an ‘non‐planning policy’ situation persistent in Athens and in most urban areas in Greece.     

Mendicant orders in the Principality of Achaia and the Latin communal identity, 1204–1453

Abstract

Despite the fact that the Franciscan and Dominican Orders arrived in Latin Greece well armed with a specific mandate to engage and evangelize the Orthodox population in order to facilitate the implementation of Church union, little if any effort was made in this regard by the members of either order. Rather, reliant as they were on the Latin secular authorities for protection, support and sustenance, they appeared content to spend their tenure in Greece ministering almost exclusively to the Latin segment of the population, becoming deeply involved in the political, economic and cultural life of the Latin states. This was to the utter detriment of their original mission to the Orthodox. Thus, this article examines the role of mendicants in Achaia as contributors to the Latin cultural identity, especially in the episcopal context.     

Reinventing Paradise: the Greek Crisis and contemporary British travel narratives

Abstract

In the second half of the twentieth century Greece became a subject for travel writers in search of a European ‘Paradise’. But ‘Hell’ was also to be found in Greece, often in the form of frustrations over allegedly ‘non-European’ standards of living, facilities, and attitudes. A sample of travel narratives published between 2006 and 2014 suggests the extent to which, in the light of the ‘Greek Crisis’, twenty-first-century writers are abandoning these formerly conventional themes. There is now the potential for the realignment of narratives, with Greece becoming the Hell, rather than the Heaven, of Europe.     

Jakob Philipp Fallmerayer and George Finlay

Abstract

The collection of Finlay Papers in the British School at Athens though throwing invaluable light on the character of George Finlay and on conditions in the Greece and western Europe of his day, are by no means complete in their coverage. The diaries cover only certain years; the Letter Book records mainly family and business correspondence; the actual copies of surviving letters both to and from Finlay—apart from Finlay to Leake or Leicester Warren—seem to owe their preservation to chance rather than policy. Yet Finlay was no less interested in the history of Trebizond than in Greek topography or in numismatics, and a stray survival among his papers seems to indicate that he had closer relations with Fallmerayer than is suggested by the almost total omission of any reference to him in the works on the Fragmentist (as Fallmerayer called himself). The editor of Fallmerayer's collected works, his best friend G. M. Thomas (the ‘carissimus Thomas’ of the Tagebücher), does mention the generosity of Fallmerayer's attitude towards Finlay's work on Trebizond, but that is about all.