A FRESH LOOK AT A LITTLE-KNOWN SOUTHEASTERN COPPER PLATE

Abstract

Chauga (38OC47) is a mound site now under Lake Hartwell at the head of the Savannah River in Oconee County, South Carolina. Excavations in 1958–1959 by the University of Georgia recovered a Mississippian copper plate. Upon comparison to others of its kind, it is clear that this lesser-known plate encompasses some interesting design features, most notably the presence of the only known depiction of a chunkey stone on copper. We have recently created a more accurate representation of its design. The plate appears to portray many similarities to depictions of Birdman dancers: kilted dancers and dancing elders within the “Stack” style. Birdman themes are common in Mississippian iconography. Given the importance that copper plates have for interpreting Mississippian art and belief systems, this updated examination provides useful new information for researchers studying Mississippian iconography.     

Rethinking Mississippian copper symbol badges: two previously unreported examples from east Alabama

ABSTRACT

Traditional interpretation of Mississippian copper symbol badges is that they were prestige items associated with both inherited and earned status. In this article we review the current state of knowledge regarding copper symbol badges, introduce two previously unreported examples from the Big Tallassee (1MC1) and Abercrombie (1RU61) sites, and propose a new interpretation for the circulation and disposition of copper symbol badges during the Mississippian and Protohistoric periods. We argue that these objects were initially incorporated into headdresses (worn in both life and death) at major Mississippian towns and then were later transformed into inalienable possessions associated with particular beings, people, or places as large polities collapsed and new political entities were formed.     

Patterns of Faunal Utilization and Sociopolitical Organization at the Mississippian Period Kincaid Mounds Site

Archaeologists have debated the degree of complexity at Mississippian period polities with some arguing that they were highly stratified and centralized and others arguing that they were politically decentralized. Faunal analyses from the Cahokia Mounds and Moundville polities have been used to suggest that there were significant differences in the foodways of elite and nonelite peoples and that deer remains were part of redistributive economies. In this article, I discuss the distribution of faunal remains from five archaeological contexts at the Kincaid Mounds site in southern Illinois. In particular, I explore species diversity and the distribution of deer body parts using utility indices and anatomical units and compare these results to Cahokia Mounds and other Mississippian period villages in southern Illinois. The distribution of taxa and deer elements from both the mound- and nonmound-related contexts at Kincaid follows patterns of possible elite consumption at Cahokia and restricted use of rare species.     

A Mississippian conflagration at East St. Louis and its political-historical implications

Abstract

A walled portion of the extensive Precolumbian civic-ceremonial precinct of East St. Louis, near present day St. Louis, Missouri, enclosed a cluster of as many as 100 small buildings or huts. The huts were associated with a walled ritual-residential zone or elite compound dating to the late Stirling phase (a.d. 1150–1200) and, importantly, were burned in a single conflagration. The burning of East St. Louis may have resulted from a ritual commemoration, an act of aggression, or an accidental fire; circumstantial evidence primarily supports the first scenario. With strongly diminished mound and architectural construction at the site in subsequent decades, and with the coeval disappearance of key ritual-residential buildings from the regional landscape after the burning, the ancient East St. Louis fire was part of a larger pattern of historical events that mark a downward turning point in the social and political history of Greater Cahokia.     

Petrographic Analysis of Late Woodland and Middle Mississippian Ceramics at the Iva Site (47Lc42), Onalaska,Wisconsin

The Iva site contained a rare effigy mound and Middle Mississippian (Ramey horizon) component within the Late Woodland Lewis phase territory of the Upper Mississippi River valley. Salvage excavations in 2002–2003 recovered fragments of numerous Angelo Punctated, Powell Plain, and Ramey Incised vessels, including examples of Angelo and Ramey in direct association. Petrographic analysis was conducted on seven grit-tempered and six shell-tempered vessels, eight of which are stylistically Mississippian. The results indicate that four of eight Mississippian vessels were likely manufactured in the American Bottom, with the other half being local imitations of Mississippian styles. These data are compared to contemporaneous Ramey horizon components in the Driftless Area of Cahokia's northern hinterland.     

Social integration at a frontier and the creation of Mississippian social identity in southwestern Virginia

ABSTRACT

Frontier areas are poor in labor but rich in land. To be successful, frontiers must attract people and socially integrate them using both low- and high-level social integrative mechanisms, which can range from basic work groups to elaborate feasts. Craft production can be a useful means of accomplishing low and high levels of social integration because it can be done as part of a work group but for special purposes, such as exchange. In the process of social integration, social identity specific to the types of crafts produced and their uses emerges. This paper examines a Mississippian frontier site, Carter Robinson, and discusses evidence for the production and use of ceramics and shell beads as integrative mechanisms at the Southern Appalachian Mississippian frontier area. Through the use of these types of mechanisms I argue that both a communal social identity and an identity of social inequality were created at Carter Robinson which resulted in the production and reproduction of Mississippian identity.     

A Problematic Mississippian Pipe from the William Vaux Collection

William Samson Vaux, Esq., was an enthusiastic nineteenth-century collector of minerals, artifacts, and coins. Passionately interested in the sciences, particularly archaeology and geology, he amassed an unparalleled collection of Native American artifacts that he later donated to the Philadelphia Academy of Natural Sciences. Today these finds are housed by Bryn Mawr College. Included in the collection is a noteworthy Mississippian effigy pipe. Carved from stone, the pipe depicts a Birdman encircled by rattlesnakes and holding a chunkey stone. This article examines the pipe in its cultural, historical, and religious contexts. It also explores the larger question of the pipe’s authenticity. Ultimately, we argue that the pipe is almost certainly an original Mississippian pipe and an important addition to the corpus of known Mississippian effigy pipes. Moreover, its study highlights the potential of museum collections to provide new information about both past societies and the history of archaeology.     

Mississippian Habitation Components at Dickson Mounds in the Central Illinois River Valley

The Myer-Dickson area is a habitation component of the well-known Spoon River Mississippian mortuary site Dickson Mounds. About 20 domestic and public buildings were excavated at the site in the 1960s and 1970s, including the second-largest Mississippian building known in Illinois. Though sometimes characterized as a nucleated village, detailed analysis of material remains and their spatial distribution suggests two and possibly three periods of use during the Larson phase between A.D. 1200 and 1300. The large public building is one of several structures bordering a plaza, all of which are almost totally devoid of Mississippian artifacts. Domestic use of other sections of the site during the late Larson phase is part of a broader pattern of dispersed settlement on valley-edge ridges, a pattern that indicates at least some periods when fears of raiding were lessened despite the presence of contemporaneous palisaded towns.     

Foodways and community at the Late Mississippian site of Parchman Place

ABSTRACT

Communal eating events or feasts were important activities associated with the founding and maintenance of Mississippian communities in the southeastern United States. More often than not, however, archaeological deposits of food refuse are interpreted along a spectrum, with household-level consumption at one end and community-wide feasting at the other. Here, we draw attention to the important ways that domestic food practices contributed to social events and processes at the community level. We examine ceramic, botanical, and faunal assemblages from two fourteenth-century contexts at Parchman Place (22CO511), a Late Mississippi period site in the northern Yazoo Basin. For the earlier deposit, everyday ceramics and plant foods combined with high-utility deer portions and exotic birds suggest potluck-style feasting meant to bring people together in the context of establishing a community in place. We interpret the later deposit, with its pure ash matrix, focus on serving wares, and purposeful disposal of edible maize and animal remains, as the result of activities related to maize harvest ceremonialism. Both practices suggest that household contributions in general and disposal of domestic food refuse in particular are critical yet underappreciated venues for creating and maintaining community ties in the Mississippian Southeast.     

The Upper Mississippian Occupation at the Collier Lodge Site (12PR36): Ceramics and Chronology on the Eastern Edge of Oneota

The Upper Mississippian Fisher/Huber occupations of northwestern Indiana are part of the easternmost extension of Oneota. Excavations at the Collier Lodge site (12PR36) found 18 Upper Mississippian features from a seasonal encampment on the edge of the Kankakee Marsh. The ceramic assemblage and radiocarbon dates indicate the site was created during the late fifteenth century, placing it in the northwestern Indiana temporal sequence between the previously known Fifield site occupation and the Huber phase component at the Griesmer site. The ceramic decorative elements include relatively low proportions of medium trailing and cordmarking, with higher proportions of wide trailing and smooth surfaces, suggesting a very late pre-Huber occupation (fine trailing is virtually absent). The assemblage could also reflect a Late Fisher occupation followed after a short period of time by a terminal Fisher/early Huber occupation. Oneota sites in northwestern Indiana appear to have been relatively rare, widely distributed, small, and seasonal.     

Mississippian monumentality in the Yazoo Basin: recent investigations at the Carson site (22CO505), northwestern Mississippi

Investigations at the Carson site (22CO505), located in Coahoma County, Mississippi, have uncovered data on the development of a large Mississippian mound center dating to the period from A.D. 1200 through European contact. Recent sediment coring, excavation, artifact analyses, and radiocarbon and optically stimulated luminescence (OSL) dating shed light on earthworks and household structures at Carson, and on Mississippian culture in the Yazoo Basin more generally. Sediment coring demonstrates a laterally transgressing Mississippi River system deposited coarse sandy ridges and clay-filled swales underneath a surface horizon comprised of variously coarse to medium-fine sediment originating from generalized overbank flooding. In some instances, flood-borne sediments were found on mound flanks, indicating that at times river-based flooding may have interrupted mound construction. Sediment coring and trench excavation also demonstrate that Carson’s Mound D was built in four stages, with Stages II and III comprising the major stages of earth moving. Excavations on the mound summit reveal evidence of several superimposed structures that were burned in place and likely used for the production of stone, shell, and wooden craft items, perhaps related to Mississippi Ideational Interaction Sphere (MIIS) paraphernalia. Here we describe recent investigations at Carson and present preliminary findings; forthcoming publications will emphasize strategies of power, monumentality, craft production, and Mississippian exchange systems.     

Rare animals at a Mississippian chiefly compound: the Irene Mound site (9CH1), Georgia,USA

ABSTRACT

The Irene Mound site (9CH1) was a Middle and Late Mississippian site (ca. AD 1150–1450) situated on a bluff overlooking the lower Savannah River, Georgia (USA), a few kilometers upstream from the Atlantic Ocean. The 2.4 ha site consisted of a sequence of superimposed layers referred to as temple mounds, as well as a burial mound, a rotunda, a few residences, and other structures. It is interpreted as the residence of a chiefly lineage. The presence of animals rare or absent in other precolonial coastal assemblages distinguishes the Irene assemblage from others along the coast. Some of the animals exhibit atypical, even dangerous, behavior, others have elaborate feathers or fine fur, and many are notable coastal fishers. White-tailed deer (Odocoileus virginianus) specimens in the assemblage are dominated by portions from the body. Irene may provide a zooarchaeological standard for assessing evidence of site functions and status in other coastal assemblages.     

Tending and drive hunting: A density-mediated attrition model can explain age profiles of white-tailed deer at Iroquoian village sites

In a 1993 paper, Noble and Crerar suggested, based on the age and sex distribution of white-tailed deer (Odocoileus virginianus) longbones from four Attawandaron Iroquoian sites around the western end of Lake Ontario, that the contact-period Attawandaron were managing local deer populations, in response to the aboriginal trade in hides. Having observed similar patterns of differential preservation of elements and epiphyseal fusion at nearby Iroquoian sites that are not ascribed to the Attawandaron, and which pre-date the hypothesised trading period, we argue that these patterns may instead relate to bone density and/or vulnerability to taphonomic effects of late-fusing epiphyses. We further support our argument through age profiles based on dental eruption and wear.     

Over a Century of Explorations at Etowah

The Etowah site is one of the larger and more famous Mississippian period mound centers in the American Southeast. Despite the fact that over a century of archaeological investigations have been conducted at the site, its history is not as well-understood as sequences of other major Mississippian centers like Moundville or Cahokia. This is because few attempts have been made to synthesize existing information and place the site in a broader social context. In this paper I review previous research at Etowah and present a reconstruction of the site's history as a chiefdom capital. In attempting to understand that sequence, I draw upon the distinctions made by dual-processual theory concerning the orientation of chiefdom political economies and how they vary. Both the specific history of Etowah and the parallels it shares with the sequences of other chiefdom capitals have important implications for understanding more generally the emergence and operation of ranked societies.     

From Frontier to Border Along the Iroquois Southern Door

The Upper Susquehanna drainage in New York assumed increasingly greater prominence as a borderland during the eighteenth century. Contrary to the idea that geopolitical boundaries were Colonial impositions, the creation of this borderland ensued from long-term strategies on the part of Native American as well as Euro-American powers. Reacting to Colonial encroachments from south and east, the Haudenosaunee (Iroquois) populated the valley with multi-ethnic towns consisting of both refugee tribes from the Atlantic seaboard and Iroquois representatives. These actions created a distinctive zone of creolized communities, and reflected the Haudenosaunee ability to play off English notions of demarcating the landscape.     

Differential diagnosis of cartilaginous dysplasia and probable Osgood–Schlatter's disease in a Mississippian individual from East Tennessee

This paper details the differential diagnosis of an adult female skeleton displaying features consistent with a cartilaginous dysplasia and Osgood–Schlatter's disease. This burial was excavated in 1940 from a Mississippian platform mound at the DeArmond site (40RE12) in Roane County, Tennessee as part of the Works Progress Administration (WPA) and Tennessee Valley Authority (TVA) archaeological investigations. The right humerus and left femur of this individual display traits consistent with achondroplasia, such as shortened length and normal width. However, the rest of the long bones display typical morphology. The affected humerus and femur are 82 mm and 58 mm shorter than their counterparts, respectively. This makes for obvious asymmetry. A review of the various cartilaginous dysplasias was undertaken to identify those conditions concordant with the differential manifestation of the long bone asymmetry. Morphological and radiographic analyses were used to rule out possible diagnoses. The most likely candidate is enchondromatosis out of the presented conditions, as it most commonly affects the long bones, does not affect every bone in the skeleton, and is asymmetrical in its manifestation. In addition to the cartilaginous dysplasia, both anterior proximal tibial metaphyses of this individual display defects that are roughly triangular with pitted, irregular floors. Osgood–Schlatter's disease is caused by repeated trauma to the tibial tuberosity during childhood. This individual would have walked with an obvious limp, and perhaps the added biomechanical stress on both quadriceps muscles as a result caused the injuries and resultant defects to its attachment points. Evidence of these conditions in an adult indicates that the Mississippian people in this community offered some sort of social support to differently‐abled individuals. Copyright © 2009 John Wiley & Sons, Ltd.     

Women's Participation in Prehistoric Warfare: A Central Illinois River Valley Case Study

Considerations of Native American warriorhood are likely to conjure images of male‐bodied, masculine individuals. While the majority of formally recognized warriors may have indeed fit this mould, it is also true that female‐bodied/feminine warriors have been historically documented in many places, including North America. Further, even in cases where women were not formally recognized as such, it seems likely that they played offensive and defensive roles on an ‘as needed’ basis, such as on subsistence outings or when their homes and families were under attack. In this paper, we seek to explore the intersection of womanhood and warfare‐related violence at Morton Village (11 F2) and the associated Norris Farms #36 cemetery. This late prehistoric community in the Central Illinois River Valley has been the subject of extensive bioarchaeological interest regarding high levels of skeletally indicated violent trauma. We review this osteological evidence in addition to incorporating mortuary and subsistence perspectives on the ideology and practice of warfare at this time and place. A tripartite approach considering osteological trauma patterns, mortuary commemoration, and new interpretations of community life leads us to suggest an alternate interpretation—one in which Morton Village women are, in at least some instances, considered as active defenders of their community and lifeways rather than passive victims of violence. Copyright © 2016 John Wiley & Sons, Ltd.     

Feasting at Poverty Point with Poverty Point Objects

ABSTRACT

Attempts to account for the impressive and unusual archaeological record of the World Heritage site of Poverty Point have often faltered. The vast and diverse set of artifacts, the spectacular and well-designed earthworks, and the millions of baked-clay objects known as Poverty Point Objects are all distinctive and anomalous features of the site. This paper argues that the archaeological record of Poverty Point can best be explained as the product of periodic, ritualized feasting events. Drawing on diverse archaeological and anthropological studies of feasting I demonstrate that it is a useful research framework for understanding the site’s content because many of the archaeological signatures of feasting are present at Poverty Point. I argue furthermore that Poverty Point Objects were an integral component of this culture of feasting and offer hypotheses on their role in the feasts.     

Non-destructive pXRF of mafic stone tools

Archaeological use of non-destructive pXRF has been most systematically applied to the classification and provenancing of volcanic glass (obsidian) artefacts. Comparable work has yet to be developed for non-vitreous artefacts. We report results of pXRF analysis for a sample of grey to black (mafic) aboriginal hatchets from Sydney and adjacent coastal regions to the north and south. The study shows both broad and detailed classification is achievable depending on rock type and degree of elemental depletion or enrichment of the samples. PXRF analysis reveals not only distinct patterns of resource use between the three regions of this study but also enables a high degree of geographic resolution in the case of the basalt artefacts of our sample. We conclude that non-destructive pXRF is effective for reliable characterisation of non-vitreous stone artefacts that have a sufficiently complex and enriched compositional signature (i.e., unaltered basalts); with ∼50% of the basalt hatchets in our sample matched with spatially and geologically specific sources.