Communities of kin and English landed gentry families of the nineteenth and early twentieth centuries

This article focuses on the kinship networks of the landed gentry of Devon, Lincolnshire and Hertfordshire in the modern period. Using national census household returns, the visitors’ books of a Devon gentry family and correspondence the article reveals dense and meaningful kinship networks centred on the main country house but also woven into the wider familial world of the gentry. Whenever possible, the inheritance of landed estates passed through the male line. But kin networks were bilateral, founded on both birth and marriage, on relations both through the male and the female line. Kin relations provided a range of services within a culture of visiting, epistolary practice and affection, which generated close and cherished family ties.     

The Durham Gentry and the Scottish March, 1370–1400: County Service in Late Medieval England

Abstract

The study of landed society has moved beyond the polarizing paradigms of 'community' and 'affinity', and now ensures a healthy respect for regional variation based upon numerous variables. In the North-East, it has long been understood that great landlords, secular as well as ecclesiastics, were critical to the defence of the Scottish March and were thus vested with a great deal of authority by Crown and country. It would therefore be very much to be expected that local landed society and politics would be dominated by the region's great affinities, such as those of the Nevilles and the Percies, along with that of the bishop of Durham. But close study of the landed community reveals a more complex picture, one in which members of the region's gentry often achieved real measures of independence, many attending their affairs far outside these great baronial retinues and households, and building wealth and careers over time independent of the region's great magnates, who exercised such a profound influence over national affairs. Their holdings, careers, and political activities are the main subjects of this essay.     

An age of transition? Castles and the Scottish Highland estate in the 16th and 17th centuries

Abstract

In the archaeology of post-medieval rural Scotland, research traditions have inhibited understanding of social change prior to the 18th century as the emphasis has been on the dramatic overturn of 'traditional' society with Improvement and the Clearances. This contrasts with the situation for England and, indeed other parts of Europe, where there is an established concern for the much earlier 'Age of Transition' from medieval to modern. Here I explore the ancestry of Improvement by considering the genesis of the landed estate in the 16th and earlier 17th centuries, and this is primarily achieved through an analysis of the architecture and geography of castles in one area of the Highlands. This case study concerns the castles of the Glenorchy Campbells, a lineage emerging in the earlier 15th century and proceeding to become one of the most significant of Scottish, and British, landed families. In no small part through a changing approach to castle building, their rise was predicated on the transformation of clan territory into landed estate in the period after 1550. The usefulness of the 'Age of Transition' construct, in this specific context and in general, is appraised. In concluding, I argue for the alternative of the dialectical Marxist concept of contradiction. This places the focus on tension, fluidity, and lack of resolution in society, running counter to the idea of transition from one state to another. With contradiction, modern society as a simply definable entity is never established and cannot be delineated in a straightforward way. It is an itinerant process, constantly emerging and changing.     

Benefactors of the Greyfriars in York: Alms from Testators, 1530–1538

Abstract

The prominent role of the gentry in late medieval local administration has long been acknowledged, and studies of officeholding have been central to the identification and understanding of that social group. Local administration in the liberty of Durham, however, was very different. The liberty's constitutional peculiarities meant that fewer prestigious offices were available to local gentry; furthermore, local office was controlled not by the king, but by the bishop of Durham, who was free to appoint men of relatively low status for extended terms. As a result, many of the liberty's gentry, and the majority of its greater families, had little formal involvement in its administration, which was dominated instead by a small corps of professionals for whom office provided rapid advancement in local society. This paper provides a detailed account of a family that produced several such professionals, who were extremely prominent in the liberty's administration in the first half of the fourteenth century. Their careers illuminate the workings of patronage and lordship in the liberty, and demonstrate the substantial impact of the liberty's distinctive administration on the structure and identity of the local political community. They also suggest some tentative wider conclusions about the relationship between officeholding and gentility.     

Illegitimacy and Authority in the North of England,c. 1450–1640

Abstract

This article explores the impact of illegitimacy upon the social, judicial and political landscape of the North of England, from the late medieval period to the eve of the English Civil War. Historiographies of the gentry and of marriage might suggest that irregular unions and resulting bastardy were increasingly frowned upon and of declining significance. At a time when civil strife and Reformation settlements altered the political structures of the North of England and provided alternative approaches to office holding, social and religious commentators expressed concern about the ordering of society at elite levels. In the face of that, this article considers some of the evidence which suggests the extent of bastard-bearing among the elite throughout the period. It further demonstrates the degree of acceptance of this phenomenon among gentry families, including the inheritance of land, property and goods, and involvement in informal political networks, and demonstrates that base-born sons of the nobility and gentry were often accepted into the Church and ranks of northern officialdom, holding highly localised but strategically important offices as Wardens of the Marches in the far North and acting as Justices of the Peace.     

Two AHA Sessions: The Revolutionary Mr. Kuhn and the Evolutionary Mr. Bertalanffy

Abstract

Quantitative methods of content analysis have become established in most subfields of political science, but remain relatively unutilized in studies of political theory, despite the exclusive focus of that subfield on textual sources. This article develops a variation of content analysis—termed usage analysis—and employs it to resolve a standing debate in scholarship on Cicero's political theory regarding the synonymy of the major Latin terms for the state (civitas and res publica). The resulting distinction between these concepts then informs an exposition of Cicero's ideal state not as the Roman Republic itself or the mixed constitution alone, but as a universal, everlasting political society supported by justice, a mixed constitution, and active citizenship.     

Family and community in early modern England: A study of Selston,Nottinghamshire 1550–1699

Abstract

This article is based on the examination of wills made by residents of the parish of Selston over the period 1550–1699. The major features examined here include inheritance custom and practice, providing clues to relationships within the family; the type and pattern of bequests made to kin and non-kin, giving some indication of the respective importance of family and community; and through analysis of the individuals appointed as witnesses and supervisors, the roles played by the wider community, particularly the leading figures of clergy and gentry. Findings suggest a significant change in community relationships after the end of the sixteenth century with a greater emphasis on the nuclear family together with a more detached attitude towards church, clergy, and the wider communal responsibilities such as provision for the poor.     

Public Gifts and Political Identities: Sir Richard Acland, Common Wealth, and the Moral Politics of Land Ownership in the 1940s

Richard Acland's political career with the Common Wealth Partyhas formed an important reference point in debates on the characterof popular politics during the 1940s, as well as a larger narrativeof the influence of radicalism in British public life. WhilstAcland's subsequent career as a moral educationalist and peacecampaigner has been largely ignored, his postwar fame dependedheavily on his celebrated transfer of substantial landed estatesto the National Trust at a key point in his public life. Wesuggest that this famous ‘gift’ was the result ofcomplex calculations in which Acland sought to maximize thepolitical capital from this private asset. The authorized familyversion of this transaction was also the product of a personalstruggle within the family. It is possible to interpert Acland'scampaigns as a belated attempt by a provincial landowner toreverse the declining influence of the gentry by the promotionof a fresh moral politics which was beset by the contradictionsof Acland's leadership as well as by organizational failures     

Population replacement,social mobility and development in Italy in the twentieth century

Abstract

Many scholars have expressed alarm at the low fertility and sustained immigration that have characterized Italy in the last decade (1.3 children per woman and an increase of more than 200,000 immigrants per year). This article takes a different approach, showing how low fertility and strong migratory balances (involving migration both between Italian regions and from abroad) have enhanced the formation of human capital, facilitating family strategies of upward social mobility, the construction of a more balanced labor market, increases in income and a decline in the graying of the population. The combination of low fertility and sustained immigration, therefore, has been and still is a fundamental resource for development of the population and of Italian society, especially in central and northern Italy. The article also discusses modifications in family and immigration policies suggested by these findings.     

‘ALL HIS WAYS ARE THOSE OF AN IDIOT’: THE ADMISSION,TREATMENT OF AND SOCIAL REACTION TO TWO ‘IDIOT’ CHILDREN OF THE NORTHAMPTON PAUPER LUNATIC ASYLUM, 1877–1883

Abstract

This article attempts to provide a case study of the patient case notes of two boys admitted to the Northampton Lunatic Asylum in the late 1870s. This case study is intended to provide a flavour of the asylum experience for two boys; John Wenborn aged 6 and Charles Luddington, aged 7, both deemed idiots and both removed to the county asylum. Although, the focus on two individuals provides a narrow case study their experiences will provide a window through which to analyse much broader themes such as, the changing social relationships taking place in Victorian Northamptonshire and the impact of the family in securing admission to a pauper lunatic asylum. This analysis will be set against a backdrop of the discussion of the practical uses of the asylum in the late nineteenth century and perceptions of the asylum within the community. This article will examine the mechanisms used to deal with children deemed unfit for ‘normal’ society, the experience and treatment of the children while residents of the asylum and the social response towards insane children within the wider community.     

New evidence of noble and gentry piety in fifteenth-century England and Wales

There has been much recent examination of late medieval lay piety in order to understand the background to Henry VIII's reformation, notably Colin Richmond's studies of the ‘privatised’ religion of the English gentry. Such work has largely over-looked papal sources and the associated issue of relations between English and Welsh society and the papacy. This article seeks to remedy this neglect by presenting new evidence from the registers of the papal penitentiary. In the late middle ages the papal penitentiary was the highest office in the western Church concerned with matters of conscience and the principal source of papal absolutions, dispensations and licences. Petitions seeking such favours were copied in its registers, and this article especially concerns petitions from English and Welsh gentry seeking licences to have a portable altar or to appoint a personal confessor (littere confessionales). It also examines their requests for various other favours that illustrate their piety, notably regarding fasting, chastity and pilgrimage. The article contests Richmond's notion of ‘privatised’ gentry religion and similar distinctions between elite and popular or personal and collective religion. It appends translations of three significant documents from the penitentiary registers and a statistical table concerning requests for littere confessionales.     

Whig Party Fortunes in the Yorkshire County Election of 1708

Abstract

The impact of State intervention in rural education was not to supplant the role of the aristocracy and gentry in providing schooling for those who lived on their estates. Rather it brought about a partnership between evolving State policy on the one hand and continuing propertied paternalism on the other. This article argues that the point of conjunction in the partnership occurred through the acquisition of government grants that were, throughout the period, linked to evolving conditionality. The responsibility for obtaining and maintaining school grants expanded the roles of landowners, as they became school managers as well as benefactors. Through the use of school logbooks these dual roles will be illustrated to show the complex relationship that some landowners in Northumberland had with their village schools which primarily focused on fulfilling the criteria for gaining government finance.     

The early development of the senate of Constantinople

Abstract

The development of the senate of Constantinople as an imperial senate, on a par with the senate of Rome, has been attributed to Constantius II to the exclusion of Constantine and dated to 357. The present paper argues that the evidence for this dating is fundamentally flawed and that the decisive change came at the outset of the reign of Constantius II, while developments under Constantine foreshadowed it in significant respects. Conclusions are also drawn about what the evidence reveals of relations between Hellenic gentry and imperial rule in the fourth century.     

The Experiences of a Polish Family from the Eastern Borderlands (1914–1921): The Protassewiczes of Borki

ABSTRACT

This article examines how two generations of a large Polish landed family from the Grodno governorate in the Russian Empire were affected by the political and social upheavals brought about by World War One, the Russian Revolution, the threat of Bolshevism, and the rebirth of a Polish state. The Protassewiczes, like other landed noble families in the region, despite their Polish- Lithuanian identity, enjoyed a privileged social status in tsarist Russia. Marriage and work took many of the family’s members to Wilno (Vilnius) and Siberia, while a younger member studied in Austrian Galicia where he joined Pi?sudski’s organisation. The article describes the evacuation to Taganrog in 1915 of the senior Protassewicz and his subsequent return to Borki in 1918 to face the ensuing Polish-Soviet War. Two members of the family who were engaged in railway building in Siberia met a tragic end. The younger generation participated in Polish military efforts in the east in 1919–21 and adapted successfully to life in restored Poland. Attention is paid to issues of national identity raised by rival Polish and Lithuanian claims to Wilno in the context of the fall of empires and the emergence of new national states.     

Attitudes towards Heroin Addicts and Addiction in Inter-War Greece

Abstract

This article concentrates on the ‘drug scare’ caused by the introduction of heroin to Greece in the inter-war period. It will first retrace the story of heroin’s introduction into the Greek drug scene and assess the reasons for its speedy diffusion among drug users. Following this, it will examine some central themes in the discourse on drugs and heroin in particular, such as the actual or projected harm caused to individuals, society, or the nation as a whole. Then the focus will shift to perceptions of heroin and its users, considering broader debates which circulated in Greek inter-war society, for example, the country’s identity and its position within two parallel and interrelated conceptual frameworks: traditional vs. modern and ‘East’ vs. ‘West’. The paper will conclude by addressing drug users’ self-representations that were influenced, to a certain degree, by the prevailing approaches to drug addiction.     

The Shaping of John Lambert's Allegiance and the Outbreak of the Civil War

Abstract

'Sir Philip Musgrave and the Re-Establishment of the "Old Regime" in Cumberland and Westmorland c. 1660–1664: Local Loyalty and National Influence'. This paper examines the career of Sir Philip Musgrave in Cumberland and Westmorland during the period 1660–64, and illuminates the continuing integration of outlying English regions and their gentry families into a national polity, wherein gentry horizons frequently stretched beyond the boundaries of their native counties, and in which their local and national political 'worlds' were often inextricably linked. Musgrave was eager to consolidate the newly restored authority of the monarchy and Church of England, as well as his own influence within the returning 'old regime'. In cooperating with central government against Protestant Nonconformity, Quakerism and political insurrection in the Lake Counties, Musgrave and other local government officials highlight how local and central interests could dovetail. On one level, Sir Philip had little difficulty in perceiving himself as a straightforward servant of the State, declaring himself a 'State physician' during the application of the Corporation Act in Cumberland and Westmorland. Yet, as this paper will demonstrate, Sir Philip Musgrave was more than a mere compliant Royalist yes-man. As servants of central government, Musgrave and a number of his local associates were extremely important as agents of political innovation. In interpreting, applying and calling for changes in policy, they demonstrate that the exercise of political power in the developing British State was not simply a top-down process.     

War and Place: Landscapes of Conflict and Destruction in Prehistory

Abstract

The concept of place has rarely been applied to the archaeological study of warfare. Given that cultural landscapes embody meaning, however, the idea that places can be the focus of competition makes it evident that they can also shape associated conflict. As archaeologists move toward a more nuanced study of conflict in the past, such considerations will take on increasing importance, although as of yet most such studies are heavily reliant on textual sources and overtly symbolic material culture. This paper presents a case study from Burnt Corn Pueblo, in the Galisteo Basin, New Mexico, USA, and argues that evidence for conflict there at the beginning of the 13th century CE can be usefully interpreted through Ancestral Pueblo concepts of place.     

Was Fifteenth-Century Lithuanian Catholicism as Lukewarm as Sixteenth-Century Reformers and Later Commentators Would Have Us Believe?

Abstract

The English are not alone in subjecting their history still to the ideological nonsense of sixteenth-century apologetics concerning the alleged weakness and unpopularity of fifteenth-century western Christianity. In Lithuania the lack of historical source material has led to even more acceptance of superficial Protestant and Jesuit disputes over what constitutes true religion as unbiased reportage of the state of Catholicism in the Grand Duchy of Lithuania, which paints a picture of failed Polish (sic!) mission and ‘pagan’ resilience. This paper uses material from local diocesan records from Podlasie and the Sacred Penitentiary in Rome to illustrate how common European religious fashions took root in Lithuanian society during the long fifteenth century: the activities of Church courts, fraternities and the cult of the dead, burgher and gentry initiatives to privatize Catholic practices (requests for indulgences, connected in particular with devotion to the Blessed Sacrament, permission to choose confessors, requests for portable altars and so forth).     

The rotten apple and the good apples: Orthodox,Catholics, and Turks in Philippe de Mézières' crusading propaganda

The late medieval English gentry are now receiving the attention they deserve. The higher levels of gentry society are, however, the usual (though by no means the exclusive) focus of this attention and this tends to make them appear a social caste aloof from their fellows. This article questions whether the upper gentry were very far removed from their social inferiors. It also supports those historians of later medieval England who have questioned the validity of the ‘county community’, a fashionable concept in recent English historiography, if hitherto primarily the hobbyhorse of several seventeenth-century scholars.     

An early colonial landed gentry: land and wealth in the Cape Colony 1682–1731

In the early eighteenth century a slave-owning landed gentry emerged in the Cape Colony. Although wealth was unevenly distributed in 1682 and 1705 economic conditions, which included cheap land and labour, favoured small farmers, who earned higher returns on their capital than those with some-what larger investments in farming. These conditions changed between 1705 and 1731. While prices for crops and livestock remained steady or fell slightly, costs of production rose steeply. Slaves cost more and were more widely used. Land cost more and greater efforts were needed to maintain its fertility. Large estates swallowed up unsuccessful small farms and a few were enlarged by dynastic marriages. Large-scale production yielded low returns on capital, but small farms often ceased to make profits. Those with insufficient capital to compete with established gentry in the south-west Cape might take up stock farming in frontier regions, which had long been used by wealthy freehold farmers as additional pasture for their livestock.