The Azazo Project: Archaeology and the Community in Ethiopia

Abstract

In this article we discuss the motivations, aims, and preliminary results of working with a local community in Ethiopia. Trying to escape from the (neo)colonial archaeology that is still practised in Africa, this project aims to achieve a cooperative and participative archaeology. This work with the community has been one of our main priorities in our last seasons, and although we have focused on elementary school and university students, we have opened up a number of different paths to follow in future years. The experience has been very positive, and engagement with local people has helped us to create awareness about the importance of cultural heritage, hopefully ensuring the future protection of the sites.     

Living with Heritage: The Potentials of and Pressures on the Heritage Landscape of Gwollu,Upper West Region,Ghana

Abstract

The impact of development has been identified as one of the most pressing concerns in heritage management in Africa. At the same time, heritage has also been recognized as having the potential to bring tourists, and thus growth, to local economies. Communities that wish to benefit from the latter have to balance developmental pressures against the preservation of heritage, and various sectors of the community may view these priorities differently. In this paper, I discuss some of the potentials of, and pressures on, the heritage landscape of Gwollu, a town in Ghana's Upper West Region. I use Gwollu's brickmakers as a case study to illustrate the small-scale everyday development that can have a lasting impact on a town's heritage resources, and how internal divisions within communities may affect the heritage tourism process.     

Archaeology and Authenticity in South African Heritage Locales and Public Spaces

Abstract

This article investigates the construction, display and consumption of archaeological authenticity at two museums and two heritage-themed entertainment locales in South Africa. I consider authenticity not simply as intrinsic, but as strongly framed by physical and conceptual locations, before audience experiences and post-colonial priorities. I use as case studies the Maropeng visitor centre at the Cradle of Humankind, the Origins Centre Museum at the University of the Witwatersrand, Sun City's Lost City, and the Monte Casino entertainment complex in northern Johannesburg.     

Landscape Archaeology,Heritage and the Community in Devon: An Oral History Approach

In the context of recent media, governmental, academic and popular attention and enthusiasm for debates surrounding the construction and meaning of the British countryside, this paper outlines the potential for oral history to make a contribution. Working in Devon, the authors outline how an oral history methodology can engage with the fields of landscape archaeology and heritage studies. As well as augmenting and supporting more traditional approaches to landscape, oral history techniques can be used to challenge and destabilise existing knowledge, thereby moving the process of ‘democratisation’ in knowledge construction of the rural landscape from practices of scientific ‘complicity’ towards one of critical engagement.     

Archaeological Ethnography,Heritage Management,and Community Archaeology: A Pragmatic Approach from Crete

This article examines the introduction of archaeological ethnography as an approach to establish positioned research and bring context-specific and reflexive considerations into community archaeology projects. It considers recent critiques of heritage management in archaeology and the role of archaeologists as experts in it, contending that smaller and less prominent sites exist in different contexts and pose different problems than large-scale projects usually addressed in the literature. We describe how the ‘Three Peak Sanctuaries of Central Crete’ project, investigating prehistoric Minoan ritual sites, involves communities and stakeholders and what demands the latter pose on experts in the field. Archaeological work is always already implicated in local development projects which create and reproduce power hierarchies. It is therefore important that archaeologists maintain their critical distance from official heritage discourses, as they are materialized in development programmes, while at the same time engaging with local expectations and power struggles; they also have to critically address and position their own assumptions. We use examples from our community archaeology project to propose that these goals can be reached through archaeological ethnographic fieldwork that should precede any archaeological project to inform its methodological decisions, engage stakeholders, and collaboratively shape heritage management strategies.     

Archaeology in the Context of War: Legal Frameworks for Protecting Cultural Heritage during Armed Conflict

International law provides for a framework for protecting cultural heritage during armed conflict and for punishing those who transgress these principles. If understood within its limitations of dependence on state ratification and enforcement, international law protects cultural heritage by providing guidelines to those who wish to conform and by punishing after the fact those who deliberately destroy cultural heritage. Recent movement toward ratification of the 1954 Hague Convention for the Protection of Cultural Property in the Event of Armed Conflict and its protocols by the major military powers should afford greater protection to cultural heritage in future conflicts.     

意大利公众参与文化遗产保护的经验与启示

意大利公众参与遗产保护已成为一种民族自觉。意大利公众参与文化遗产保护的经验主要集中在重视吸引公众参与遗产社会教育、加强公众参与遗产保护法律建设、保障公众参与遗产保护渠道等三个方面。意大利的经验启示我们,中国遗产管理也应在这三个方面加强建设。     

Geography and Economic Preferences as Cultural Markers in a Border Town: The Faunal Remains from Tel Beth‐Shemesh,Israel

We present a zooarchaeological analysis of the faunal remains at Tel Beth‐Shemesh, a site located in the Shephelah region of Israel, which has been dated to the Late Bronze Age and Iron Age I. The site, identified as the biblical city of Beth‐Shemesh, was a Canaanite border town between Philistine and Israelite settlements and of great importance in our attempts to understand the social and cultural transformations that occurred in the southern Levant during those periods. This study contributes to a more accurate understanding of the cultural identity of the site's inhabitants by exploring the cultural differences between populations as reflected in their different dietary preferences. We analysed the subsistence economy at the site, the general exploitation patterns, herd management strategies and consumption practices, all of which are based mostly on domestic livestock. We determined the cultural identity at the site mainly by comparing the representation of pig remains with that found at other sites in the region, and offer various explanations for the differences. The comparisons revealed clear differences between Tel Beth‐Shemesh and other known nearby Philistine sites. This site appears to have possessed a self‐contained production and consumption economy with similarities in the general pattern of animal exploitation between the two periods. These similarities constitute evidence for the continuation of the local population and of its culture at the site during the period of turmoil that swept the region during the transition to the Iron Age. Copyright © 2013 John Wiley & Sons, Ltd.     

Making Cultural Heritage Significant for the Public. The Role of Researchers in Encouraging Public Awareness and Local Pride

The municipality of Olavarría, Buenos Aires province, Argentina, has a rich, diverse, and ancient natural and cultural heritage, although this is not well known by the local community. For this reason, an itinerant exhibition was developed to promote public access to scientific information and community awareness concerning the importance of local heritage. This project was the starting point of an integral programme of public outreach and science education, whose main goal is to facilitate intellectual and physical access to academic knowledge by local communities. After seven years of development, several lessons have been learned, including the need to increase stakeholders’ participation and the exploration of new strategies of communication in order to engage different segments of the public.     

Bridging the Gap: Classification,Theory and Practice in Public Archaeology

Models and classifications have been a part of thinking about public archaeology since at least the early 2000s, but how are these ideas translated into practice? By looking into the development of such classifications and models and by examining archaeologists’ attitudes to an archaeological education outreach project for schoolchildren in Oslo, Norway, this paper looks at the relationship between classification, theory, and practice in public archaeology.     

Linking Theory and Evidence in an Archaeology of Human Agency: Iconography,Style, and Theories of Embodiment

Many of the theories that inspire agency approaches in archaeology identify deep philosophical problems with other lines of thought. This creates challenges for identifying methods: do radical theories require radical methods? Choosing as a case study one of agency’s interpretive frameworks (embodiment) and, further, a single class of evidence (anthropomorphic imagery), I argue that the answer is “no.” In this case, familiar art historical methods, deliberately played off one against the other, provide a middle range framework for linking theory and evidence.     

From the Ground Up: Agency,Practice, and Community in the Southwestern British Bronze Age

Embodied, sensual, engagements between people, earthly elements, and celestial bodies during focused, periodic acts of ritual construction and artifact deposition in the southwestern British Bronze Age resulted in the remaking of identities, local communities, symbolic/mythical knowledge, and the landscape itself. To appreciate how material culture, time, and space were employed to define the criteria by which people understood themselves and their world necessitates an archaeological focus upon shared practices in particular settings that served to define rules of engagement with the environment based upon shared human perceptions. Agency appears in this encounter as central in the construction and perpetuation of symbolic perception, shared social memory, and community identity.     

Charcoal analysis of industrial fuelwood from medieval and early modern iron-working sites in Bilsdale and Rievaulx,North Yorkshire,UK: evidence for species selection and woodland management

Abstract

This paper presents the results of species diversity and dendrological analyses of archaeological charcoal excavated from medieval and early modern iron production sites in Bilsdale, and at Rievaulx in the neighbouring valley of Ryedale, North Yorkshire, UK. Standard methods of quantification are used to assess species diversity, sampling sufficiency and taxa presence. The assessment of dendrological features provides additional evidence for growth trends and cutting cycles analogous with cyclical woodland management, as well as environmental and growing conditions. Analysis of archaeological charcoal from four medieval bloomery furnace sites in Bilsdale, and from the site of the hammersmithy and blast furnace at the early modern iron works at Rievaulx, provide comparable data-sets which indicate a change in cutting practise and dominant species selection for industrial fuelwood occurred between the 12th- and mid-16th centuries AD. Results show that dominant species presence changed from an admixture of predominantly birch (Betula sp.) and hazel (Corylus avellana) sourced from small calibre branchwood and stemwood used in the medieval bloomery furnaces, to a dominant oak (Quercus sp.) presence from standard sources used at the Rievaulx iron works by the mid-16th century. Whilst it is uncertain whether this change in dominant species composition and the source of industrial fuelwood is related to changes in local availability, or the result of the technological transition to blast furnace processing which occurred at this time, estate records reveal a woodland management campaign was instigated to supply and maintain fuelwood supplies to the iron works at Rievaulx which coincides with the introduction of Tudor arboricultural legislation in the 1540s.     

World Heritage listing and changes of political values: a case study in West Lake Cultural Landscape in Hongzhou,China

World Heritage themes and frameworks, as well as the criteria for assessing the ‘outstanding universal values’ (OUV) of World Heritage sites, have been extensively criticised for being Eurocentric. Asia is a region of extraordinary levels of cultural, religious and ethnic diversity, which often comes into conflict with UNESCO understandings of heritage. Due to the influence of UNESCO, and the persuasiveness of the heritage discourses it authorises, Asian nations tend to utilise assessments and management ideologies that derive from a European viewpoint. This paper explores the changes in the political role of heritage during the process of World Heritage listing of a Chinese cultural heritage site, West Lake Cultural Landscape of Hangzhou. The study is based on three and a half months of fieldwork in Beijing, Shanghai and Hangzhou. Firstly, I examine how the government officials and experts formulated the nomination dossier, and explore their purposes in seeking World Heritage listing and their understanding of heritage. In addition, tensions between governments’ understanding of the values of the site and those of UNESCO and ICOMOS will be mapped. Secondly, I examine how the Chinese government used the World Heritage ‘brand’ and policies to construct national and local narratives during and after the World Heritage listing. In this paper, I argue that both national and local governments are quite cynical about the listing process, in that they not only recognise they are playing a game, but that the game is ‘played’ under Eurocentric rules and terms. They know some Chinese values do not fit into UNESCO’s conception of ‘outstanding universal value’ (OUV), and they have ‘edited out’ those Chinese values, which could not be explained to Western experts, and utilised the discourses of international policy and expertise. Ultimately, these values and ‘rules’ frame the management of the sites to some extent, as the Chinese government must not, in order to maintain the WH listing, deviate too much from the rules of the game.     

Cultural Heritage Documentation and Conservation: Three-Dimensional (3D) Laser Scanning and Geographical Information System (GIS) Techniques for Thematic Mapping of Facade Stonework of St. Nicholas Church (Pisa,Italy)

This article reports the mapping of the stones, including marbles and brick masonry, used for building the facade of the medieval Church of St. Nicholas (XI century ad), one of the most interesting churches in Pisa, due also to the nearby famous octagonal bell tower. Mapping of stone materials was performed using a computer-aided design (CAD)/geographical information system (GIS) software package for storing and processing spatial information of the ashlars, obtained using three-dimensional (3D) laser-scanning data, combined with high-resolution images, and stone-to-stone observations. Based on collected data, the facade of the Church of St. Nicholas appeared mostly composed of rocks belonging to the metamorphic Tuscan sequence, quartzites, and marbles from Mt. Pisano area. Other types of rocks were also observed, as black limestones quarried at some kilometers northwest from Pisa in the Monti d’Oltre Serchio area, white Apuan marbles and Macigno sandstones. Conversely, intarsia appeared mainly made up of serpentinite and, subordinately, red limestones laid in white Apuan and Mt. Pisano marbles.