Embodied and sensory encounters: death,bereavement and remembering in children’s family and personal lives

ABSTRACT

Whilst children’s ‘significant’ death and bereavement experiences have received considerable attention as constituting a family trouble, this article examines children’s rarely considered perspectives on encounters with death, bereavement and remembrance which are intrinsic to family and personal lives. Family homes are a site for younger children’s previously unexplored embodied, sensory and material engagements with death, bereavement and remembrance. These engagements occur through children’s treasuring and displaying of keepsakes and photographs, and through children bearing witness to dying pets and deceased bodies. Via these temporally and spatially located practices, familial and cultural values are passed on to children, family is constituted, and children are embedded in a broader kinship group. The article illuminates how children vividly recount experiences of death, bereavement and remembering, invoking ‘home’ and other private spaces as places in which death is experienced and retold.     

Time as told: Telling the past in Kyrgyzstan

This paper addresses Kyrgyz ‘time-telling’, exploring how Kyrgyz herders and villagers ‘tell’ of their experience of time through genealogies, family stories and epic poetry. The author takes a phenomenological approach, drawing on different forms of narrative; interweaving history, myth and story; revealing the life within the past, as genres mesh (and not always seamlessly). She argues that the lived experience of ‘time-telling’ works through narrative, memory, sound, performance, and poetics, providing a matrix through which the past is continuously brought to life for performers and audience alike. The paper is in three parts. The first sets the scene, exploring three interwoven, kin-related Kyrgyz genres – family trees, genealogies, and epic poetry. The second looks at diverse manifestations of the Kyrgyz epic Manas, and its interpenetration with social life. The third reveals how different forms of performing and remembering the epic bring the past to life through the act of performance.     

Waging peace: a new generation of Ixiles confronts the debts of war in Guatemala

ABSTRACT

This article describes the impunity embedded in the Guatemalan peace process after the genocide that shapes how Ixiles approach the debts (incurred by complicity, death and kinship) of war, as illustrated by their response to the 2013 trial of Efraín Ríos Montt. The trial preceded a precipitous 2015 political crisis over corruption within the government of Otto Pérez Molina, a former army general and intelligence chief for Ríos Montt. The question that haunts the trial and these more recent marches for justice, in a country where citizens have long been subject to a life of democratic dictatorship, is how men like Pérez Molina and Ríos Montt maintain and grow their power even while their names are synonymous with murder, torture and clandestine graves. By examining the assumptions made by those in authority as they determine forgiveness, punishment, amnesty and reparations, I show how wartime debts act through generations. In the mixed reaction, popularly called pensamientos divididos, ‘divided thoughts’ or aq’olaj iyol yansa’m, of young Ixiles to the Ríos Montt trial, I illustrate a disjuncture that occurs when radically different forms of care intersect in the area most impacted by the genocide. Through fifteen years of ethnographic engagement, I trace the story of one Ixil family and their reactions to the trial to show how humanitarian efforts to confront war crimes are not simply restorative. While the trial opens the possibility for a collective remembering of violence and the (re)ordering of social ethos, in the Ixil area it also produces a moral economy of violence.     

Primitive Liberals and Pirate Tribes: Black-Flag Radicalism and the Kibbo Kift

ABSTRACT

The Age of Catastrophe (1914–1945) has long been considered a crisis of liberalism. As a political platform and moralistic worldview, the hollowness of liberalism’s promise was exposed when total war struck at the heart of Europe, undermining its presumption of imperial hegemony over much of the world. What emerged in its wake, amid the swells of irremediable nationalisms, is the subject of this article. Blinded by the fog of war and bright lights of modernity, historians often fail to catch the glimpses of alternative aspirations, which escaped the age’s ruptures so as to reinvent and redeem humanity from the depths of its bloody past. Against a backdrop of neglected case studies from Britain and elsewhere – from the Luddites to the Kindred of the Kibbo Kift – this article seeks to show how the spectre of death inspired new ideals of youth and civility that rejected the arrogance of imperial masculinity and industrialised oppression, turning instead to visions of global kinship that were socialist and anarchic, romantic and utopian, primitive and piratical.     

RELATIVE VALUE: THE FINANCING OF FAMILIES

Abstract

For most individuals, financial survival depends upon luck, matching income to expenditure, paid work and the mobilization of resources via a series of links acquired through kinship, neighbourliness, friendship, ethnicity, religion or shared interests. This is a guide to some of the secondary sources that discuss external resources; friendly societies, building societies, life insurance, businesses and the co-operative movement and the relationship of each of these to families. The aim is draw attention to disparate studies in these fields and to encourage further small-scale research that challenges the privileged position so frequently accorded to aggregate evidence accumulated by focusing on the national level, rather than the family and community level.     

Biology,Biography, and Technology: Review in Kinship and Genetics

This review considers four recent works on in vitro fertilization; human egg donation; the relation among family, kinship and nature; genetic databases, and medical research. Assisted reproductive technology has increasingly become a tool for the artificial production of body parts. Anthropology is reformulating kinship and family theories, taking into account their relationship with biology (in the strict sense of body) and technology as primary “agents” of reproduction and the socio-cultural constitution of selves.     

Trust,business groups and social capital: building a Protestant entrepreneurial network in nineteenth-century Naples

Abstract

This article explores the behaviour of a group of foreign entrepreneurs (mainly Swiss and Germans) who settled in southern Italy during the nineteenth century, establishing cotton manufacturing, creating a religious community, importing technologies, machines and patterns of management. These entrepreneurs shared a high level of training and culture and they all belonged to Protestant denominations. In the context of this foreign entrepreneurial community, the article examines the role played by friendship, kinship, origins, education and religion in shaping the network that linked groups of Protestant businessmen across Europe, emphasizing how these manufacturing firms relied on forms of cooperation, solidarity and physical proximity that were consolidated and perpetuated across more than three generations.     

Troubling meanings of family and competing moral imperatives in the family lives of young people with a parent who is at the end of life

ABSTRACT

This article draws on a narrative study of young people with a parent who is at the end of life to examine how family lives are troubled by life-limiting parental illness. Young people struggled to reconcile the physical and emotional absence of family members with meanings of ‘family’; the extent to which young people could rely on family to ‘be there’ in these troubling circumstances was of practical, emotional and moral significance. Our discussion is situated in the context of an English end of life care policy predicated on the ideal of a good death as one that takes place at home accompanied by family members. We explore how the shift away from family as a site for nurturing children towards family as a space to care for the dying is experienced by young people, and consider how these competing moral imperatives are negotiated through relational practices of care.     

Generation as a social variable

ABSTRACT

In this short paper, I start with a case study – about how elementary school children in the early twentieth century in England understood their responsibilities vis-à-vis family (and school). This example provides a window into a past which deeply contrasts with present-day children’s and adults’ understandings and lives. I go on to consider (very briefly, for the field is vast) how ideas about childhood changed in the interwar years and how, since then, children have become locked into educational establishments – as well as into families. It seems to me that in these circumstances we are not used to thinking of children as thoughtful and active members of society. So it is no surprise to me that adults do not look to inter-relations with children as key variables towards understanding the social order. I note that my emphasis is on the UK, since I know most about that!     

‘By the facts we add to our store’: Lorimer Fison,Lewis Henry Morgan and the Spread of Kinship Studies in Australia

ABSTRACT The formal study of kinship was introduced to the South Pacific Islands and the Australian colonies by Methodist missionary Lorimer Fison who distributed schedules and collected kinship data from around the region in collaboration with the founder of Anthropology in America, Lewis Henry Morgan. This article is a sequel to H. Gardner, 2008 ‘The origins of kinship in Oceania’, Oceania, 78:2, 137–150. It traces Lorimer Fison's return to the Australian colonies from his mission post in Fiji and the subsequent spread of kinship schedules to settlers, missionaries and administrators around Australia. Based on unpublished correspondence, the article investigates Fison's gradual disillusionment with Morgan's evolutionist hypothesis of the development of the human family and his disdain for the speculation of much metropolitan anthropology in the 1870s.     

Men who ‘Marry Out’: unsettling masculinity,kinship, and nation through migration across the Taiwan Strait

Family reunification has become a widely recognized means to move across borders in the contemporary world. As a migration strategy, family reunification redefines the relationship of kinship to nation, diversifying the ‘national family’ and its gendered role expectations. This article uses cross-border marriages between Chinese and Taiwanese to interrogate how immigration affects the experiences of men who migrate through or in conjunction with marriage, integrating scales of family, citizenship, and nation in an analysis of migrant masculinity. Migrant husbands describe their disempowerment as male providers and citizens through the patrilineal and patrilocal kinship language of having ‘married out.’ The article examines the salience of this kinship model for immigrant husbands seeking to redefine their relationship to patrilineal gender privileges and secure citizenship status. How do men who migrate through marriage negotiate gendered kinship principles that may work to their benefit in their home country but undermine their status once they migrate? How does the experience of migrating as a kin-dependent threaten men’s self-image as family providers? By investigating these challenges to hegemonic masculinity, the article asks how migration reconfigures the gendered foundations of family formation by undermining kinship-based models of normative masculinity and creating a gender crisis for some migrant husbands.     

From three Ottoman gates to three Serbian sites of memory: The performative rewriting of Belgrade from 1878 until today

ABSTRACT

This essay analyses how three entrances to Ottoman-era Belgrade have been reconstructed since 1878. It demonstrates how the rewriting of these places entailed silencing the Ottoman past and constructing sites of Serbian national memory. By examining city space as a palimpsest, it shows how a new national narrative has been written in relation to earlier Ottoman space, thus making the national narrative a mediator of the memory of the seemingly erased Ottoman past.     

IN SEARCH OF COMMUNITY HISTORY

Abstract

This editorial response to the preceding article by Dennis Mills addresses the meaning of community history. Rejecting an over-tight definition, we argue for a methodologically distinct community history, combining a micro-historical approach with a sensitivity to the discursive construction of the term ‘community’. Furthermore the role of family and community historians should be to adapt a critical stance towards contemporary meanings of both past ‘communities’ and past ‘families’, The article concludes that Withington and Shephard’s schema for approaching the history of ‘community’ offers a practical way forward for the family and community historian.     

Over and under: children navigating terrain in the East Anglian fenlands

ABSTRACT

Drawing on fieldwork in three primary schools in East Cambridgeshire, UK, this paper explores children’s relationships with the places where they live, and the ways in which those relationships are mediated by play, exploration, and narrative imagination. Challenging assumptions of a ‘bubble-wrap generation’ which seem to discount the possibility that children today are able to experience the outdoor environment as a safe space with which they can build a living connection, we explored spaces which children deem particularly important in their lives. Through walks along routes planned by children, we look at how movement over the fens offered them an opportunity to express how and why particular places matter, what they see happening there, and what they expect to happen in the future. We reflect on the mutually constitutive relationship between kinship and experience of place, and argue that children’s sense of the stable and bounded landscape limits their sense of environmental variation in the fens. Yet, this exploration leads to the question: what lies under the surface of the land we move across? We therefore consider the relationship between presentism in children’s lives and the imagination of what lies underfoot.     

Repetition and uncanny temporalities: Armenians and the recurrence of genocide in the Levant

ABSTRACT

This paper presents a meditation on how memory and repetition are played out when experienced as both a historical event and an ongoing and returning possibility. Amongst the Armenian community in Lebanon repetition takes on a particular salience in the form of a haunting from the foundational genocide of 1915, a genocide that in recent years has been brought back with the events in Syria where family and kin have faced severe hardships, random killings, and destruction of entire villages. In this paper I over various fieldworks in Lebanon return to the incident of the cleansing of Kessab, an important Armenian village in Syria, and how such an event in today’s Syria points to past, present, and future forms of haunting but also the reconfiguration of affect. The same event draws different landscapes of the imagination, landscapes of fear, haunting, return, but also of resilience and responsibility in the meeting with the time to come.     

Interrogating Neoconservative Religion

Abstract

Richard John Neuhaus had a stronger basis than most neoconservatives for claiming a theological kinship with Reinhold Niebuhr, but Niebuhr was not a neoconservative or a culture warrior, and Niebuhr did not claim a moral consensus for his concept of “biblical religion.”     

Modernity and Matrifocality: The Feminization of Kinship?

The extensive analytical focus on how gender relations in working lives, employment, education, political engagement and public life change under modernity needs extension into a consideration of the ways in which kinship and relatedness have also been changing. This article argues that relatedness under modernity tends towards matrifocality. This is explored through looking at broad patterns of social change in kinship practices across a range of societies experiencing transitions towards modernities over the past fifty years, and at how state and NGO development and social protection programmes contribute to this matrifocal turn.     

Time‐bound theories about the origin of the Finns

It is a well‐known fact that the present transforms the past at least as much as the past guides the present. The origins of the Finns can be reviewed from two perspectives; firstly, in terms of how local communities explained this question at different periods, and secondly, how the nation's scholarly community explained the matter. This article discusses the latter. I must stress that it simplifies the process it describes and does not rely on a wide range of research materials. It is simply meant to provoke and encourage researchers and scholars to address the social context of previous answers to the question of origin.     

HISTORY OF CHILD WELFARE: A Present Political Concern

ABSTRACT

Since the 1990s, an increasing number of inquiries into the history of children’s out-of-home care have shown that child welfare sometimes failed to protect children. In this Special Issue, we explore how the Nordic countries have responded to allegations and scandals of historical child abuse within child welfare, and also how history matters in these political processes. We ask how Nordic societies have acknowledged past historical child abuse and how they aim to deal with its legacy. Attempts to redress, and provide compensation for, past failures are discussed in the context of transitional justice.     

Crossing the rubicon: fact or fiction in Roman re-enactment

Abstract

This paper discusses the role and use of Roman re-enactment as a means of engaging with, visualizing and interpreting Roman material culture, and how this is translated into presentation material for public display. The paper raises several issues on the use of re-enactors to interpret a specific period from the past, and reflects on why people actively participate in re-enactment, with an emphasis on accuracy and authenticity.