Forthcoming conferences and courses

Abstract

Visitors to the Acropolis of Athens today confront not only the monuments, but also a fully developed worksite, set up in order to support the monuments' restoration. Until recently, there had been no systematic attempt to assess the visitors' opinion about the large-scale endeavour of restoration carried out on the Acropolis, or to evaluate the effect of the works on the visitors' experience. With a view to filling the existing gap the Acropolis Restoration Service conducted a visitors' survey in 2006. The article presents the results of this survey and attempts an interpretation of the visitors' response, before reaching some conclusions about the visitors' disposition towards the restoration of the Acropolis monuments.     

Domestic material culture and post-medieval archaeology in Greece: a case-study from the Cyclades Islands

Abstract

The Kyklades or Cycladic Islands have always been popular amongst archaeologists working on the Aegean Bronze Age and the 'glorious' Classical Greek past. In contrast, not much light has been shed upon aspects of post-Roman life on the islands. Research into the post-medieval period has been a subject mainly for historians and folklorists. This paper attempts to explore aspects of the lifestyle of the peoples who inhabited this island group throughout the more recent, yet most neglected centuries of Greek history, using archaeological, textual and other sources and methods. My aim is to reconstruct everyday rural life in Greece, by focusing on the domestic sphere and addressing questions concerning society and the domestic material culture of a littoral area that has remained traditional until very recently.

This paper examines some first results of the CY.RE.P. (Cyclades Research Project) and introduces examples concerning the domestic material culture of the late medieval and post-medieval periods (early 13th–late 19th centuries) in the Aegean Islands of the Cyclades, with particular reference to housing, furniture and internal fittings, costumes and embroideries.     

Venise après Venise: official languages in the Ionian Islands, 1797–1864

Abstract

Even though the Ionian Islands (Heptanese) were removed from Venetian control in 1797, it was not until 1852 that Italian ceased to be used as an official language there. My article examines the official use of the three relevant languages (Italian, Greek and English), as laid down by statute and carried out in practice, and traces the stages leading to the final replacement of Italian with Greek for all official purposes. My study is based on the minutes of Ionian parliamentary debates and on despatches between the High Commissioner and the Colonial Office as well as constitutional documents and published Acts of Parliament.     

Inscribing nature: Archaeological metaphors and the formation of new sciences

Abstract

Ghanaian authorities restored Cape Coast Castle and Elmina Castle as memorials to the transatlantic slave trade in order to draw African Americans to Ghana. While this was a positive development for a travel industry that rarely caters to diaspora African needs, the Ghanaian initiative has evoked strong criticisms from concerned African Americans who feel that the restoration has erased the monuments' associated images of slavery and has removed the desired experiential effect. I focus on the complex interplay of these concerns, African Americans' previous attempts to preserve some of these monuments and the history of structural changes to the monuments. These complex issues require several layers of analysis. I situate my discussion within the debate of whether there is any such thing as original monuments and whether there is a necessary correlation between monuments per se and the experience of historical reality. For African Americans, such a strong relationship can be established. The preservation of these monuments, of global significance, calls for an international dialogue based on respect, tolerance and sensitivity.     

SEKE,the KKE and the language question

Abstract

This article presents an overview of SEKE and the KKE's views on the language question between 1918 and 1936. By examining unpublished sources, shifts in the party's views become discernible which cannot be attributed solely to changes in the language debates. The article introduces two innovations: it argues that there is a correlation between political changes within the KKE and transformations in its views on language, and analyses these with reference to ideas on language in the USSR. Studying these views augments our knowledge of a relatively neglected dimension of the language question. Moreover, as the influence of Marxism on some Greek intellectuals increased in this period, its findings can be used to elucidate aspects of literary production.     

A note on the death of Leo Sgurus in A.D. 1208

Abstract

Leo Sgurus, archon and ‘tyrant’ of Argolis and Corinthia from c.1200 with an impressive career in the period until c.1208, succeeded in establishing an extensive albeit short-lived Territorialstaat in the NE Peloponnesus following the Latin capture of Constantinople on 12/13 April 1204 and the subsequent Latin onslaught in Greek territories. Truly among the most outstanding figures of the late Byzantine era, Sgurus has been characterized by Dionysios A. Zakythenos as one of the last 'defenders of Greek independence’ following the Frankish conquest of 1204, for this local archon seems to have constituted the sale realistic hope of the mainland Greece populations for an effective stance against the marching crusaders of Boniface of Montferrat, though, as the late George Kolias observed thirty years ago, he unwisely directed his activities rather against his compatriots than against the Latin invader. Yet, it has recently been said by Michael J. Angold that Sgurus ‘almost certainly enjoyed local backing in his expeditions’.     

Rentiers,teachers and workers: Greek women in late nineteenth-century Odessa

Abstract

This article sheds light on a neglected aspect of the Greek paroikia of Odessa, its female component, in the late imperial period. By revisiting the 1897 All-Russian Census, it offers an insight into the demographic and social features of Greek women, and depicts their occupational position. It shows that middle-class and working women formed the majority of the Greek female workforce and suggests that their participation or non-participation in the labour market depended on the ability of the male breadwinner to support his household financially.     

The doubling of the self in the private diaries of Ion Dragoumis,George Seferis and George Theotokas

Abstract

The 'doubling of the self' is a phenomenon that appears in entries of private diaries and consists in the division of the diarist's self into two: the self that acts and the self that observes and writes. This phenomenon can be found in Dragoumis' ?υλλα ημ?ρολογιου, Seferis' M?ρ?ζ and Theotokas' T?τραδια ημ?ρολογιου. There are entries where the doubling of the self occurs in practice and entries where it is described, discussed or analysed. All these reveal the three Greek diarists' contradictory feelings about the doubling of the self, but also the latter's significance for the private diary.     

An Island Divided: Politicised Landscapes,Modern Borders,and Shifting Identities

Abstract

This paper looks critically at the division of Cyprus into North and South (the politically unrecognised Turkish Republic of Northern Cyprus and the Republic of Cyprus respectively) and will consider how this physical division emphasised and further developed a divided identity based on 'ethnic' differences (and the development of the 'other') between the two major populations—Greek Cypriots and Turkish Cypriots. The Green Line is just one of several recent manifestations in the landscape of social contestations between Greek Cypriot and Turkish Cypriot communities. This paper outlines how the Green Line has structured the lives of people in relation to the ways that they conceptualise their environment, the past and, importantly, the 'other' side. Further, it addresses how this division, this physical line across the landscape, impacts upon the social landscape as it defines and reinforces identity through the processes of memory and forgetting.     

Thirty years of anastelosis works on the Athenian Acropolis, 1975–2005

Abstract

The year 2005 saw the completion of thirty years of work on the new anastelosis of the monuments of the Athenian Acropolis. The works began solely as a means of rescuing the Acropolis monuments from the urgent problems they faced in the 1970s, especially fracturing and disintegration resulting from the rusting of the iron reinforcing elements that had been embedded in the monuments during earlier restorations. In the course of these works, however, various situations emerged, most of them previously unforeseen, which led to more extensive restoration interventions on the monuments. The purpose of these has been to correct the errors made during the earlier interventions, to improve the general state of preservation of the monuments and to display the inherent values and quality of the monuments in all their richness. To a certain degree, these interventions alter the conventional image of the Acropolis in a way that is significant but not dramatic. The works already completed, the current interventions on the monuments and the future programme are explained, along with the distinctive qualities of the interventions and the situations that emerged during their execution. Finally, the changing image of the Acropolis landscape is discussed.     

The Greek Communist Party (KKE) and the Greek-Italian War, 1940–1: an Analysis of Zahariadis' Three Letters

Abstract

An analysis of the position of the Greek Communist Party (KKE) during the Greek-Italian war is interesting not only because it involves a hitherto unsolved puzzle – how and why the KKE's General Secretary, Nikos Zahariadis, wrote his ‘three letters’ – but also because, it involves background factors that help explain how the KKE emerged, during the occupation period, in possession of an invaluably useful ‘patriotic’ image. Such an image, obtained from Zahariadis' ‘first’ letter, undeniably facilitated the party's successful efforts to build up the country's largest liberation movement (EAM) and, through this movement, to come close to capturing power during the years 1943–4.     

Arabs,Latins and Persians bearing gifts: Greek translations of astrolabe treatises,ca. 1300 D. M. Angeliki E. Laiou

Abstract

Although translation of foreign literature was rare in Byzantium, in c. 1300 three Greek translations of treatises on using the astrolabe appeared, two from Latin and one from Persian or Arabic; all three are assessed in terms of Greek style and significance for Byzantine culture. The Islamic treatise translated by Shams al-Din al-Bukhari includes a translator's preface, edited in full and translated into English here for the first time. In the preface, Shams describes a deluxe astrolabe sent to Andronikos II with the treatise in the hope, it is argued, of some personal benefit in return.     

DATING THE CONSTRUCTION OF EARLY LATE WOODLAND EARTHEN MONUMENTS AT THE JACKSON LANDING SITE IN COASTAL MISSISSIPPI

Abstract

Middle Woodland and early Late Woodland monuments generally have been interpreted as ceremonial spaces that integrated communities both within and among regions. This article presents information on the early Late Woodland component at the Jackson Landing site, a large site with a platform mound and semicircular earthwork, located on the Mississippi Gulf Coast. Earlier research is synthesized with more recent investigations of the mound to argue that the site’s monuments were built during the early Late Woodland period between approximately A.D. 400 to 700. Determining when Jackson Landing’s monuments were built is important because their construction provides a temporal baseline for regional and, perhaps, interregional social integration along the central Gulf Coast.     

A British Lead Seal from Northern New Spain

Abstract

It is often suggested that only a fairly small percentage of the buried population was commemorated on stones before the 19th century. However, there has been little empirical study of what proportion is represented on monuments for different periods. This work compares the number of individuals whose names appear on surviving monuments in historical burial grounds, and the number of individuals recorded in parish records. Although there was considerable variation between graveyards, the mean proportion of those registered as having been buried and who were also commemorated was 8·23%, the figure being much higher in rural areas and much lower in urban ones.     

“Land of Unfinished Monuments”: The Ruins-in-Reverse of Nineteenth-Century America

Abstract

By focusing on the design and reception of successfully completed monuments, historians have overlooked the presence in nineteenth-century America of monuments that were left unfinished for decades, or even aborted altogether. This article recovers numerous such monuments, and shows how contemporaries seized on them not merely for their aesthetic value as homegrown ruins to be visited and sketched, but also for their rhetorical value as expressions of unfinished political and social struggles. In refashioning these incipient historical memorials as ironic anti-monuments to contemporary problems, diverse groups – radical workingmen and conservative Whigs, female activists and chauvinist newspapermen, patriotic Americans and critical Englishmen, proslavery southerners and abolitionist northerners – elaborated a broader discourse of unfinishedness. The fragments of these monuments could even figure the nation itself as a work-in-progress, contrary to current arguments about the construction of national identity through notions of organic wholeness. The article also questions scholars' assumption that monuments inevitably promote a culture of forgetting by projecting images of consensus and closure. In turning to the reception of monuments during their often-lengthy construction, we can perceive their more complex relationship to dominant ideologies and narratives of the nation-state.     

Nikos Gatsos' Amorgos,topography and the poetics of modernism

Abstract

Nikos Gatsos' Amorgos is approached here as a polyphonic poem that synthesizes elements of the Greek literary tradition into an intertextual palimpsest of fragments, in the vein of the modernist 'long poem'. The surrealist poet maintains a fine balance between tradition and radical innovation, shaping Amorgos as a place where poetry is created as an interaction of opposing tendencies. The topical character of the poem is underscored by its title: the sea-and-land imagery evokes the island as a literary topos of seclusion and self-sufficiency that lends its characteristics to the composition itself: a 'compendium' of poetic writing and avant-garde aesthetics.     

'Closure' and the urban Great Rebuilding in early modern Norwich

Abstract

Urban buildings have been largely ignored in the debate over the 'Great Rebuilding' of vernacular houses in 16th- and 17th-century England and in Matthew Johnson's influential thesis of 'closure'. This paper reviews the extensive archaeological evidence (from both standing buildings and excavations) for houses in post-medieval Norwich, focusing on the dwellings of the prosperous 'middling sort'. Norwich experienced a significant period of housing development between the late 15th and mid-16th centuries, with rebuilding continuing through the later 16th and 17th centuries. Accordingly, the concept of 'closure' must be adapted to incorporate the distinctive character and chronology of urban buildings.     

Learning from popular culture: Interpretation,visitors and critique

Abstract

The publication of Frank McCourt's autobiographical novel, Angela's Ashes in 1996 has sharply focused attention upon a sense of place and heritage identity of the Irish town of Limerick. It has both bolstered a local civic self‐conscious identity and spawned ‘McCourt tourism’. On the other hand it has provoked local controversy by revealing the existence of a number of hitherto largely concealed heritage dissonances.

The historical vision of the interwar period that it vividly portrays is a working‐class experience of poverty, poor housing, and absence of facilities compounded by an indifference of the local contemporary political and clerical establishment. There is a geography of McCourt's Limerick, much of which is still extant, composed of row housing, docks, gas works, public houses, Victorian churches and the like that is a different Limerick to the medieval conserved monuments of English Town or the stately residences of the Georgian Newtown (as portrayed in the earlier novels of Kate O'Brien). Such an image contrasts not only with the tourism image projected externally but more significantly with much of the received interpretation of the post‐independence Irish State that was until recently an almost unchallenged dominant ideology.

The catalytic impact of a single novel upon a town's self‐identity raises more general issues about the role of the novel in the shaping, revision and essential instability of heritage messages through time, as well as the management of disagreeable or contradictory elements in a local past through a polysemic and essentially multilayered heritage.     

The Abbeydale Industrial Hamlet: History and Restoration

Abstract

The Abbeydale Industrial Hamlet (Grid Reference SK 326820), known historically as the Abbeydale Works, was built over a long period of time for the manufacture of edge tools. The earliest reference, 1676, described the site as a cutlery grinding shop. By 1714 it was established as an agricultural edge tool manufactory. The extant buildings date between 1785 and 1842. By the beginning of the nineteenth century the site was one of the largest on Sheffield's rivers, and a highly successful business in scythes, sickles, hay knives and other agricultural tools was developed until the Works closed down in 1933. This article traces the history of the site and also covers the period of restoration in the late 1960s, culminating in its opening to the public as a site museum in 1970. Some of the problems encountered during the restoration are discussed.     

Exile and return in John Mauropous,Poem 47

Abstract

The author reads an epigram by John Mauropous as an engagement with epic and biblical traditions. Critical studies of exile and return from different eras of the Greek literary tradition by Émile Benveniste, Gregory Nagy and Nancy Sultan are used to provide a theoretical approach to the tradition with which Mauropous engages. It is suggested that Mauropous' wanderings in the territory of the xenos and return to the familiar world of the philos, and especially his personification of his home as a trophos (nurse), allude to Homer, and that epic language and motifs strengthen the poet's assertion of selfhood and make ancient literary themes relevant to Mauropous' life as a scholar and churchman.