The Place of Anzac in Australian Historical Consciousness

There is an ever-greater popular attachment to the commemoration of Anzac Day in Australia, with growing commercial, popular and institutional support around the country. This resurgence has also generated significant disagreement among historians, shaping the historiography of Anzac in recent years and raising important questions about Australia’s current obsession with Anzac: is it a reflection of increasing popular historical engagement, or an ideologically driven ‘mobilisation’ of the past? While various scholars have sought to unpack and understand this potent phenomenon of national sentiment, this article, based on a series of oral interviews with ordinary Australians in selected communities, reveals an uncertainty and complexity in many vernacular responses to Anzac that need to be included if that commemorative sentiment is to be properly understood.     

Microfinance and poverty reduction: evidence from a village study in Bangladesh

To evaluate the competing claims on the impact of microfinance programs on multidimensional poverty, a village study in Bangladesh was conducted where three microfinance programs had been operating for more than five years. The study found that microfinance has resulted in a moderate reduction in the poverty of borrowers, as measured by a variety of socio-economic indicators, but has not reached many of the poorest in the village. To make microfinance a more effective means of poverty reduction other services such as skills training, technological support, education and health related strategies should be included with microfinance.     

Zapotec innovation in a Mexican village: Building an autonomous mobile network

In 2013, a Zapotec village in the Mexican state of Oaxaca drew international attention when its citizens successfully created an autonomous mobile phone network. Using open‐source software and with technical assistance from an NGO (non‐governmental organization), the people of Talea de Castro obtained antennae, a base station and software that enabled them to build a fully functional mobile network with global reach. This article examines theoretical questions about the nature of innovation and the conditions that might help promote it. It also places the network in broad historical and social contexts. The article reviews the political, legal and technical processes by which villagers were able to create the network. For many years, Talea has been a centre of technological creativity and experimentation. The network might be seen as the village's latest innovation in a centuries‐long process in which creative problem‐solving is integrated with indigenous patterns of mutual aid, reciprocal labour and cooperativism. The article concludes with a discussion of the challenges facing the network and its users.     

Timeline History and the Anzac Myth: Settler Narratives of Local History in a North Australian Town

This paper explores rural Australian settler historical narratives through an examination of the landscape of public history in the northwestern Queensland city of Mount Isa. In various sites of public history, including the city's 75th anniversary festivities, tourism sites, and popular historical literature, certain narrative themes are predominant. Themes of ‘discoverers’, ‘firsts’, and ‘pioneers’ coalesce into a ‘timeline’ approach to history, in which the past is ordered sequentially in a linear pattern of development and progress. Aboriginal people are incorporated into linear histories in various ways, notably through the concept of ‘the last of the tribe’, which separates an aboriginal past from a European, colonial present and presumes colonial authority to be effectively established. Aboriginal people, particularly the Kalkadoon, are also incorporated within a second narrative tradition, the Anzac legend, for their heroic, desperate and failed battle in 1884 against European invaders. Aboriginal leaders in Mount Isa use these settler narrative traditions to advance native title claims and to create a respected public space for Aboriginal people in the city. In short, settler historical narratives, while being conservative in language, are continually being reshaped and metaphorically extended to new contexts, and are mobilized for both conservative and critical political agendas..     

“常”与“非常”：一个鲁中村落的信仰秩序

乡村信仰活动之中有“常”与“非常”之别：以家庭为单元而进行的村落内部的信仰活动，是村民日常生活的一部分；以村落为单元、以村际互动为特征的跨村落庙会活动，营造出一种有别于社会常态的特殊文化情境，是民间信仰活动的“非常状态”。前者是后者的日常积累，后者是前者的凝聚与强化。本文以山东省淄博市洼子村民间信仰为个案，试图在广泛的意义上探讨民间信仰“常”与“非常”两种状态之间的相互关联与转换机制，以及对于当代乡土社会的意义。     

The history of Yunosawa village and the leprosy policy in Japan: a study of a free medical-treatment area for leprosy patients.

The village of Yunosawa, near Kusatsu town, Gunma Prefecture, Japan, existed as a refuge for Hansen's disease sufferers from 1887 to 1941. It was the only such place to maintain, to its final closure, self-government free from the pre-war State isolation policy.The aim of this study is to clarify the dynamism from the notion of "the protection from social persecution of leprosy patients" to the notion of "the defense of society from the leprosy patients as a source of infection". Herein, I will explain history of Yunosawa village and its relation to the shift in State policy concerning leprosy. In addition, I will demonstrate the value of a free medical-treatment area.     

Ethnoarchaeological study of phytolith assemblages from an agro-pastoral village in Northern Greece (Sarakini): development and application of a Phytolith Difference Index

Phytolith assemblages are analysed in an ethnographic agro-pastoral community in Northern Greece. A new method for analyzing the data, combined with the concentrations of phytoliths per gram sediment, helps to differentiate diverse uses of space in the village. The Phytolith Difference Index (PDI) contrasts the phytolith assemblages in sediment samples from the region around the village least affected by human activities with those in the village and its immediate surroundings. The PDI reveals that many of the samples are dominated by the input of the stalks of the domestic cereal, rye, which is used for food, animal fodder and roof thatching. The PDI also differentiates between dung from mules or donkeys with dung from free ranging cows and goats. Activity areas analysed include storage areas, stabling areas, animal enclosures, floors from living areas that were repeatedly swept, hearths and open areas between structures. The combined use of the PDI, together with phytolith concentrations and phytolith morphotype analyses, may prove to be useful for deciphering activity areas in archaeological sites of not only agro-pastoralists, but also pastoralists and hunter–gatherers.     

Migration in West Africa: a savanna village perspective

The author describes the determinants and impact of temporary labor migration from northern Ghana, an area dependent on subsistence agriculture, to the south, where employment opportunities in mining, commercial agriculture, and the public sector are relatively abundant and higher-paying. The effects on social organization, agriculture, and population dynamics are discussed. (SUMMARY IN FRE)     

Reading Anzac Religion and the Sacred: The Bible as a Central Text and Artefact of Australian Soldiers' Experience of the First World War*

This article demonstrates the resilience of religious traditions and practices among Australian soldiers, and the need for caution about presuming connections between the experience of modern war and secularisation. A core argument is that the Bible should be understood as a central text and cultural artefact of Australian soldiers' experience of the First World War. The pocket New Testament was the most widely possessed book among Australian soldiers, and probably the most read and valued. For many it offered profound religious, moral, and emotional consolation. For others it possessed talismanic qualities, conjured home associations, or became an “object of memory.” Communal reading practices made Testaments prominent in the aural experience of war, but such practices could also elicit antipathy towards religion. Taken together, these findings inform scholarship on the mentalités and material culture of Australian war experience, challenging the longstanding scholarly and popular myth of the secular Australian soldier. Additionally, the article breaks new ground in situating Australian experience within a substantial international scholarship on the crucial role of religion (both official and popular) among soldiers of all combatant nations. Partly due to its majority Protestant population, Australian soldiers' Bible possession and usage resembled that of Anglo-Saxon and German Protestants.     

An archaeology of social relations in an Egyptian village

Postprocessual archaeology has placed great importance on individuals and social interaction, though in practice this often proves a difficult project to realize. The rich archaeological and cultural data offered in an Egyptian context suggest that it is possible to identify how specific individuals and groups functioned with a domestic context, taking into account the complex vectors of social inequality—age, sex, class, status, and life experience. In the process, this paper seeks to question the narrow construal ofgender as analogous to the domain of women, and show the inadequacies of such an approach. It offers an opportunity to mesh material culture with social theory by linking sociocultural, spatial, and temporal data.     

The residential propinquity of kin in a Cambridgeshire village, 1841

This study examines kinship networks in a Cambridgeshire village, Melbourn, in 1841, using evidence derived from the census of that year. It focuses on the measurement and exploration of the residential propinquity of kin as a contribution to research on the historical geography of mobility and segregation in nineteenth-century society.