Within sacred boundaries: the limitations of saintly justice in the province of Narbonne around the year 1000

ABSTRACT

Around the year 1000, judges from the ecclesiastical province of Narbonne (southern France and Catalonia) crafted judicial strategies that reinforced the region's Visigothic Code with the power of saints – conceived as gatekeepers to God's heavenly courtroom – to validate the oaths of witnesses. This practice merged liturgically grounded ideas about supernatural forces and space with a law code that prioritised secular authority. To forestall opposition to rulings, officials sometimes held proceedings in churches. This paper examines two unusual cases illustrating the challenges such strategies faced, given the perception that saints were not omnipresent. These disputes raise questions about the nature of saints, the degree of agency humans attributed to them and the utility of sacred spaces for legal ritual. In the province, saints were powerful, but constrained by their inability to act beyond the walls of consecrated sanctuaries housing their relics. This relegated saints to supplementary roles in law.     

Between history and hagiography: Eadmer of Canterbury's vision of the Historia novorum in Anglia

Written between c.1093 and the end of the 1120s, Eadmer of Canterbury's Historia novorum in Anglia is one of the best-known sources for the study of Anglo-Norman political, ecclesiastical and cultural history. This article explores the identity of the text as it developed in Eadmer's own mind. While modern scholars have placed the Historia novorum within the development of English national historiography, Eadmer showed no desire for his work to be received in this way. Instead, Eadmer's Historia was profoundly influenced by his extensive experience in writing the lives and miracles of saints. The Historia novorum occupies a space between history and hagiography, which successfully redeployed Eadmer's experiences of writing the past through hagiography, in order to produce an innovative and unique example of the genre of medieval historiography.     

Chastity Models in the Legenda Aurea and in the Sermones de Sanctis of Jacobus de Voragine

Abstract

The Sermones de sanctis of Jacobus de Voragine is not an independent text but the last written link of a communicative chain that starts with the holy figurae of the Legenda aurea and is completed with a final speech from a preacher to his audience. Chastity is represented in this hagiographical material, which is closely connected to the most important saints of the Dominican calendar, through absolute models that are removed from everyday experience: these models need to be interpreted by a preacher's spoken words and to be illustrated with a choice of exempla to reach laypeople effectively.     

Male Saints and Devotional Masculinity in Late Medieval England

This article considers the ways in which the lives of male monastic saints circulating in late medieval England (and the cults of male saints more widely) were underpinned by certain ideas and ideals of masculinity and the functions which these performed. It argues for the significance of male saints serving as devotional models for the lay audience of these texts (both men and women). The two main sources are William Caxton's Golden Legend (published in 1483) and his Vitas Patrum (published after his death by Wynkyn de Worde in 1495). It therefore seeks to make a contribution to our understanding of the ways in which piety was used to assess masculinity, but also the extent to which piety as a social identity (both public and private in nature) was informed by notions of manliness.     

The original source for Tzimiskes' Balkan campaign (971 AD) and the emperor's classicizing propaganda

Abstract

For their account of Ioannes Tzimiskes' Balkan campaign of 971 AD against the Rus, Leon the Deacon and Ioannes Skylitzes independently used a common source that was written soon after the emperor's triumph in Constantinople. This source classicized the emperor and his actions, drawing upon figures from the Roman Republic and including speeches and geographical digressions. This source accounts for the bulk of what we know of Tzimiskes' reign.     

George Sigerson: Charcot's translator*

Abstract

Senator George Sigerson (1836–1925), Dublin's first neurologist, was also a significant contributor to Anglo‐Irish literature. His medical career and literary accomplishments are outlined, the focus of the article being Sigerson's friendly relationship with Charcot (with whom he corresponded), and whose Leçons sur les maladies du système nerveux he translated.     

Holy cow!: the miraculous cures of animals in late medieval England1

Interactions between saints and animals have been the focus of modern scholarship, yet an important aspect has been neglected, namely that of the saint as healer of animals, when a third party has requested help on behalf of the animal. This article therefore examines, through examples drawn from saints' Vitae and other sources, the types of animals for which saintly intervention was sought, the ailments from which they suffered, and the form which their cure took, in order to understand why medieval people turned to the saints when their animals were ill. An examination of this relationship between saint and animal will not only elucidate the role of saint as thaumaturge, but will also shed light on the veterinary aspect of animal welfare.     

Defining Dispensationalism: A Cultural Studies Perspective

This article begins by noting the recent development of scholarly interest in the cultural importance of Dispensationalism. It suggests that this work has been complicated and hindered by our lack of a suitable definition of Dispensationalism. After tracing the difficulties of definition, and considering and rejecting Charles Ryrie's attempt to define Dispensationalism by appeal to three “sine qua non,” an alternative strategy is suggested by considering David Bebbington's very influential definition of Evangelicalism. Following this model, the article posits a five‐point definition of Dispensationalism, highlighting its Evangelicalism, its insistence on the literal interpretation of Scripture, its recognition of stages in God's dealings with humanity, its expectation of the imminent return of Christ to rapture His saints, and its focus on both apocalypticism and millennialism.     

Controlling the Waters of Granducal Florence: A New Look at Stefano Bonsignori's View of the City (1584)

ABSTRACT

A striking feature of Stefano Bonsignori's Nova pulcherrimae civitatis Florentiae topographia accuratissime delineata, printed in 1584, is the pre-eminence of the Arno River and the detailed depiction of a variety of often quite minor water-related structures. This large (nine-sheet) map was dedicated to Francesco I de' Medici, Granduke of Florence. Contemporary initiatives and legislation as well as works of art and literature reveal that water management had been an important aspect of the policies of Francesco's father, Cosimo I, whose achievements had transformed the city's landscape and whose efforts earned the Medici ruler the title of Granduke of Tuscany in 1569. Bonsignori's portrayal of urban structures was created as a celebration of Cosimo's architectural legacy, and the depiction of the Arno, with its embankments and riverside structures, along with some of the city's fountains and wells, acknowledged granducal ambition to control its waters.     

On the path to oblivion: The pilgrims' declining role in the St. Christopher plays of early and early modern Spain

This article examines the representation of the pilgrim in the corpus of St. Christopher dramas of early and early modern Iberia. The importance of the character's supporting role varies according to the era in which each play is written. At first, in the medieval religious dramas of the Crown of Aragon, the pilgrim not only celebrates St. Christopher's piety and anticipates his meeting with Jesus Christ, but also embodies the sanctity and devotion necessitated of pilgrimage. The pilgrims undergo a transformation in the sixteenth century as they become comic and serve as foils to the protagonist's gravity. On the seventeenth-century secular stage, the representations diverge: they begin with a traditional representation of the pilgrim, but then the figure ultimately disappears as the comedias focus on the later period of St. Christopher's life, the result of a Tridentine directive that refocused the general worship of saints and hagiographical literature.     

Protecting historic Hanoi in a context of heritage contestation

Abstract

Since the introduction of the doi moi (renovation) policies in 1986, economic liberalisation and modernisation have led to redevelopment pressures on the cultural heritage of Vietnam's cities. A lively debate has ensued, most notably in the capital. Hanoi, about what is worth keeping. The views of international and local developers are opposed to the ‘Vietnamese heritage only’ of the most narrowly nationalistic of politicians and planners. The complicated decision‐making environment is made more difficult by the presence of Western planning advisers who argue for the protection of the French and Russian layers in Hanoi's cultural landscape. This is part of a long history of heritage contestation and redefinition in Hanoi which largely reflects the succession of political regimes controlling the city. Consideration of key philosophical and practical issues is timely given the current intervention by the Australian Hanoi Planning and Development Control Project team which is helping shape the future of a variously‐defined ‘historic Hanoi’.     

Best Cultural Heritage Stewardship Practices by and for the White Mountain Apache Tribe

Abstract

As is true for most indigenous programmes concerned with cultural heritage management, the White Mountain Apache Tribe Historic Preservation Office (THPO) operates at dynamic and contested intersections of expanding populations and economies, shrinking budgets, diversifying international interests in heritage issues, and increasing indigenous demands for self-governance, self-reliance, self-determination, and self-representation. Faced with limited funds, large mandates, and land users having variable support for cultural heritage protection, the White Mountain Apache THPO has harnessed long-standing and emergent community heritage values as authentic foundations for 'actionable' rules promoting consultation, identification, documentation, and protection for tangible and intangible cultural heritage. Developed on the basis of a decade of interactions with elders and other cultural experts, foresters, hydrologists, engineers, and planners, the Tribe's Best Cultural Heritage Stewardship Practices illuminate challenges and opportunities faced by many THPOs and illustrate the crafting of appropriate institutional frameworks for community-based historic preservation initiatives.     

'Selling the rain', resisting the sale: Resistant identities and the conflict over tourism in Goa

This paper discusses the development of Goa as a tourist site within India and examines the economic, cultural and environmental impacts of such tourism development upon Goan communities. In so doing, the paper argues that while Goa has become a dispensable space for the exigencies of contemporary tourist development it has also engendered various forms of resistance to this process. The paper utilizes Manuel Castells' notion of 'resistance identity' and David Harvey's notion of 'militant particularism' to interpret some of these resistances. In Goa, these have taken the form of 'active minorities' whose most immediate source of self-recognition and autonomous organization is their locality: resistance is practised, at least in part, as a defensive articulation of identity to protect collective resources.     

Ruskin's Modern Painters and the Visual Language of Reality

Abstract

Ruskin, the most influential mid-Victorian aesthetician, has typically been affiliated by critics with one of two incongruous regimes of thought; late English romanticism or an emerging counter-paradigm of factual science. Unwilling to refine this opposition, criticism has failed so far to address the relationship Ruskin bears to a native British intellectual tradition of sceptical empiricism. Beginning by arguing that his early writing on aesthetics ought to be distanced from the cultural legacies of romanticism (intuitive psychology, transcendental order, mysticism), this article offers a re-examination of Modern Painters (1843–60) as a work that intersects instead with the associationist tradition represented in the mid-century by writers like Alexander Bain and G. H. Lewes. Ruskin's realism, I argue, can be rethought in these terms as it dramatises a similar model of subjectivity to that found in their key psychological works; a model whereby the self must paradoxically be sacrificed before the object it seeks to know while also authenticating art's truthfulness through the testimonies of perspective and personality. Discussion ranges from visual art, including Turner and Canaletto, to the psychological theory of Lewes and Bain, to detailed analysis of the form and meaning of Modern Painters itself, uncovering the powerful critique of mimesis that its surprising philosophical inheritance implies.     

Practical Hagiography: James of Voragine’s Sermones and Vita on St Margaret of Antioch

Abstract

In addition to his exceedingly popular Legenda Aurea, James of Voragine wrote in another hagiographical genre: sermons on the saints. The Sermones de sanctis likewise became immediately popular, as his Dominican brothers used James’s model sermons to learn to preach about the saints in a format that would provide the laity with intelligible and practical theological instruction. James’s corpus gives us a rather unusual opportunity to compare the ways in which a single author manipulates multiple hagiographical genres, and his writings on St Margaret of Antioch allow us to explore how a medieval preacher used a historically disputed saint — a dragon-fighter — to provide a practical model of sanctity to his lay audience. I compare the representations of Margaret in James’s sermones and vita, arguing that James adapted certain features of Margaret’s saintly example in the vita to instruct the audience of his sermons about proper Christian virtues and actions. As a point of comparison, I explore a sermon by Évrard of Val des Écoliers in which the Augustinian teaches his audience a practical skill — how to pray — through Margaret’s example.     

Networks and place in Montreal's independent music industry

The significance of networks for independent music producers has been well established in the urban‐economic geography literature and the literature centred on cultural industries. In this article, we seek to build on this literature by considering how place‐based attributes mediate network development; that is to say, how the unique characteristics of place (such as historical and cultural attributes) determine networking outcomes among spatially proximate actors. Specifically, we consider the importance of place through an examination of Montreal's independent music industry. Drawing on 46 semi‐structured interviews with key actors in the industry, we illustrate how Montreal's bilingual identity contributes to network dynamics within the industry.     

‘Eastern History with Western Eyes’: E.A. Freeman,Islam and Orientalism

E.A. Freeman is remembered today as a confident proponent of English superiority, whose historical writings were distorted by mid-Victorian prejudices in favour of the Aryan race. This perspective privileges some of Freeman's ideas and works above others, and obscures the complexities of his view of the past which only fully emerge through an examination of his two neglected works on the East: The History and Conquests of the Saracens (1856) and The Ottoman Power in Europe (1877). In analysing Freeman's obscure Oriental volumes this article uses the insights of Edward Said who argued that the West exploits the East according to contemporary exigency and consistently represents the Orient as ‘other’. It demonstrates that Freeman composed the Saracens and Ottoman Power in direct response to Britain's support of the Ottoman Empire during the Crimean War and Eastern Crisis, and re-arranged the past to represent the Turk as distinct from, and inferior to, the West. Freeman's account of the distinctiveness of the Orient, however, suggests the need to revise literature on Western approaches to the East which has assumed that antagonism towards Islam declined in the modern period, or was masked behind narratives that purported to be secular and objective but which continued to empower Europe and subjugate the Orient. Juxtaposing Freeman's narratives on Western and Eastern history, I argue that his association of Christianity with European progress and Islam with Eastern barbarism is key to understanding his deep fear of cultural contact with the Orient. Far from bolstering the strength and power of the West vis-à-vis the East, Freeman's account of the fearful barbarity of the Islamic Orient is underpinned by his belief in an anti-Christian, Judeo-Islamic, conspiracy that threatened the West with degeneration and recapitulation.     

The Disappearing Body

Although Chile was the first country in Latin America to report cases of anorexia nervosa in 1982, the issue had already gained notoriety during the 1970s, the decade when North American policies and the United States capitalist economy began to infiltrate Chilean society. The category of eating disorders, which may be manifested in a variety of diseases (such as anorexia, bulimia, and compulsory overeating), has only recently become the focus of Chilean literature and, in turn, literary criticism, which has primarily focused on the metaphorical interpretations of these illnesses. One novel that treats the multifaceted manifestations of eating disorders, not merely the metaphorical representations, is Marcela Serrano's Antigua vida mía (1995). The societal demands of unhealthy body images have been the concern of feminist criticism such as Susan Bordo's Unbearable Weight: Feminism, Western Culture, and the Body (1993). In Marcela Serrano's novel the treatment of eating disorders reflects the evolving expectations on women in contemporary Chilean culture. Through the application of Bordo's analysis of the cultural pressures and significances of body expectations, this article delves into the various manifestations of unhealthy eating practices in Serrano's Antigua vida mía and reveals the self-destructive and self-isolating consequences of an often-occulted illness while also recognizing that by treating body image and illness, the author engages in a cultural discourse regarding the expectations and repercussions of cultural demands.     

The Gospel of Freedom,or Another Gospel? Augustinian Reflections on Empire and American Foreign Policy

Abstract

American foreign policy is often extolled in terms of exporting "freedom" to the rest of the world— extending God's gift to humanity (according to President Bush's Second Inaugural). But just what notion of "freedom" undergirds this project? According to the National Security Strategy, the freedom being globalized is a negative, non-teleological notion of freedom that primarily underwrites the expansion of free markets. But such a liberal, non-teleological notion of freedom is just the notion of freedom that is rejected by the orthodox (Augustinian) theological tradition. So the theological invocations that cloak this foreign policy can only be, technically, heretical. This paper takes Augustine's theology as a mode of cultural criticism, offering a contemporary rendition of Augustine's critique of empire in The City of God by interrogating the discourse of freedom associated with the Bush Doctrine as well as a critique of Hardt and Negri's alternative as it is laid out in Empire and Multitude.