Bishops and Professionalization in Sweden,c. 1780–1880

This article investigates the concept of professionalization in terms of the bishops' role in the 19th-century Church of Sweden. Previous research has generally claimed that from the late 18th century until the mid-19th century, before the abolition of the Diet of Estates, the Swedish bishops amounted to secularized, conservative state officials who lacked the ability to effect religious reform. In this article, however, it will be argued that in the early 19th century, several decades earlier than previously assumed, the Swedish episcopate had begun to undergo a slow transformation that is best described as professionalization. It is posited that the bishops, inspired by Evangelical revival and Romanticism, became increasingly specialized in religion and theology in their education, thinking and practice. The episcopal profile also changed as the middle classes gained more influence from the early 19th century onwards, and this, in turn, prompted a higher standard of role performance.     

Identifying wine markers in ceramics and plasters using gas chromatography–mass spectrometry. Experimental and archaeological materials

The identification of the organic residues preserved in archaeological materials yields good insights into understanding food production, trade and consumption. Wine is one of the most important beverages produced, traded and consumed in the Mediterranean area. Consequently, it is important to identify its presence in ancient materials. Nevertheless, the identification of wine markers is still an object of discussion. We present here the results obtained from analysing different materials using gas chromatography/mass spectrometry (GC/MS), which allowed for the identification of tartaric acid and other markers of wine. The method was first tested on experimental and traditional materials that have been used until recently to store and/or produce wine and was then used for investigating archaeological materials. The experiments also involved the degradation of wine through cooking, drastic heating and burial for seven years. The results from the analysis of ceramic and plaster materials are discussed.     

The Riksdag,the state bureaucracy and the administration of hospitals in eighteenth‐century Sweden

Traditionally, the Norwegian modernization process has been presented as a success story that focuses on how social movements and democratized political institutions in the 19th and 20th centuries laid the foundations for a society and culture with an emphasis on social equality. The paper offers an alternative analysis of this process, based not on the issue of material equality and inequality, but on the concepts of normality and deviance. A comparison of the development of the Norwegian national education policy since the middle of the 19th century with the Danish and Swedish experiences involves the exclusion of the dissimilar as a distinct feature of the Norwegian policy. ‘Disability’ was constructed as a category of deviance by public policies and administrative and professional practice. The professions – particularly teachers and doctors – were important actors who offered alternative conceptions of normality and disability. However, the constructions that they selected were those that were in closest dialogue with the particular challenges confronted by the Norwegian modernisation process: first the liberal, then the social democratic construction. Because the national conditions confronting the Scandinavian modernization processes differed from each other, so did the related constructions of disability.     

Stature and frailty during the Black Death: the effect of stature on risks of epidemic mortality in London,A.D. 1348–1350

Recent research has shown that preexisting health condition affected an individual's risk of dying during the 14th-century Black Death. However, a previous study of the effect of adult stature on risk of mortality during the epidemic failed to find a relationship between the two; this result is perhaps surprising given the well-documented inverse association between stature and mortality in human populations. We suggest that the previous study used an analytical approach that was more complex than was necessary for an assessment of the effect of adult stature on risk of mortality. This study presents a reanalysis of data on adult stature and age-at-death during the Black Death in London, 1348–1350 AD. The results indicate that short stature increased risks of mortality during the medieval epidemic, consistent with previous work that revealed a negative effect of poor health on risk of mortality during the Black Death. However, the results from a normal, non-epidemic mortality comparison sample do not show an association between stature and risks of mortality among adults under conditions of normal mortality. Fisher's exact tests, used to determine whether individuals who were growing during the Great Famine of 1315–1322 were more likely to be of short stature than those who did not endure the famine, revealed no differences between the two groups, suggesting that the famine was not a source of variation in stature among those who died during the Black Death.     

The fortifications of Fort George,Ardersier, near Inverness: archaeological investigations 1990–2005

Abstract

Fort George was built between 1748 and 1760 at Ardersier Point on the Moray Firth. Extensive contemporary documentation of the fort's construction survives in the archives of the Board of Ordnance. This paper describes archaeological fieldwork carried out during conservation works between 1990 and 2005. Excavation was undertaken on the East Front, the Point Battery at the western extremity, and the North and South Casemates. Work was also undertaken at the Men's Latrine and at the Pier. Together with detailed analysis of documentary sources, fieldwork has enhanced understanding of methods and priorities for defence procurement during the mid-18th century.     

Reburial and Analyses of Archaeological Remains in the Marine Environment — Investigations into the Effects on Metals

Abstract

The treatment and long-term storage of recovered cultural material from underwater heritage sites is becoming less cost effective, and reburial of archaeological sites and the associated artefacts in the marine environment is becoming increasingly common practice in managing the submerged cultural resource. Following recent large-scale underwater archaeological excavations in Marstrand harbour, Sweden, the majority of recovered finds were reburied in defined trenches in the harbour sediment. Subsequently, the Studio of the Western Sweden Conservators in conjunction with the Bohus County Museum initiated a fifty-year research project to evaluate reburial as an appropriate method of preserving waterlogged archaeological artefacts in the long term. The research project, entitled ‘Reburial and Analyses of Archaeological Remains’, was launched in 2002 and consists of six sub-projects. The main aims of these sub-projects are to analyse the extent of deterioration of the most common material types found on underwater archaeological sites, assess the stability of packing and marking materials used in archaeological documentation, and monitor the reburial environment.

The aim of the metals sub-project is to investigate the short- to long-term corrosion behaviour of metals buried in the marine environment by examining the deterioration of reburied and exposed modern metal coupons and eventually compare these results to the analysis of actual shipwreck artefacts. The environmental monitoring sub-project is designed to complement the other sub-projects by assessing the physico-chemical changes occurring in the reburial environment over time and the effect on the deterioration of the different reburied material types. In comparing the results obtained over the past seven years from both the metals and monitoring sub-projects, it should be possible to more accurately evaluate the effectiveness of reburial as a long-term in situ preservation strategy for metallic archaeological remains.     

The ‘Obstacle of Sex’. Christina of Sweden and Her Aspirations to the Polish–Lithuanian Throne

An important field of research related to early modern sovereignty is the topic of female political authority. This article aims to utilise the category of gender to analyse potential obstacles that Queen Christina of Sweden had to overcome in order to obtain royal dignity in an elective monarchy, the early modern Polish–Lithuanian Commonwealth. Could the election of a female monarch constitute an acceptable and functional alternative for the Catholic and conservative noble society of this vast composite state? Former examples of Jadwiga of Anjou (1384) and Anna Jagiellon (1576) elected and crowned Kings of Poland seemed to suggest as much. The case of Christina's aspirations is all the more interesting, as her prominent supporter during the royal election of 1669 was the head of the Catholic Church, Pope Clement IX. It is, in fact, the diplomatic correspondence created by the papal Secretariat of State that constitutes the historical basis for the research presented here.     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.     

Studies in the Politics of Environmental Protection: The Historical Roots of the British Clean Air Act, 1956: III. The Ripening of Public Opinion, 1898–1952

Abstract

This is the last of three articles about the campaign to abate smoke in the cities of England which began early in the 19th century and culminated in the Clean Air Act 1956. It describes the third sustained wave of activity by lobbies for smoke abatement and the way the public conscience was raised to a level which made it practicable to bring in laws to control domestic as well as industrial smoke. The impediments to this evolution of public opinion were (a) social: the Englishman's sentimental attachment to an inefficient and wasteful way to heat and cook in his home; (b) technological: the practical difficulties in producing a solid smokeless fuel which could be used in an open grate; and (c) administrative: the difficulties in enforcing laws against smoke when smoke could be neither defined nor measured with the precision necessary in a court of law.     

The rhetoric of science and the critique of imperialism in British social anthropology,c. 1870–1940

In this article I discuss issues of memory and historicity in a contemporary African prophetic movement, the Tokoist church. I do so by focusing on the multiple processes of “biographization” of the prophet’s (Simão Toko) life from the different allegiances within the movement. I suggest that, despite recent critiques on the biographical method, the ethnography of those (unstable and heterogeneous) processes can be very helpful to understand the place of memory and historical consciousness in contemporary Christianity.     

The Orange Order and the expansion of the frontier in Ontario, 1830–1900

To date, the geographical implications of the role played by the Orange Order in the settlement of Ontario have largely been ignored by comparison with the role played by the Catholic Church in Quebec. The origins and processes of the transfer of Orangeism from Ireland are examined. The spread of the movement inside Ontario and the role it played in the lives of the settlers is related to the settlement process in a period of rapid social as well as spatial change.