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1.
Abstract

Many of the population of the north-east and Cumbria lived on the verge of poverty and found earnings cut through illness, unemployment, old age or quiet trade times. Social welfare was provided by state and private sector and included the almshouse, charity, admission to the workhouse or the paying of out-relief to the poor in their own home. Care in the almshouses was only available to a small number of the population. The vast majority of the population were left to fend for themselves in old age or widowhood. Using the 1881 and 1901 census, the paper will analyse the demography of the sample almshouses, and in particular, the population over age 60 in almshouse and workhouse. Case studies of St Annes Hospital and the Aged Miner Homes highlight the lack or provision of accommodation for this age group.  相似文献   

2.
Abstract

This paper examines the material benefits commonly received by almshouse residents from the fifteenth to the nineteenth centuries, and attempts to assess how well off alms-people were compared with other poor people in the community. It considers not only the stipends or financial allowances received by many almspeople, but also other benefits provided, such as the accommodation, food, fuel and practical help. The evidence points to the experience of almshouse life varying a great deal, and suggests that the standard of living for many almspeople did not differ greatly from that of the poor generally. Many almspeople received poor relief; some were so poorly off that even the workhouse offered greater comfort and security. Yet, for most, there were distinct advantages to an almshouse place. Free accommodation and a regular income, no matter how small, gave them a measure of security; while their position as almshouse residents gave them status, respectability and the opportunity to benefit from further donations.  相似文献   

3.
Abstract

Perspectives on the phenomenology of the autistic experience are presented with particular reference to the imagination in autism and what may be conceptualized as ‘neurodivergent aesthetics’. Drawing upon a research project that explored the potential of drama as an ‘intervention’ in autism, an attempt is made to de-mythologize the condition by challenging stereotypes and by suggesting that the multimodalities of performance offer an appropriate space for ‘encounters’ with autistic states of being while also questioning the dualisms which distinguish between the aesthetic and non-aesthetic.  相似文献   

4.

The paper outlines strategies for participatory research by comparing the results of a participatory workshop on research needs in human‐environmental interaction in Finnish Lapland with an analysis of official Finnish policy documents on the same subject. The workshop was organized in Anár/Inari, Finland in October 1997 as part of the Human Environmental Interactions theme (HEI) of the European Commission's Arctic‐Alpine Terrestrial Ecosystems Research Initiative (ARTERI). The mandate of ARTERI was to develop research themes and encourage their implementation to allow for discussions among local residents, natural and social scientists, and policy‐makers concerned with environmental protection and management in arctic and alpine regions of Europe. The objective of the Anár/Inari workshop was to discuss central issues of human‐environmental interaction in the region in a participatory mode with local interest groups, generate alternative scenarios for the region, and develop research and development project proposals on the basis of the scenarios. The paper discusses the scenarios and the project proposals that the workshop developed, and compares them with official Finnish policies on forestry and reindeer management in Lapland. From methodological and theoretical perspectives, the workshop was a unique empirical setting within which to investigate the dynamic interaction between traditional and modern knowledge sets on human‐environmental interaction. From the policy perspective, the comparison of workshop recommendations and official policies offers valuable indications for future directions in participatory policy‐making in the region and novel ways of balancing the conflicting demands on environmental resources, such as reindeer management, forestry, and tourism.  相似文献   

5.
Abstract

Rio Tinto has the largest deposits of pyrite and copper pyrite and associated minerals in Europe. It was exploited by the pre-Roman Iberians for silver and copper, and later by the Romans. The greatest change to the landscape came with open-pit mining or quarrying by the British Rio Tinto Company in the late nineteenth century and the first half of the twentieth century for pyrite for sulphur and copper. Even this will be obliterated by current mining projects — the Cerro Colorado project of 1973 was started by the Spanish successor company, Rio Tinto Minera (though still associated with the RTZ multi-national company), and more recently there has been an intensification of gold and silver extraction from the gossan which overlies the pyritic deposits. Damage to the industrial archaeology is also resulting from a large scale reclamation programme, and an attempt to develop a Museum Park on the site largely failed. This report briefly considers the remains at Rio Tinto, and includes photographs recording pre-1950 features of the mines.  相似文献   

6.
Abstract

Since the beginning of the carrage, coincident with the fin du siècle, car art has been as much in flux and reflux as the car's technology itself. Many eminent painters have at least flirted with automobile matters, great impressionists as well as modern pop artists, and between them, say from 1910 to 1960, there existed the golden age of the great illustrators and poster men. Each one of these has left us a different image of what the car meant to him and thi review attempt to project some of these images. It must be more than coincidence that the first and the last illustrations here show a car as an objet d'art.  相似文献   

7.
Hyun Bang Shin 《对极》2013,45(5):1167-1189
Wholesale clearance and eviction that typify China's urban development have often resulted in discontents among urban residents, giving rise to what critics refer to as property rights activism. This paper is an attempt to critically revisit the existing debates on the property rights activism in China. The paper refers to the perspective of the “right to the city” to examine whose rights count in China's urban development contexts and proposes a cross‐class alliance that engages both migrants and local citizens. The alliance itself will have substantial political implications, overcoming the limited level of rights awareness that mainly rests on distributional justice in China. The discussions are supported by an analysis of empirical data from the author's field research in Guangzhou, which examines how local and non‐local (migrant) residents view nail‐households resisting demolition and forced eviction.  相似文献   

8.
《Political Theology》2013,14(2):65-73
Abstract

The opening words of the 1999 report of the government's Social Exclusion Unit, Bringing Britain Together announced that it met its remit to report to the Prime Minister on how to: ‘develop integrated and sustainable approaches to the problems of the worst housing estates, including crime, drugs, unemployment, community breakdown, and bad schools etc.’ In other words the Social Exclusion Unit was instructed to take a problem-solving approach to the issue. This approach meant that the development of an inclusive society would be understood implicitly in terms of dealing with those areas that are perceived as problems. This seems to suggest that social exclusion ‘just happens’ to people who ‘suffer from’ a collection of problems. The agent or agents of this exclusion are rendered invisible by the very linguistic structure of the definition. This paper argues that it is vital to envisage the agents and victims of exclusion and to describe it in terms of the relationship of face to face. A critique drawing upon the insights of Emmanuel Levinas would refuse to allow us to reduce the otherness of the socially excluded to a project defined in the terms of those who exercise power in social relations. Nor would it allow a definition of social exclusion in terms of it being either ‘their’ problem or the consequence of some impersonal force. A theological critique might lead us to argue that the whole project of problem solving when applied to persons is in and of itself highly suspect. Thus the paper concludes by considering what shape might develop from the bringing of insights from philosophical and theological discourses to this perception of social exclusion. It seeks to argue for a radical passivity before the face of the Other (that is in this case those who live in urban housing estates) arguing that those who engage with social exclusion, the ‘name’ that has been given to this face, are first summoned by the Other to a relationship of total responsibility which rejects the reductionist project of the controlling ‘I’.  相似文献   

9.
Abstract

As the planet remains in the grips of COVID-19 and amidst enforced lockdowns and restrictions, and possibly the most profound economic downturn since the Great Depression, the resounding enquiry asks—what will the new normal look like? And, in much the same way, tourism aficionados, policy makers and communities are asking a similar question—what will the tourism landscape, and indeed the world, look like after the pandemic? As casualties from the crisis continue to fall by the wayside, the rethinking about what an emergent tourism industry might resemble is on in earnest. Many are hopeful that this wake-up call event is an opportunity to reshape tourism into a model that is more sustainable, inclusive and caring of the many stakeholders that rely on it. And some indicators, though not all, point in that direction. In line with this, the concept of ‘human flourishing’ offers merits as an alternative touchstone for evaluating the impacts of tourism on host communities. Human flourishing has a long genesis and its contemporary manifestation, pushed by COVID-19 and applied to travel and tourism, further expands the bounds of its application. Human flourishing has the potential to offer more nuanced sets of approaches by which the impact of tourism on host communities might be measured. The challenge remaining is how to develop robust indices to calibrate human flourishing policy successes.  相似文献   

10.
《Political Theology》2013,14(4):459-471
Abstract

Reinhold Niebuhr's realistic theology and ethics provided a stark contrast to the optimistic Protestant liberalism of a previous generation. His success in reshaping the political theology of his contemporaries has led some recent critics to dismiss him as simply an echo of a cultural consensus which he in fact did much to create. The quite different realities of our time suggest, however, that we cannot be Niebuhrian realists simply by repeating his insights. Realism at the beginning of the 21st century has to shift its attention from the center of established moral and religious traditions to the growing edges where new institutions are being formed and new understandings of the human good are coming into focus. Such thinking runs the risk of what Niebuhr would call "utopianism," but a Christian realist in the 21st century will be someone who takes all of those possibilities seriously, in contrast to 20th-century realists who attempted to deal with the pace and unpredictability of change by returning all political questions to the management of the nation-state system.  相似文献   

11.
Abstract

This article describes a case where an attempt was made to introduce TEK/IK into a conflict between Sámi reindeer owners and environmental institutions. The conflict was brought on by the establishment of a national park in Southern Sámi areas in Norway. At first, the Sámi were in favour of the park, but later on their attitudes changed as the content of planned national park developed. The reindeer owners discovered that the size of the park would be reduced, leaving out what they thought were significant areas in need of protection. They saw the encouragement of increased tourism activities as a threat to reindeer herding and felt alienated by the number of representatives they received in the park management structures. On the basis of these observations reindeer owners protested, but were ignored. As researchers well-established in the Southern Sámi area, we were brought into conversations regarding the park as the local reindeer owners searched for ways of bringing new arguments into the process. At this point we thought TEK/IK represented an opportunity to add weight to Sámi perspectives. As the title of this article indicates, as push came to shove we did not succeed in making room for local participation in our TEK/IK project, despite these existing on-going relations. The article attempts to understand what happened. Our analysis is based upon a perception of TEK/IK as not one, but at least two co-constituted knowledge practices. The premise is that research failures are as important to publish as successes. Our joint ethnographic experience has methodological implications for future TEK/IK research.  相似文献   

12.
ABSTRACT

This article will focus on the nine-year relationship between British Foreign Secretary Sir Edward Grey and the French Ambassador at London Paul Cambon, principally during the years 1912 to 1914. It will show how the French perceived Sir Edward Grey himself, his foreign policy, and his understanding of the Entente. It will analyse the means by which Cambon in particular, and through him the French in general, sought to coax from the Foreign Secretary some form of Franco-British alliance. It will do so by analysing three things: first, what Paul Cambon hoped to obtain from Sir Edward Grey and how; second, the Anglo-German Haldane Mission in which Grey's manoeuvring got the better of Cambon; and third, the Grey-Cambon letters of November 1912, when Cambon got the better of Grey. More broadly the article might be seen as an example of how ambassadors seek to secure policies from the country to which they are accredited and how foreign ministers attempt to parry them.  相似文献   

13.
Abstract

This paper presents the work in progress of TEMPER (Training, Education, Management and Prehistory in the Mediterranean), a research project conducted by a consortium of seven partner institutions in the UK, Greece, Malta, Israel, and Turkey. TEMPER is funded by the European Union, as part of their Euromed Heritage II programme [1] and is the only project funded by the programme focusing on our prehistoric cultural heritage. The aim of TEMPER is to make the prehistory of the Mediterranean more accessible. This will be achieved through the development of educational programmes at pilot sites around the Mediterranean, the development of management plans for pilot sites, the delivery of a related training programme and dissemination of the project results. The project runs from January 2002 to June 2004.  相似文献   

14.
Abstract

LATER MEDIEVAL ENGLAND possessed over 300 documented leper hospitals, representing around a quarter of all hospital foundations, but to date a sustained discussion of this archaeological material is lacking. This paper synthesises and explores the present state of archaeological knowledge within the broader context of recent studies in other disciplines. It identifies some current issues and avenues for potential research, with particular reference to the recent archaeological work at St Mary Magdalen, Winchester, one of the most extensive excavations of a medieval leper hospital and almshouse to date.  相似文献   

15.
Abstract

Why did the fascist regime adopt racial laws in the 1930s? The laws were aimed first atnon-Europeans and people of mixed race in the colonies, and then at the Jews. This article reviews recent studies on the racial laws, which took a variety of forms, within which the specificity of the anti-Semitic legislation has to be acknowledged even though the legislation against the Jews came at much the same time as the other racial legislation. Were these laws an attempt to imitate Nazi Germany, and hence in some form an off-shoot of foreign policy? Or were there seeds of racism already present in Italian politics and society that found fulfillment in the racial laws? These issues have for some time been the subject of major debate, in which different historiographical traditions have come into conflict, while attention has been drawn to the need to counter attempts to blame others for what remains the responsibility ofItalians.  相似文献   

16.
Abstract

When colonial administrators decided to encourage a sense of unity among the members of the emergent élite of their Pacific Island territories in the late 1940s, they regarded their project as novel. Rather than a sense of tapping a pre‐existing affinity, it seemed that what was being attempted was social engineering on a grand scale. The first South Pacific Conference of Pacific Island representatives held at Nasinu, Fiji, in April‐May 1950, was seen by European officials and observers as an ‘experiment’.

The attempt to forge a sense of regional unity was seen as pushing against the perceived gulf between Melanesian and Polynesian cultures and as expecting too much in the way of conference skills from ‘undeveloped’ societies. But the ‘experiment’ was considered necessary for other important post‐war goals. Although the Nasinu conference is to be seen broadly as an experiment in the promotion of trusteeship, or ‘native welfare’, principles, there was by no means agreement on its ultimate purposes. For some it offered the best (if risky) chance of minimising United Nations interference in the continuation of colonial control, for others a way of ensuring the demise of empire by serving the needs of self‐determination. Finally, the promotion of a sense of region among Pacific Islanders was seen by some as part of an experiment in keeping the region from Communist influence.  相似文献   

17.
Oceania, through the Pacific Islands Forum, is re-examining its processes and institutions in an attempt to become more effective as a region. Pacific leaders have adopted a ‘Pacific Plan’ that is designed to detail how the region will improve its governance, develop economically, ensure democratic values and deepen its commitment to human rights. The Plan argues that more and deeper cooperation is necessary to achieve these outcomes. But the region's states already cooperate closely in many spheres and there is no evidence that more cooperation will achieve anything but more cooperation. What is needed is the development of an explicit regional community within which the members (both states and citizens) can achieve their full potential unconstrained by the many structural and cultural barriers that exist with even the closest cooperative arrangements.  相似文献   

18.
Abstract

In a complex and changing field, influenced by globalization, technological development, and increased differentiation and complexity in all parts of society, urban planners are increasingly required to rethink and innovate the way they manage and develop cities. As the contemporary focus on public sector innovation and “liveability” in cities gains momentum, the pressure on planners to re-invent their practices is becoming an interesting focal point for urban studies and raises the question of how research can engage with, and participate in, the development of new urban planning practices. This article reports from the action research project “Create your City”, which intervened in the innovation strategy of the Technical and Environmental Administration of Copenhagen during the period 2011–2013. The article shows how researchers can engage with the contemporary challenges for urban planning by staging interventions that allow planners to imagine the city in new ways, and develop new planning practices in the process. By analysing the infrastructuring of “Create your City”, the article shows how the project contributed to the development of new innovative practices in the administration, and points towards new potentials for scholarly engagement in the field of urban planning.  相似文献   

19.
Abstract

This paper argues that cultural policy analysts should turn their analytical attention towards the cultural policies of sub-national levels of government. State level cultural policy has become an increasingly important locus of interest for those who are concerned with the health and stability of the arts, culture, and humanities in American life, and the same is undoubtedly true elsewhere. This rise in the importance of cultural policy at the state level has not been accompanied by a similarly evolving understanding of the cultural policy system that has developed at this sub-national level. Cultural policy at the level of an American state has been the sum total of the more or less independent, uncoordinated activities of a variety of state agencies and allied organizations and institutions. This paper lays out a number of hypotheses concerning what we might be likely to find in such an inquiry and reports some preliminary findings from a cultural policy mapping project in the State of Washington.  相似文献   

20.
Abstract

The present Short Note is intended as a brief introduction to a subject which is part of a wider research project on Greek (ancient, Byzantine, and modern) as well as Roman history and culture as described and discussed in Ottoman literature, particularly in late Ottoman historiography. As an attempt to familiarise the reader with, at this stage, no more than a few aspects of the subject in question, the following sketch does not pretend to be exhaustive. It is hoped, however, that it will provide a general idea of the context, as well as of the relevant sources, some of which will be described in more detail. Our note is, in addition, intended to arouse interest, particularly from the point of view of Byzantine and modern Greek studies, and to invite comments.  相似文献   

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