Preliminary archaeoentomological analyses of permafrost-preserved cultural layers from the pre-contact Yup'ik Eskimo site of Nunalleq,Alaska: Implications,potential and methodological considerations

At Nunalleq, a pre-contact Yup'ik Eskimo village site in Alaska (14th–17th century AD), abundant insect remains from highly organic substrates preserved within permafrost offer a unique opportunity to investigate past ecological and living conditions. This paper presents the preliminary results obtained from the analysis of two samples collected from floor layers in sod houses. The numerous and diverse insect remains highlight the exciting potential of archaeoentomology for reconstructing past ecological conditions, resource exploitation and the use of space at northern hunter–gatherer sites and have permitted the development of a strategy for the future collection of archaeoentomological data at permafrost-preserved sites in Alaska and elsewhere.     

More than acorns and small seeds: A diachronic analysis of mortuary associated ground stone from the south San Francisco Bay area

The archaeological record of central California contains a rich variety of ground stone milling tools—from highly expedient cobble tools to large ornate mortars and finely finished pestles more than half a meter in length. Historical trends in research objectives, along with assumptions about the entirely mundane character of ground stone tools, have caused much of the variability and many “extra-utilitarian” aspects of these artifacts to be overlooked. This study analyzed grave-associated ground stone from the southern San Francisco Bay Area and employed use-wear analysis (macroscopic and microscopic) and morphological comparisons to investigate potential distinctions in form, manufacturing effort, use, and association over approximately 6000 years of prehistory. Ground stone morphologies, patterns of use-wear, and the way that ground stone was interred with people changed between the earliest and the latest periods analyzed in this study. During the Late Holocene, ground stone underwent a diversification of form and perhaps purpose. An overtly symbolic dimension associated with mortars and pestles seems to emerge with the addition of highly formalized and expensive flower-pot mortars, very long shaped pestles, and additional embellishments such as shell bead appliqué and painted designs. Large, costly, highly formalized, and embellished mortars exist alongside smaller, less costly, less formalized milling tools. Archaeological and ethnographic evidence supports the inferred association of certain mortars with feasting and ritual activities. Differences in the representation of some of these forms in male and female graves may reflect changes in the roles of women and men in community ritual and politics.     

The interplay between school and home location and its relationship with children’s subjective well-being

ABSTRACT

The aim is to determine the extent to which children’s subjective well-being (SWB) varies according to age, gender and the fact of living in the same context as the school (urban/rural) or not, in representative samples of 8, 10 and 12-year-olds (N?=?3708) in Spain. The existence of a match between schoolchildren’s living context and that of their school was the most common situation for the participants. The results, analysed using linear regression models and analysis of variance (ANOVA) with complex samples, show that a match between home and school context is not associated with statistically different levels of SWB in the three age groups (8, 10 and 12-year-olds) or by gender. Whereas no interactions between age, gender, school context and home location contribute to explaining overall life satisfaction, some do contribute to explaining the modified version of the Student’s Life Satisfaction Scale (SLSS) used here.     

Japanese culture and society: A feast of perspectives

Eichiro Ishida. Japanese Culture: A Study of Origins and Characteristics. Translated by Teruko Kachi. An East‐West Center Book. Honolulu: The University of Hawaii Press, 1974. 156 pp. Appendices, bibliographies, and index. $9.00.

Thomas P. Rohlen. For Harmony and Strength: Japanese White‐Collar Organization in Anthropological Perspective. Berkeley and Los Angeles: University of California Press, 1974. 299 pp. Figures, tables, references, and index. $12.50.

Takie Sugiyama Lebra and William Lebra, eds. Japanese Culture and Behavior: Selected Readings. An East‐West Center Book. Honolulu: University of Hawaii Press, 1974. xi + 459 pp. Tables and figures. $5.95 (paper).     

Disability and work inclusion in Italy: between unfulfilled promises and new disability culture

This article outlines the existing provisions in Italy for inclusion in workplaces for persons with disabilities. It reports available statistics on the numbers of persons with disabilities in paid employment by sector, those seeking work and drawing pensions and those employed according to educational qualification. It considers the different channels, both formal and informal, through which persons with disabilities are able to gain access to paid employment and the concrete effects of Law 68/1999 on access to work and collocamento mirato (targeted work placement). One of the problems with the Italian legislation on compulsory work placement of disabled persons is that it applies only to employers who have at least 15 employees, whereas the vast majority of employers in Italy have fewer than 10. Lastly, the article reflects on the current situation and the challenges posed by new ways of conceiving of disability and of work. Work needs to be understood not simply as an occupation or position for which one receives payment but as a set of social relations between people, which has value in itself.     

Relations between science and culture in the ideal polity: an anthropological view

Abstract

One means of communicating science and technology effectively, especially since the mid nineteenth century, has been popularisation. This now assumes three principal modes, and each of these should continue to occupy its own cultural and economic niches in evolving world society.     

Caught between extremes: the culture and economics of traditional mask art in contemporary Sri Lanka

In contemporary Sri Lanka, the commodification of local mask production resulting from cultural tourism has caught the traditional mask artisan in a tight spot between “tradition” and “modernity”. The impacts of tourism are diversely received and interpreted within the local mask artisan community, with tourism simultaneously resulting in what can be called a “cultural discovery” and “cultural decline”. Within this cultural debate, this paper is an attempt to understand how the traditional mask artisan arrives at a balance between “tradition” and “modernity”, and culture and commerce. Qualitative research conducted in southern Sri Lanka shows that tradition and modernity are shifting conceptions. Negotiating a balance between tradition and modernity is, therefore, largely a matter of meaning and interpretation. When cultural commodification occurs, tradition and modernity are continuously redefined and reinvented by both the traditional mask artisan and cultural consumer to fit their own needs and agendas. Cultural commodification contributes to the survival and revival of Sri Lanka's mask tradition, a strategy that is simultaneously welcomed and contested within the local mask artisan community.     

From born to made: technology, biology and space

This paper is concerned with forging new links between geography and biology and technology by delivering a set of shocks to the meaning of accepted categories like 'nature' and 'technology'. To achieve these dual aims, the paper will double click on the icon 'intelligence'. 'Intelligence' prioritizes the active shaping of environments . It thereby allows space for the spaces of the world to themselves become a part of intelligibility and intellect as elements of distributed cognition and , as will become clear, pre-cognition. The paper argues that such a conception of sentience can provide a series of new perspectives, as well as a pressing ethical challenge.     

Trade and culture: the ongoing debate

ABSTRACT

The debate over how to reconcile trade liberalization with cultural policy is a long-standing one. There is great variation in how countries have navigated this debate. Furthermore, evolving individual policy approaches show noteworthy dynamism, largely in response to domestic politics, shifts in the international trading system and technological developments. This special issue explores different approaches to the trade and culture debate across geographic space, as well as the evolution across time through analysis of six cases – Canada, the European Union, South Africa, Latin America, the United States and China.     

Tourism and nationalism in the production of regional culture: the shaping of Majorca's popular songbook between 1837 and 1936

This article offers a microhistorical approach to the shaping of regional cultures during the nineteenth and twentieth centuries to show that this process was not only imposed from centres of nationalisation as a complement of national identity, but that it also had to be negotiated with elites in provinces at the periphery. Specifically, the article looks at how the regional songbook of Majorca took shape between 1837 and 1936. In this process of musical regionalisation, the cultural authority of the tourism and colonial discourse about the island was strategically exploited by local musicians to gain some share of power from below in negotiating their own regional identity with nationalising institutions. In this way, the Spanish and Catalan national identities being projected over the island were ultimately decentred and transformed.     

Canadian geopolitical culture: Climate change and sustainability

Considering recent formulations of geopolitical culture in combination with concerns that environmental change be included in contemporary geopolitical analysis, this paper examines the implicit geopolitical formulations in recent Canadian federal political discourse both in Stephen Harper's Conservative government and the subsequent Liberal administration. Contrasting earth system science ideas about global transformations with Canadian nationalist rhetoric concerning petroleum production and notions of unlimited resource extraction as parts of national identity sharply highlights the contours of Canadian identity. If sustainability is to be taken seriously, the official nationalist formulation will have to be drastically changed, but as the widespread rejection of the LEAP manifesto suggests, such ideas of a sustainable mode of globalization have yet to substantially influence Canadian political discourse, despite the rhetorical support offered to the Paris Agreement on Climate Change by the Liberal government of Justin Trudeau.     

The commercialization of molecular biology: Walter Gilbert and the Biogen startup

Abstract

Recombinant DNA technology was invented in 1973. Within a few years, molecular biologists began developing practical applications and establishing private companies to exploit them commercially. In 1978, Harvard biologist Walter Gilbert, one of the leading figures in the field, joined the founding scientific advisory board of a Swiss biotech startup called Biogen. He later became the company’s CEO. His participation helped Biogen recruit top scientific talent in the United States and Europe and encouraged many of his professional colleagues to follow his example and go into business. In this way, Gilbert became a linchpin in the formation of the contemporary biotechnology industry. Because his adventures in business were shaped by circumstances unique to the late twentieth century, Gilbert’s case adds a distinctive point of reference to studies of academic entrepreneurship. It also points to internal contradictions and conceptual ambiguities in neo-institutional accounts of research privatization.     

Latin America: trade and culture at a crossroads

ABSTRACT

Trade liberalization took the cultural community in Latin America by surprise, forcing a defensive reaction that took years to generate adequate public policy responses. However, cultural policy has changed unevenly in the region. Two issues became the center of culture and trade debates after the 1990s: cultural industry production and traditional indigenous knowledge. Mexico, by far the largest producer of audiovisual content on the continent, has been reluctant to adopt defensive approaches or red lines during trade negotiations. In fact, Chile is the only country that negotiated a ‘cultural reserve’ in its FTA with the United States. Regarding traditional knowledge, only states with large indigenous populations like Guatemala, Panama but especially Peru, Bolivia and Ecuador in the Andean Region dedicated significant efforts to fight for intellectual property protection for traditional knowledge, including benefit-sharing for the commercial use of genetic resources, derived through indigenous collective knowledge.     

The theatre of social change: nobility,opera industry and the politics of culture in Bologna between papal privileges and liberal principles

In Bologna, after Rome the second biggest city of the Papal States, the Teatro Comunale played a major role in the city's cultural self-representation from the eighteenth century. After the Unification of Italy local politicians and the rising middle class used the theatre - together with the famous university, the Liceo musicale and the Pinacoteca - to present Bologna as one of the young nation-state's cultural capitals. A study of Bologna's opera house as a social institution highlights social, cultural and political processes and conflicts which marked the transition from the papal regime to the liberal nation-state. Bologna's nobility, which owned the theatre's prestigious private boxes, opposed the idea of democratically elected politicians and professional experts determining the fate of their theatre, the theatre which for centuries had provided the preferred backdrop for staging their social status.     

Risk-senstive adaptive tactics: Models and evidence from subsistence studies in biology and anthropology

Risk-sensitive analysis of subsistence adaptations is warranted when (i) outcomes are to some degree unpredictable and (ii) they have nonlinear consequences for fitness and/or utility. Both conditions are likely to be common among peoples studied by ecologicll anthropologists and archaeologists. We develop a general conceptual model of risk. We then review and summarize the extensive empirical literatures from biology and anthropology for methodological insights and for their comparative potential. Risk-sensitive adaptive tactics are diverse and they are taxonomically widespread. However, the anthropological literature rarely makes use of formal models of risk-sensitive adaptation, while the biological literature lacks naturalistic observations of risk-sensitive behavior. Both anthropology and biology could benefit from greater interdisciplinary exchange.     

Human biology in the Classic Maya collapse: Evidence from paleopathology and paleodiet

We review evidence from human biology—paleopathological and isotopic paleodietary studies on ancient Maya skeletons—to assess the validity of ecological models of the Classic Maya collapse, in which elevated disease and deteriorating diet are commonly assumed. To be upheld, the health arguments of ecological models require that the Maya disease burden (1) was greater than that for many other societies and (2) increased over the span of occupation. The dietary argument requires (1) consistent change in diet from Preclassic and Early Classic Periods to the Terminal Classic and (2) increasing social divergence in diet. A correlation between diet and disease is necessary to link these arguments. Neither pathology nor isotopic data consistently support these criteria. Instead, it appears that local environmental and political factors created diversity in both disease burden and diet. In view of the human biological data, we are skeptical of ecological models as generalized explanations for the abandonment of Classic Maya sites in the southern lowlands.     

湘西苗族巫傩文化的人神关系伦理意蕴探析

湘西苗族巫傩文化的人神关系伦理意蕴,主要表现在：既相信自己又相信神灵的宗教观念,娱人娱神、以人为上的宗教情感,仪式模拟“难题考验”的宗教活动三个方面,其中凸显了人的主体地位。