Rethinking Mississippian copper symbol badges: two previously unreported examples from east Alabama

ABSTRACT

Traditional interpretation of Mississippian copper symbol badges is that they were prestige items associated with both inherited and earned status. In this article we review the current state of knowledge regarding copper symbol badges, introduce two previously unreported examples from the Big Tallassee (1MC1) and Abercrombie (1RU61) sites, and propose a new interpretation for the circulation and disposition of copper symbol badges during the Mississippian and Protohistoric periods. We argue that these objects were initially incorporated into headdresses (worn in both life and death) at major Mississippian towns and then were later transformed into inalienable possessions associated with particular beings, people, or places as large polities collapsed and new political entities were formed.     

A Problematic Mississippian Pipe from the William Vaux Collection

William Samson Vaux, Esq., was an enthusiastic nineteenth-century collector of minerals, artifacts, and coins. Passionately interested in the sciences, particularly archaeology and geology, he amassed an unparalleled collection of Native American artifacts that he later donated to the Philadelphia Academy of Natural Sciences. Today these finds are housed by Bryn Mawr College. Included in the collection is a noteworthy Mississippian effigy pipe. Carved from stone, the pipe depicts a Birdman encircled by rattlesnakes and holding a chunkey stone. This article examines the pipe in its cultural, historical, and religious contexts. It also explores the larger question of the pipe’s authenticity. Ultimately, we argue that the pipe is almost certainly an original Mississippian pipe and an important addition to the corpus of known Mississippian effigy pipes. Moreover, its study highlights the potential of museum collections to provide new information about both past societies and the history of archaeology.     

A Mississippian Mace at Iroquoia's Southern Door

Abstract

This paper documents a Mississippian chipped stone mace, found by Lyle Edger, an amateur collector, in an agricultural field in Nichols, NY, along the Susquehanna River. This crown-form mace is made out of Dover chert and was probably produced by Mississippian people who lived in Middle Tennessee, circa A.D. 1200–1400. We argue that the Nichols Mace could have been acquired by Iroquoian people as the result of either a gift or diplomatic negotiations. We conclude that the meanings the mace held for Iroquoian people were likely tied to how they acquired it.     

An iconographic exploration of the “rattlesnake” gorgets of eastern Tennessee

ABSTRACT

Compared to other gorget styles and themes made during the Mississippian period, the so-called rattlesnake gorgets of eastern Tennessee have been found in fairly large numbers. Stylistically, Muller assigned these gorgets to the temporally related Lick Creek and Citico styles, while Crawford’s recent work has argued for substyles within. While their style has been studied extensively, the idea that these gorgets depict rattlesnakes generally has been accepted without further consideration. In this paper, we present the results of a systematic iconographic study of rattlesnake gorgets. Ultimately, we conclude that the image’s original referent is not just a snake but instead is intended to be a model of the cosmos at night.     

Social integration at a frontier and the creation of Mississippian social identity in southwestern Virginia

ABSTRACT

Frontier areas are poor in labor but rich in land. To be successful, frontiers must attract people and socially integrate them using both low- and high-level social integrative mechanisms, which can range from basic work groups to elaborate feasts. Craft production can be a useful means of accomplishing low and high levels of social integration because it can be done as part of a work group but for special purposes, such as exchange. In the process of social integration, social identity specific to the types of crafts produced and their uses emerges. This paper examines a Mississippian frontier site, Carter Robinson, and discusses evidence for the production and use of ceramics and shell beads as integrative mechanisms at the Southern Appalachian Mississippian frontier area. Through the use of these types of mechanisms I argue that both a communal social identity and an identity of social inequality were created at Carter Robinson which resulted in the production and reproduction of Mississippian identity.     

Shell beads from Mississippian sites in the northern Yazoo Basin,Mississippi

ABSTRACT

In this paper, which focuses on the Mississippian period in the northern Yazoo Basin, Mississippi, I present some interesting findings from research done over the past century. In this area, most shell beads come from surface collections, or from excavated burials in cemeteries or ossuaries. Burial styles include extended, flexed, semi-flexed, and bundles, with very few cremations having been encountered. Bead burials also seem to reflect both common and elite people, and there are some interesting discoveries concerning association of shell beads. I will use 33 archaeologically investigated major sites as examples to illustrate an unexpected paucity of shell beads and other shell ornaments at some of the most heavily populated Mississippian sites in the Lower Mississippi Valley. Two other sites with shell beads in the uplands will be used for comparison.     

Cooking Pots as Burial Urns

Abstract

Large ceramic vessels used as burial urns occasionally have been found in Late Mississippian/protohistoric contexts in Alabama and Mississippi. Ethnohistorical documents suggest that large vessels were used for cooking in a domestic context. A systematic examination of three urns from east-central Mississippi shows multiple uses prior to their final deposition with burials. Vessel size analysis of a temporal sequence of sherds from midden contexts used sherd thickness and curvature data to show that large vessels became more common. Three explanations are examined to better understand the use of large vessels during this time: bet hedging, costly signaling, and changing technology. The results confirm the use of burial urns in domestic contexts before their final use as interment containers, making technological change the most viable of the three hypotheses.     

EARLY VILLAGE LIFE IN SOUTHEASTERN INDIANA: RECENT FIELD INVESTIGATIONS AT THE GUARD SITE (12D29)

Abstract

Investigations at the Guard site (12D29), located in Dearborn County, Indiana, have provided evidence pertaining to the development of early Fort Ancient villages. Recent geophysical survey and excavations alongside many new radiocarbon dates have allowed for improved understanding of household architecture and intrasite variability. Although some scholars have hypothesized that Middle Fort Ancient villages developed out of small early Fort Ancient hamlets, the Guard site provides explicit evidence for villages early in the Fort Ancient sequence. Guard also contains key Mississippian indicators for interaction, particularly wall-trench architecture and a Ramey knife. These findings demand that we reconceptualize the inception of Fort Ancient villages.     

MOUND BUILDING AT LAKE JACKSON (8LE1), TALLAHASSEE,FLORIDA: NEW INSIGHTS FROM GROUND PENETRATING RADAR

Abstract

The Lake Jackson Mounds site (8LE1), located near Tallahassee, Florida, has long been considered to be a frontier Mississippian center. This assertion is primarily based on elaborate burial goods recovered during salvage excavations in the 1970s. Ground penetrating radar (GPR) on the two largest intact mounds at Lake Jackson revealed new information about their morphology and construction histories. These findings demonstrate that mound-building practices at the site were distinct from earlier, local Woodland mound-building traditions, and more similar to those of other Mississippian centers, such as Etowah and Moundville. Lake Jackson revitalized mound building in the Tallahassee area under the influence of external connections with groups in the Mississippian interaction network. These findings show how mound building was an integral practice for expressing and expanding Mississippian ideologies and rituals. This work also shows the utility of GPR in exploring mounds' morphologies and construction histories.     

The functional dimensions of earth oven cooking: An analysis of an accidently burned maize roast at the C. W. Cooper site in West-central Illinois

Abstract

Despite the prevalence of earth ovens, a subclass of pit features used for cooking, there is little consensus regarding how these cooking features were used or about the foodstuffs that were prepared in them. To provide a more detailed understanding of earth oven cooking in the archaeological record, we analyze the archaeobotanical contents, stratigraphy, and morphology of a cooking pit recently excavated at C. W. Cooper, an early Mississippian (a.d. 1150–1200) site in west-central Illinois in order to contribute to research on late Prehistoric foodways. Filled with nearly 100 ears of maize, this earth oven presents the opportunity to document the process of undertaking a maize roast. The volume of maize and its presence within a dense concentration of cooking, processing, and storage facilities allows us to consider the communal nature of outdoor earth oven cooking in the 12th century Central Illinois Valley and the socioeconomic dimensions of commensal politics more broadly during the Precolumbian era.     

Foodways and community at the Late Mississippian site of Parchman Place

ABSTRACT

Communal eating events or feasts were important activities associated with the founding and maintenance of Mississippian communities in the southeastern United States. More often than not, however, archaeological deposits of food refuse are interpreted along a spectrum, with household-level consumption at one end and community-wide feasting at the other. Here, we draw attention to the important ways that domestic food practices contributed to social events and processes at the community level. We examine ceramic, botanical, and faunal assemblages from two fourteenth-century contexts at Parchman Place (22CO511), a Late Mississippi period site in the northern Yazoo Basin. For the earlier deposit, everyday ceramics and plant foods combined with high-utility deer portions and exotic birds suggest potluck-style feasting meant to bring people together in the context of establishing a community in place. We interpret the later deposit, with its pure ash matrix, focus on serving wares, and purposeful disposal of edible maize and animal remains, as the result of activities related to maize harvest ceremonialism. Both practices suggest that household contributions in general and disposal of domestic food refuse in particular are critical yet underappreciated venues for creating and maintaining community ties in the Mississippian Southeast.     

Over a Century of Explorations at Etowah

The Etowah site is one of the larger and more famous Mississippian period mound centers in the American Southeast. Despite the fact that over a century of archaeological investigations have been conducted at the site, its history is not as well-understood as sequences of other major Mississippian centers like Moundville or Cahokia. This is because few attempts have been made to synthesize existing information and place the site in a broader social context. In this paper I review previous research at Etowah and present a reconstruction of the site's history as a chiefdom capital. In attempting to understand that sequence, I draw upon the distinctions made by dual-processual theory concerning the orientation of chiefdom political economies and how they vary. Both the specific history of Etowah and the parallels it shares with the sequences of other chiefdom capitals have important implications for understanding more generally the emergence and operation of ranked societies.     

A REASSESSMENT OF THE CHRONOLOGY OF MOUND A AT TOQUA

Abstract

The Toqua site (40MR6) is one of the most thoroughly excavated Late Mississippian mound sites in East Tennessee. The site has been a focal point of research on late prehistory in southern Appalachia, but there are issues surrounding its chronological placement. The radiometric dates obtained for the site in the 1970s and the archaeomagnetic dates reported in 1999 have large standard deviations. These dates are too imprecise to be useful for a temporal placement of the site that is clear enough for current discussions of the development of Mississippian culture. A newly obtained Accelerator Mass Spectrometry (AMS) date from the large platform mound (Mound A) allows a reevaluation of the occupation sequence of the Toqua site. This date provides an anchor for a refined chronology for Mound A. In addition to the new AMS date, this refined chronology is based on complementary lines of evidence, including architectural evidence, mortuary practices, pottery traditions, and shell gorget styles.     

Prehistoric shell beads on the Georgia coast

ABSTRACT

The prehistoric peoples living along the Georgia coast fabricated and used shell beads for millennia. Out of a number of mollusk species inhabiting the region, only a few were selected for the fabrication of beads. The knobbed whelk (Busycon carica) was the most common species used, and it represents the most common whelk found in Atlantic coastal waters. The lightning whelk (Busycon sinistrum), the second most common whelk in the region, was occasionally used in the production of beads. Small numbers of beads were made from marginella and olive shells and, rarely, from bivalve species. Small beads were manufactured from the body whorl of whelks, while larger beads were fabricated from whelk collumella. Shell beads appear in small quantities in Late Archaic period contexts, and then almost disappear during the Woodland period. Beads reappear in quantities at about AD 800 in the Early Mississippian period. More shell beads have been recovered from Mississippian period archaeological contexts along the northern Georgia coast than along the southern coast, reflective of cultural differences between these two geographic areas in the post-Woodland period era.     

New Perspectives in Mississippian Archaeology

In recent years the pace of research on the late prehistoric Mississippian societies of eastern North America has accelerated. New data, methods, and theoretical goals are changing perspectives in Mississippian archaeology. Regional overviews and site syntheses provide unprecedented insights into the Mississippian phenomenon at local, regional, and continental scales. Traditional culture history, processualism, historical processualism, iconography, and neo-Darwinian archaeology are active theoretical orientations. Important research focuses on variability in Mississippian sociopolitical formations over time, organizational diversity among contemporaneous societies, and sources of political power. The new historicism and iconography place agency, identity, origins, factionalism, ideology, and meaning at the center of culture change, while many processualists continue to focus on developmental histories, economy, and control of material resources. Advances in physical and chemical analyses and the availability of remote sensing techniques are changing how Mississippian archaeology is conducted and expanding the kinds of data that are recovered. These diverse interests, methods, and goals have created considerable eclecticism in Mississippian archaeology.     

Patterns of Faunal Utilization and Sociopolitical Organization at the Mississippian Period Kincaid Mounds Site

Archaeologists have debated the degree of complexity at Mississippian period polities with some arguing that they were highly stratified and centralized and others arguing that they were politically decentralized. Faunal analyses from the Cahokia Mounds and Moundville polities have been used to suggest that there were significant differences in the foodways of elite and nonelite peoples and that deer remains were part of redistributive economies. In this article, I discuss the distribution of faunal remains from five archaeological contexts at the Kincaid Mounds site in southern Illinois. In particular, I explore species diversity and the distribution of deer body parts using utility indices and anatomical units and compare these results to Cahokia Mounds and other Mississippian period villages in southern Illinois. The distribution of taxa and deer elements from both the mound- and nonmound-related contexts at Kincaid follows patterns of possible elite consumption at Cahokia and restricted use of rare species.     

PREHISTORIC ROCK ART FROM PAINTED BLUFF AND THE LANDSCAPE OF NORTH ALABAMA ROCK ART

Abstract

Painted Bluff in northern Alabama is one of the richest and most elaborate open-air rock art localities in the Eastern Woodlands, rivaling some of the Southeast’s dark zone cave art sites discovered over the past several decades. Known for more than a century, the site has never seen detailed documentation until now. Painted Bluff contains motifs similar to iconography associated with Mississippian ceremonial objects, and a radiocarbon age determination (cal A.D. 1300–1440) would indicate contemporary use of the site. More than 80 images were painted on the cliffs, most using red mineral pigments but some reflecting polychromatic use of differently colored minerals. We present examples of the Painted Bluff artwork and discuss the site in the broader context of prehistoric rock art on the southern Cumberland Plateau and in northern Alabama.     

Fort Ancient-Mississippian Interaction and Shell-Tempered Pottery at SunWatch Village,Ohio

Abstract

The use of mussel shell for tempering pottery vessels by Fort Ancient societies is poorly understood. Suggestions have included both diffusion from neighboring Mississippian social groups and local developments, although no studies have investigated whether shell-tempered pottery is non-local or associated with Mississippian features and artifact types within Fort Ancient sites. This study begins to remedy this deficiency by examining the social and temporal contexts and petrographic composition of shell-tempered pottery at the Sun Watch site, a Fort Ancient village located in sw Ohio that was occupied during the height of neighboring Mississippian developments (ca.A.D. 1150–1450). Our findings indicate that shell tempered pottery was not produced locally and is linked with a village leader and Mississippian-inspired architecture.     

Mississippian religious beliefs and ritual practice: Earthen monuments,rock art,and sacred shrines

Abstract

The five books under review here explicitly call for archaeologists to place greater emphasis on agency and practice in understanding the role of religion and ritual in the ancient world. Four volumes, principally investigating Mississippian polities, draw our attention to the American midcontinent and its earthen monuments, magical plants, rock art, sacra, and sacred shrines. Although spanning a diversity of approaches and perspectives, the authors demonstrate how cosmograms, exotic objects, sacred landscapes, and transcendental beings articulate with people’s daily lives and lived experiences. Each work offers an awareness of religion as expressed through materiality and the ways past belief systems were bundled, constituted, entangled, and intermeshed with agentive things, built landscapes, humans, natural environments, and other-than-human-persons. The fifth book, by Brian Hayden, contributes a significant approach to these ongoing discussions by stressing the importance of secret societies for interpreting and understanding the power of ritual in the ancient world.     

Rare animals at a Mississippian chiefly compound: the Irene Mound site (9CH1), Georgia,USA

ABSTRACT

The Irene Mound site (9CH1) was a Middle and Late Mississippian site (ca. AD 1150–1450) situated on a bluff overlooking the lower Savannah River, Georgia (USA), a few kilometers upstream from the Atlantic Ocean. The 2.4 ha site consisted of a sequence of superimposed layers referred to as temple mounds, as well as a burial mound, a rotunda, a few residences, and other structures. It is interpreted as the residence of a chiefly lineage. The presence of animals rare or absent in other precolonial coastal assemblages distinguishes the Irene assemblage from others along the coast. Some of the animals exhibit atypical, even dangerous, behavior, others have elaborate feathers or fine fur, and many are notable coastal fishers. White-tailed deer (Odocoileus virginianus) specimens in the assemblage are dominated by portions from the body. Irene may provide a zooarchaeological standard for assessing evidence of site functions and status in other coastal assemblages.