Synônê: re-considering a problematic term of middle Byzantine fiscal administration

Abstract

The history of Byzantine fiscal administration, as is well-known, is still an area in which many problems remain to be resolved. In 1880 the Russian Byzantinist V. G. Vassilievsky, one of the first historians to address them seriously, described Byzantine fiscal structures as labyrinthine; other scholars have not disagreed. But as a result of the work of successive generations, we are in a much better position today to understand the fundamental lines of development of late Roman and Byzantine fiscal arrangements, and in particular to follow the evolution of middle and later Byzantine fiscal administrative structures out of the situation that prevailed in the later Roman period, especially from the fifth and sixth centuries. Many problems remain, of course, and in the present contribution I would like to re-examine the term synônê, which has a technical significance in late Roman and Byzantine texts. The exact meaning of the word remains disputed and this has led to conflicting opinions among those who have attempted to interpret its application in the sources. The resolution of some of these questions has important consequences for our understanding of how the state's fiscal structures operated over the period in question.     

An overview of Byzantine Period settlements around Comana Pontica in north-central Turkey

Abstract

The sanctuary of Comana Pontica in north-central Anatolia, dedicated to a local Anatolian deity, Ma, was a significant part of the Hellenistic kingdom of the Mithradatids which continued to be of some importance under the Roman emperors. During the Byzantine period, as a result of the introduction of, and adaptation to, Christianity in the region, significant changes in settlement pattern/organization at and in the vicinity of Comana took place. This article illustrates these changes through the architectural and archaeological material discovered during surveys and offers a preliminary interpretation of the settlement patterns around Comana in the Byzantine period.     

The exploitation and control of woodland and scrubland in the Byzantine world

Abstract

A welcome and necessary aspect of the renewal of studies of the Byzantine economy has been the analysis, sometimes in both the technical and the broader organisational aspects, of the production and redistribution of particular goods. One only has to think of some recent work concerning mining and metallurgy, minting, silk-production, glass-making, potteries, shipping, and salsamenta, to realise the potential significance of such studies, the need for the historical study of all types of economic activity, and how unilluminating has become the incantation of such statements as that the Byzantine economy was ‘overwhelmingly' rural (almost invariably made with reference to the primary products of a narrowly defined agriculture), or that centres of population were ‘characterised by consumption', or even that commercialised redistribution was ‘feeble’ and stagnant in the Early Byzantine period.     

A Greek Lexicon of the middle Byzantine period

Abstract

Greek lexicography of the Byzantine period is a thorny subject, indeed an almost thankless task, if efforts end merely in a collection of inaccessible and unpublished handwritten' material. I would like to call to mind the case of Emmanuel Miller in the last century, who showed a continuous interest in lexicography, pouring out new Greek words in the notes to his editions on every occasion. However, those notes are nothing but feeble shadows of his vast collection left to the Bibliotheque Nationale de Paris about ninety years ago. When I inspected this mass of more than 40,000 small slips, I was considerably taken aback, in view of the fact that this collection as well as every other similar to it (for instance the 10,000 Athesaurista gathered by Pezopoulos) are practically of no use for Byzantine studies, since they have never been published.     

Memoirs,confessions and apologies: the last chapter of Byzantine autobiography

Abstract

Two issues are addressed here: the status of Byzantine autobiography and the state of Byzantine literary culture in its last years. Autobiographical information was mostly a device used at all levels of Byzantine literature for immediacy, emphasis and to suggest personal involvement. It continued to function in this way in the last years of Byzantium, but there was also a degree of experimentation, as it extended its range into satire and comedy and, in the hands of Theodore Agallianos evolved from the rhetoric of apologia into fully-fledged autobiography.     

Peasant Names in Fourteenth-Century Macedonia

Abstract

The historian who is engaged in the study of Byzantine social history is faced with a problem common to pre-industrial societies, or societies in which the majority of the population is both exploited and illiterate. The sources, written as they are by an upper class and largely for an upper class, give relatively abundant information about a small segment of the population, leaving us in darkness about the rest of society. In Byzantine history this is particularly true about the peasantry, which has left us only a very few sources of its own, and rather uninspiring ones at that. The Byzantine upper class wrote its own history, but the Byzantine peasants did not, thus making the task of the modern historian more difficult. Despite these problems, work has been done on both the urban and the rural population of the Empire, and more will probably be done as monastic archives become available. The study of the Byzantine peasantry is of primary importance. For if we are to understand Byzantine society, we must study and understand what happened in the countryside. After all, the Byzantine economy rested on agriculture, and the social relations which determined the fate of the state were, primarily, the social relations prevalent in the countryside.     

BYZANTINE AND UMAYYAD PERIOD POTTERY AT BARSINIA (2006 SEASON OF EXCAVATION)

Abstract

Until recent pottery studies of the ancient Classical and Early Islamic rural sites in northern Jordan were of less interest to archaeologists. This article focuses on the Byzantine and Umayyad period pottery that has been discovered during the first season of excavation at Barsinia in the north-western part of Jordan. Fifty-two indicative pottery sherds were sorted according to their date and function into two main groups: the early Byzantine pottery (fourth–sixth centuries) and the Late Byzantine–Umayyad pottery (sixth–eighth centuries). Since Barsinia is one of the small rural archaeological sites, and such sites were rarely mentioned in ancient literary sources, the study of material remains at such locations is essential for elucidating regional development and trade. It also sheds more light on the relation between the site and the surroundings through the comparative study of the pottery objects.     

'Political' personae: the poem from prison of Michael Glykas: Byzantine literature between fact and fiction

Abstract

Byzantine vernacular literature, much of it in verse, has long been seen as material for Quellenforschung into the historical or social conditions of its time. Following the precepts for literary history set down by such pioneers of Byzantine studies as Karl Krumbacher, the study of these texts has concentrated on authors rather than on the texts themselves as autonomous objects of historical study, whose form and content should guide our understanding of their original intention and reception by Byzantine audiences. The 'Poem from Prison' by Michael Glykas illustrates both the shortcomings of the focus on authors and the alternative potential for renewed engagement with Byzantine texts as objects of imagination and creativity.     

Settlements and countryside of Messenia during the late Middle Ages: the testimony of the fortifications

Abstract

The various groups of fortifications that were in use in Messenia during the period of the thirteenth to fifteenth centuries are examined. Five categories are distinguished based on their position, size and defensive features. It is concluded that the fortifications were directly linked to the new social and political reality that prevailed in the area between the dismantlement of the Byzantine empire in 1204 and the Ottoman conquest in the second half of the fifteenth century.     

‘Der sehleehteste Staat’: Ahmed Midhat Efendi (1844–1913) on Byzantine institutions

Abstract

Just as Karl Marx, in 1842, called the Byzantine empire ‘der schlechteste Staat’, so did Ahmed Midhat Efendi (1844–1913), the protagonist of Ottomanism and at the same time the first Ottoman ‘to make a strong and clear case for the Turkish ancestry of the Ottomans’ (David Kushner), a few decades later. Byzantine history stands, according to Midhat, for the Dark Ages, and the Byzantine empire for corruption, lawlessness, extravagance and frivolity. By contrast, the picture drawn by him of the early Ottomans is one of a community based on high moral values such as decency, concord, obedience and mutual esteem. In his view, the rise of the Ottomans heralds the dawning of the Modern Age. His identification of the Ottomans as the liberators from the Dark Ages of all the peoples previously under Byzantine rule is the central element in his concept of the ‘enlightened and liberating Ottomans,. His Detailed History of Modern Times (Mufassal Tarih-i Kurun-i Cedide), with its section on Byzantine history and institutions, has already been introduced to readers of the last issue of BMGS.     

Crossing traditional boundaries: grub to glamour in Byzantine silk weaving

Abstract

Byzantine silk research evokes images of glamour but it is prudent to consider grass roots as well as exotic aspects of this enticing subject: without the grub there would be no glamour. In its fullest sense a study of Byzantine silk weaving entails research on many and varied levels, across a broad range of disciplines. An immense variety of topics require consideration: the production of the silk yarn; the various workshop practices involved in weaving the yarn into silk cloth; the relationship between technique and design; the marketing and the numerous uses of the silks both at home and abroad, and the implications of the distribution of Byzantine silks purely through diplomatic channels.     

THE BYZANTINE CHURCH OF THE NUTRITION IN NAZARETH REDISCOVERED

Abstract

Although Nazareth has usually been seen by scholars as a relatively minor Byzantine pilgrimage centre, it contained perhaps the most important ‘lost’ Byzantine church in the Holy Land, the Church of the Nutrition – according to De Locis Sanctis built over the house where it was believed that Jesus Christ had been a child. This article, part of a series of final interim reports of the PEF-funded ‘Nazareth Archaeological Project’, presents evidence that this church has been discovered at the present Sisters of Nazareth convent in central Nazareth. The scale of the church and its surrounding structures suggests that Nazareth was a much larger, and more important, centre for Byzantine-period pilgrimage than previously supposed. The church was used in the Crusader period, after a phase of desertion, prior to destruction by fire, probably in the 13th century.     

Some Karamanlidika Inscriptions from the Monastery of the Zoodokhos Pigi,Balıklı, Istanbul

Abstract

‘Few scholars so equipped are disposed to abandon Homer and Sophocles, Thucydides and Plato, for George of Pisidia, Paul the Silentiary, Procopius of Caesarea and Michael Psellus.’ So Romilly Jenkins explained the late development of Byzantine studies. One might add that fewer still are prepared to forsake George of Pisidia, Paul the Silentiary, Procopius of Caesarea and Michael Psellus for Kaisarios Dapontes, Sergios Makraios, Nikodimos Agioreitis and Athanasios Komninos Ypsilantis. Not so Sir Steven Runciman who, in addition to his manifold contributions to the development of Byzantine studies stretching over a period of almost fifty years, has also found the time to make important forays into the as yet largely uncharted seas of what Nicolae Iorga termed Byzance après Byzance. The ethnic complexity of the Ottoman Empire in its prime is strikingly illuminated in Sir Steven's The Great Church in Captivity: A Study of the Patriarchate of Constantinople from the Eve of the Turkish Conquest to the Greek War of Independence. One of the lesser known features of this great agglomeration of races and cultures was the confusion of alphabets employed by the minorities of the Empire.     

The transition from polis to kastron in the Balkans (III-VII cc.): general and regional perspectives

Abstract

Much of the evidence for the changes which scholars perceive in the Late Roman-to-Early Byzantine periods (the ‘Late Antique era’) and in the ‘Dark Age’-to-Middle Byzantine periods in the eastern empire, that is, changes occurring between the mid third and the eighth-to-ninth centuries, whether this evidence is textual, archaeological, or topographical, concerns in one way or another what might be called the upper levels of the settlement-system. These levels consist of settlements or sites distinguishable at various times from the undefended rural majority (or what in most areas forms the majority) of settlements by status (i.e., civic, that of a polis), form, size, situation, or associated functions. They may for present purposes be simply categorised as civic urban settlements, non-civic urban settlements, and non-civic nonurban fortifications or fortified settlements. To study the fate of such places, as settlements and as communities, is to confront the cultural, economic, and internal political history of the period in all its complexity, a task which in most respects is inconceivable without recourse to archaeology and topography. The following observations concern the need to rectify some imbalances in the emphases of research which distort some general analyses of the history of Late Antique and also Middle Byzantine settlements, and so distort our view of cultural, economic, and political change in the periods named.     

A Critical Reappraisal of Eustathios Makrembolites’ Hysmine and Hysminias

Abstract

Despite the massive amount of scholarly literature on Iconoclasm and its aftermath, there are really only two major publications that deal specifically and synthetically with ninth-century art. One of these is André Grabar's magisterial L'iconoclasme byzantin, a chronological analysis of monuments and texts; the other is Robin Cormack's short but insightful essay in Iconoclasm, the collection of papers originally presented at Birmingham in 1975, which asks ‘whether the discussion of religious images stimulated by Iconoclasm changed the nature of Byzantine Art’. My aim is rather different. Rather than presenting an encyclopedic overview, this article attempts to crawl into the fabric of Byzantine culture: to see and understand Byzantine art of the ninth century as the Byzantines saw and understood it. It follows that the material presented has not been segregated into the familiar (and often useful) categories of style, iconography, and context, for, to the Byzantines, the three were neither exclusive nor separable. For similar reasons, I have deemphasized any linear progression that might imposed with art historical hindsight on the distant past, and have thereby underplayed the flashes of innovation, novelty and erudition that such detachment allows. These sparks are probably more visible (and certainly more appealing) to twentieth-century art historians than they were to the ninth-century Byzantines, for whom, as we shall see, the power of tradition militated against individual creativity, and artists on the whole remained anonymous artisans. In my attempt to look at Byzantine art from the inside rather than from the outside I have, in other words, concentrated on the fluid interface between objects, and the shifting dialogue between objects and context. This is because what interests me here is how Byzantine ideas about art (their theories), Byzantine perception (how the Byzantines saw), and the artifacts themselves (the practice) come together in the ninth century: how art, that preeminent social construct, worked in the years after Iconoclasm.     

Performing gender in lay saints' Lives

Abstract

Taking as its point of departure Judith Butler's theory of gender performativity, this article shows how femininity and masculinity are performed in three lay saints' Lives from the middle Byzantine period: the Life of Philaretos the Merciful (820), the Life of Thomaïs of Lesbos (mid-tenth century) and the Life of Mary the Younger (eleventh century). The approach of these texts through gender performativity shows in the most graphic way the difference between male and female constructions of sanctity on the one hand, and the important role that gender plays in the construction of lay sanctity, on the other.     

Domestic opposition to Byzantium's alliance with Saladin: Niketas Choniates and his Epiphany oration of 1190

Abstract

The alliance between Isaac II Angelos and Saladin at the time of the Third Crusade has received much attention from Western and Islamic contemporaries, yet the Byzantine sources are oddly silent. This article teases out a negative reaction in Byzantium to the alliance, a reaction found in an oration delivered by Niketas Choniates on 6 January 1190. The article concludes that Choniates opposed the alliance and tactfully urged Isaac II to turn his attention towards redeeming Jerusalem, then under Saladin's control. The conclusion is set within the larger framework set by other scholars, such as Magdalino, Angold, and Hamilton, who see the Holy Land as an important factor in Byzantine policy before 1176.     

From Süleyman Pasha to Mehmet Fuat Köprülü: Roman and Byzantine history in late Ottoman historiography

Abstract

The following is a continuation of the task set out in my Note in BMGS 10 (1986) 211–22. Working towards a Bibliography, I have tried to bring together, in a corpus, Ottoman Turkish works of some importance dealing with Roman and Byzantine history (including historical topography) which appeared as books, or part of books, between c.1870 and 1920. A particular aim has been to illustrate the development of this corpus in relationship with ‘westernising’ trends in the historiography of the Ottoman empire over the same period.     

Byzantine glass mosaic tesserae: some material considerations

Abstract

Issues about the manufacture of Byzantine mosaics and the implications of these in wider terms relating to social and economic questions about the art form have been little discussed. This paper brings together evidence about Byzantine glass mosaic tesserae gathered from archaeology, glass technology and glass analysis, and synthesizes these into a discussion of three aspects: distribution; manufacture; trade and price. It looks to examine how these different elements can be used to form a more detailed composite picture about the production and distribution of Byzantine mosaics. It also proposes ways in which glass analysis can be used in a more coherent way to extend our understanding of mosaic glass production.