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1.
ABSTRACT

In this paper, we explore the ‘Preservation/Heritage Values/Management’ triptych, and we propose a new method for addressing the values attributed to cultural heritage sites. Combining multidisciplinary and cosmopolitan approaches, we propose a way of moving beyond the traditional lens of assessing significance within the imposed categorical framework of ‘aesthetic, historic, scientific, social or spiritual values’. We provide an example of our new approach through a worked case study in the Maloti-Drakensberg Park World Heritage Site (South African section). Our case study concerns the values associated with the world famous San (Bushman) rock art of this mountain area. Through a thematic analysis of data collected in this area from 2009 to 2017, six cross-cultural interest points are identified and are discussed. Building upon the history of values-based heritage management, we argue that our multidisciplinary and cosmopolitan method is transferable and can be applied to heritage sites around the world. It can facilitate the construction of heritage management plans that are more in tune with local actors and that will therefore prove to be more effective and sustainable.  相似文献   

2.
Abstract

Underwater Cultural Heritage (UCH) as an outstanding division of the cultural heritage of humanity appears to be crucial and complicated when more general issues regarding preservation and conservation are raised. The essence of in situ preservation should be equally discussable for any kind of archaeological remains; on land or underwater.

There is a long history of different methods and concepts of intervention in a variety of sub-aquatic archaeological sites; from shipwrecks to submerged settlements. This paper will present an introduction to different techniques and theories of preservation and conservation of underwater cultural and archaeological sites since this kind of heritage has scientifically been explored and studied. A range of different preservation methodologies, from total or partial transference inland, to preservation underwater, will be compared; the advantages and disadvantages of each option will be highlighted. Different examples of international best practices will be illustrated. Different types of in situ conservation/protection will be explained and categorized. Furthermore, there will be a focus on the UNESCO Convention of 2001 on Conservation and Preservation of UCH, where the in situ conservation option has been recommended.

Moreover, the technical issue for preservation of UCH sites, either in situ or after displacement, will be explained. The implication of relocation for different sorts of sites and materials will be argued; for example, cases where some sites, such as shipwrecks, would more easily be displaced compared with submerged settlements, villages, or ports.

Finally, by stressing that the state of ‘being underwater’ makes many sites qualified to be regarded as UCH, the in situ preservation approach will prevail that this state is maintained.  相似文献   

3.
ABSTRACT

Following the adoption of a socialist market economy in 1978, the Chinese city has accommodated radical changes in its urban industrial landscapes. In contrast with the large-scale reuse of industrial landscapes in the eastern Chinese cities, inland China has been witnessing the rapid disappearance of industrial heritage. The disparity of heritage conservation outcomes across urban China raises questions about why some leading cities conserve their heritage better or more readily than others, and why the same planning ideas, policies, and practice borrowed from elsewhere cannot be easily transferred or copied in the western cities. This paper applies the relational and territorial approach developed in the literature of urban policy transfer and mobilities to heritage studies. By conducting a case study in Chongqing, this paper examines how industrial heritage reuse has travelled as a global concept with its Chinese precedents to Chongqing, and why the idea has been diluted in the local context. The Chongqing case reveals that the heritage idea has travelled globally and nationally from eastern China and has mutated in respond to local circumstances. It is thus argued that the consequence of industrial heritage reuse can best be understood through a combined approach of relationality and territoriality.  相似文献   

4.
ABSTRACT

This study investigates the genealogy of rescaling the cultural armature of heritage in the Global South rooted within the colonial culture and postcolonial aid programs. Taking the case of historic Cairo, it explores how policies have developed through experimental practices of conservation to scale up authority, control, and power over residents and neighborhoods from the 19th century to the present. The paper theorizes two paradigmatic approaches of conservation practices – by aesthetics and development – which have expanded Cairo’s inventory of monuments. The infatuation of heritage experts (the Comité de Conservation des Monuments de l’Art Arabe and Aga Khan Trust for Culture) with old neighborhoods has fostered accumulation by dispossession, disrupting people’s environments to generate a worlding image of heritage. The paper concludes with the metaphor of conservation practices as re-construction sites, as they repurpose the relationships between heritage, people, and their means of governmentality.  相似文献   

5.
Abstract

Engaging communities in the protection of heritage means that the communities living around the heritage sites are involved in the process of identifying issues that affect the conservation of these sites and can propose ways by which they can be addressed. In Ghana, the Elmina Castle project shows close collaboration between the communities living around these slave forts and castles, the legal custodians, and other stakeholders. This case study unpicks the process to show how the existing traditional systems were approached and involved. The result of this participatory collaboration is a strategic document which will be implemented to ensure proper protection of these sites in the wake of development and modernization.  相似文献   

6.
Abstract

The many intersecting issues that arise when deciding whether to shelter an archaeological site should be approached using a values-based methodology, one that has demonstrated its validity arid practical worth in conservation over recent decades. Nonetheless, pitfalls abound in the decision-making process and in establishing effective conservation criteria which should be based principally on a thorough understanding of the threats to the resource and the specific deterioration mechanisms operating, with the objective of creating a shelter that will preserve the site's identified values. An aspect that has received almost no attention in the past is evaluation of a shelter's performance, both qualitative and quantitative, in preserving the site. It is urged that this receive priority when establishing the conservation criteria during the initial phases of a sheltering project. Issues are illustrated from a range of diverse sites, including a number of published shelters. The paper first looks at the examples of the Laetoli (Tanzania) and Lark Quarry (Australia) trackway sites in the context of decision-making and conservation criteria, and then discusses two examples of evaluation: one quantitative, using an experimental shelter and the other discussing publications on a petroglyph site shelter.  相似文献   

7.
Abstract

This article describes the 2011 English Heritage ‘Industrial Heritage at Risk’ project. Having examined the findings of a public attitudes survey on the industrial heritage, it looks at the key risks and conservation solutions facing industrial sites, and the role the lead organisations play in their rescue. The entries on the Heritage at Risk Register are examined and the top ten industrial heritage at risk sites in England identified. A range of outputs are described together with the media coverage that accompanied the launch of the project.

Progress since 2011 is considered including the separation in April 2015 of English Heritage into two organisations — Historic England and the English Heritage Trust. The important role that volunteers and local groups play in the conservation and management of England's industrial heritage is acknowledged throughout, and a possible new role for the Association for Industrial Archaeology suggested as part of Heritage 2020.  相似文献   

8.
Abstract

Before colonialism, heritage sites such as Khami were considered resting places for ancestors, valued more for the spirit of place than their monumentality. In this context, local custodians hardly intervened with the fabric of the site. With the introduction of modern conservation principles, which persist to this day, vegetation control and wall restorations became part of routine conservation measures. This paper discusses drystone wall restorations carried out at Khami between 2000 and 2015 focusing on the disjuncture between indigenous and local concepts of heritage, concerned with access and preserving the spirit of ancestors, and ‘western’ principles of restoration. It argues that while ignoring the structural disintegration of Khami would have resulted in possible delisting from the World Heritage List, the ‘neglect’ which Khami experienced was in tandem with its local social context; being a resting place for ancestors. While the reconstructions interfered with an acceptable physical context of local beliefs, restorations maintained the integrity of the site as a tourist destination with positive local economic benefits. Although compromises are by their nature unsatisfactory, modern heritage conservation in Africa must adapt and improvise to achieve a mix of local and international practices to reflect changed and changing realities.  相似文献   

9.
Abstract

Local involvement is an essential element of successful archaeological site management. Recognition of the role of the local community could make a great contribution in improving the present critical situation of many archaeological sites worldwide. In Egypt, where internationally renowned archaeological sites attract both academic and tourism interests, archaeological sites and monuments are suffering from different issues. Amongst the various causes is the failure to recognize the relationship between the sites and the present society — both the local community and other stakeholders — and this has negatively influenced the sites. Not only have the local communities been given limited access to knowledge, and limited opportunities to become involved in the archaeology, but also their attempts to pursue a better standard of living have been restricted for the sake of protecting the national heritage. In this article I use a case study from Abu Rawash to explore strategies that could encourage local involvement in site management, through capacity building and communication with the government and other stakeholders. Although local involvement may not provide a drastic improvement of an individual site's condition, the principle of local involvement should contribute to a general improvement in Egypt, where conservation efforts largely focus on physical materials and little attention is given to the society surrounding the archaeological remains.  相似文献   

10.
Abstract

This paper argues that less known archaeological sites on marginalized or non-touristic areas can contribute to the formation of local economies that can benefit from alternative heritage tourism and public participation in the archaeological excavation process. The discussion of a proposal for turning two archaeological sites on the Greek islands of Kythera and Anitkythera respectively (Paleokastro and Kastro) into living archaeological parks serves as an example that highlights the possibilities for the creation of self-sustainable heritage projects that need not rely on direct state funding.  相似文献   

11.
Sustainability in the conservation of architectural heritage is now more extensively considered than it was decades ago. The introduction of the concept of sustainability to the field marked hopes to overcome problems threatening heritage sites. There are general concepts guiding sustainable conservation. However, heritage specifics play important roles in achieving sustainability, and may direct the formulation of sustainable concepts to be applied. This paper is an attempt to add to the discourse of heritage sustainability by discussing buildings managed through a tradition of Islamic waqf in the World Heritage Stone Town of Zanzibar. It examines sustainability in terms of its financial, social, managerial, and environmental aspects. The relatively good survival rate of waqf buildings in the old town over several centuries suggests sustainable and transmissible ‘genes’ within the tradition. Waqf was found to elaborate ways to strike a balance between heritage consumption and use, avoiding gentrification, and enabling collective urban conservation. It further suggests that sustainable conservation cannot avoid monetary sacrifices, and if it is to be sustainable in the long term it should be inherent in the heritage itself.  相似文献   

12.
《Public Archaeology》2013,12(3):163-180
Abstract

Weathering and deterioration of Norwegian rock art has become an increasing area of concern over the last decade, with subsequent increasing efforts towards conservation. This has brought questions onto the agenda regarding the ethics and politics involved in conservation theory and practice. It is argued that such issues have been difficult to debate due to the concept of conservation being regarded as a legal and moral ideal. Referring the situation in Norway to ongoing global debates and perspectives regarding rock art conservation enables us to reveal and discuss some of the fundamental and complex philosophical issues involved. Notions of authenticity which implicitly underlie attitudes to rock art conservation are questioned, and the relationship between ‘green’ politics and rock art conservation is also discussed. A tendency towards uniform solutions and avoidance of critical issues, seen as influenced by strong social-democratic political traditions in Scandinavia, is at odds with the growing realization that most approaches to rock art conservation inevitably have unforeseen and frequently undesired consequences. Rather than further segmenting ethics, politics or practices in rock art conservation, a self-critical and reflective approach is suggested whereby changing concepts of ethics and authenticity are continuously debated.

Aucune loi ne pourra jamais préserver la sacralité d'un lieu … si ce n'est une loi morale, non écrite,adoptée et respectée par chaque individu, un véritable code personnel d'éthique.

(Soleilhavoup, 1994: 14)  相似文献   

13.
14.
Abstract

This paper sheds light on the need to assess the efficacy and performance of protective structures at archaeological sites according to design criteria derived from various elements in heritage management processes. The paper also focuses on the use of architectural design methodologies that essentially correspond to physical conservation requirements at archaeological sites. The paper, in effect, introduces climatic approaches to the design of protective structures at archaeological sites. It further illustrates the value of computer-based environmental simulation and modeling tools in the design phase of projects. Despite their limitations, these tools help guide design processes, and generally indicate future conservation effectiveness and performance of protective enclosed structures at archaeological sites.  相似文献   

15.
Abstract

This article reflects on and complements the paper 'Conservation of a “living heritage site”: a contradiction in terms? A case study of Angkor World Heritage Site', published by Keiko Miura Conservation and Management of Archaeological Sites, 7(1), (2005) 3–18. It develops further the notion of conserving sacred heritage in the light of a case study of Angkor Wat within the World Heritage site. Heritage management is always a balance between preserving different values – historic, aesthetic, use, spiritual, etc. Each of these categories of value has its own set of needs which are often not fully compatible with one another. Heritage management originally stemmed from the desire to protect the aesthetic and historic values of tangible heritage. Yet an over-emphasis on preserving these values alone is not tenable in a 'living heritage site'. At Angkor Wat it causes spiritual degradation and secularization. Highlighting instances in which this phenomenon has been apparent, this article suggests a way forward.  相似文献   

16.
Abstract

This paper outlines the revisions made in 1999 to the Burra Charter, the core doctrine for heritage conservation in Australia that was first adopted by Australia ICOMOS in 1979. It examines the reasons why changes were needed, including broadened perceptions of heritage, new understandings of heritage significance, and recognition of the need for community input into conservation decisions about its heritage.

The review process, which took five years, changed its procedures halfway through after members of Australia ICOMOS roundly rejected a draft, while agreeing that a revision should still take place. Following a thorough consultative process with members, the text of the 1999 revision of the Charter was resoundingly endorsed (the text is included here as an Appendix).

The paper describes how the revised Charter differs from the previous text. The changes lie primarily in the recognition that heritage value, or significance, may be embodied in the uses, associations and meanings of a place, in addition to its physical fabric. Other key changes include incorporation of a flowchart explaining the conservation planning process; the seeking of community input; and the recognition that interpretation is an integral part of good heritage management practice.  相似文献   

17.
Abstract

The Employment of an integrated survey methodology consisting of overlaid plotting of metal-detected finds, geophysics, fieldwalking and limited trial excavation to a number of sites across a single region, in this case W Norfolk, England, can provide important further insights into the nature of rural centres labelled as 'productive sites'. The detailed results are first set within a wider research framework by introducing some key points concerning developments in the investigation and interpretation of metal-detected sites in the UK and the early medieval settlement archaeology of Norfolk. In particular, this research can contribute, albeit speculatively, to the wider debates about the diversity, complexity and changing lifestyles of early medieval elite groups involved in trade and exchange in rural areas.  相似文献   

18.
Abstract

This paper's review of relevant Australian writing critical of theory and practice concludes that official protection of the nation's heritage is a prejudicial, narrowly conceived system in the sense that it is not readily embraced by the public at large, and does not relate well to vigorous public concerns for the environment. Heritage remains too securely tied to the historic artefact. Much broader, vital concepts are needed. A ‘social and environmental relations’ model is proposed. Ideas related to such a concept are explored, including examples where heritage is integrated with aspects of community development. Practice in some communities is argued to be blazing paths well in advance of some of the heritage professionals. In support of such initiatives, research directions for historically‐based disciplines that are in accord with the proposed model are outlined.  相似文献   

19.
Throughout the course of time, environments built within landscapes have been transformed into conserved archaeological heritage sites through natural, but mostly anthropogenic, forces. Today, cultural heritage is the product of visual and spatial features of architectural material and landscapes created through conservation, but also through social and economical needs and interests. In Western Anatolia, archaeological heritage sites with ecologically rich areas, countryside, coastlines and seascapes are the most essential visual, spatial and structural features of cultural (historical) landscapes. Moreover, western Anatolian landscapes have retained their authentic character regarding intangible cultural diversity, ecology, rural traditional systems and agricultural practices. However, rapid changes and developments due to urbanisation and mass tourism have made their impacts on cultural historical landscapes in recent years. In this paper, an attempt is made to explore the cultural heritage within the evolution of cultural archaeological landscapes in Western Anatolia and to propose a sustainable approach for development and conservation options for cultural heritage and their landscapes.  相似文献   

20.
Abstract

Analysis of coin finds in an area of NE. England employs and modifies methods developed for Iron-age and Romano-British assemblages alongside quantitative analysis developed specifically for Anglo-Saxon coinages. The results illustrate that observed patterns of coin loss do represent the overall coin loss for the study area, and sites can be confidently compared to each other and the region as a whole. The role and function of coinage apparently changes dramatically over the period from a medium of long-distance trade in the early period to a cash currency by the Viking takeover of York. A review of 'productive sites' suggests that these sites can only be adequately interpreted through analysis of their assemblages against the background of the regional circulation of coinage and artefacts.  相似文献   

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