Tourist or vagabond?

Abstract

Poverty isn't an option for the poor so why should it be one for the Church? How do we relate to the experience of being poor in the UK, to the phenomenon of globalization which increasingly shapes all our experiences, and to the task of theological interpretation of the signs of the times? This article explores dimensions of poverty in the UK and in particular the phenomenon of the invisibility of the poor, offers some explanation as to why poverty has grown substantially in the UK over the past two decades and seeks to set this within the wider context of the debate about globalization and its victors and victims—the tourists and vagabonds. Finally, it suggests that much of what passes for modern theology is in fact a form of ‘tourist theology’ and explores ways of creating a new ‘vagabond theology’ for the twenty-first century.     

LAST CALL BEFORE THE UNDERTAKER: A COMMUNITY’S PERCEPTION OF THE LOCAL WORKHOUSE AND OLD PEOPLE’S CARE BEFORE AND AFTER THE INCEPTION OF THE WELFARE STATE

Abstract

Workhouses were no doubt the first old people’s homes. Sick old people without social or financial resources had no alternative other than admission to one of these state institutions . These institutions instilled fear in local communities and admission represented a failure in society. Due to medical advances and improved social conditions, people lived for longer and during the 20th century the majority of the inmates were old people. After the inception of the welfare state institutional care for older people was mainly in buildings inherited from the poor law. Consequently, even after I948, for many old people admission to an institution still carried a stigma. By using oral histories of relatives and professionals who cared for old people during this time, alongside documentary sources, this article examines how the process of transition from poor law to welfare state affected families in Oxford. This first-hand perspective, missing from most studies on the history of ageing, explores how caring for old people at a time of great social change was influenced by the local workhouse.     

On the Temptations of Sovereignty: The Task of Catholic Social Teaching and the Challenge of UK Asylum Seeking

Abstract

This article offers an analysis of the main tenets of Catholic social teaching as they relate to the politics of asylum in a UK context. Addressing the multilayered and complex crisis of confidence and asylum seekers with regard the moral performance of the UK system, this article proposes that the significance of CST's contribution to public discourse has been heightened by three key shifts in state practice. While the constructive contours of this teaching are explored, to be of service to forced migrants CST itself requires a deeper understanding of and engagement with the political cultures that shape practices of democratic exclusion. To this end the conclusion proposes two areas for further dialogue between CST and asylum experience.     

‘You said “home” but we don’t have a house’ – children’s lived rights and politics in an asylum centre in Sweden

ABSTRACT

This study explores children’s lived rights and articulated politics in the context of housing underpinned by their lived experiences in an asylum centre in Sweden. The findings reveal a discrepancy between the children’s articulated standpoints, where well-being is connected to having a home, and their lived experiences of lacking conditions for both house and home at the asylum centre. This discrepancy enables demonstration of the children’s articulated politics, as they criticize conditions, practices and relational aspects they experience as constraining their well-being at the asylum centre. Thereby, the children themselves identify the structural denial of their right to conditions for well-being and adequate housing. They also express what conditions for well-being should be accessible to them, which is interpreted here as their making rights claims when their formal rights are not fulfilled.     

Ecotourism,Poverty and Resources Management in Ranomafana,Madagascar

Abstract

This paper explores how the protection of natural resources is managed in Madagascar in order to understand how and why tourism development is part of the strategy to safeguard these resources. Based on a heterodox political economy approach and using documentary analysis as well as exploratory interviews, this paper focuses on the specific case of Ranomafana National Park showing how the environment, economic growth and poverty alleviation strategies are instrumental to a ‘development framework’ that envisions the rural poor population as a problem as well as a solution with respect to resource depletion. The analysis concluded that tourism is far from being an ‘axis of development’ for the Malagasy economy, and, thus, an insufficient alternative to address the destructive practices described in this paper. The case study shows that ecotourism creates few work opportunities for local people and does not absorb the job seekers who rapidly revert to survival techniques and anarchic use of resources, thereby threatening the integrity of the forest and the long-term survival of ecotourism activities. In this context, the place of tourism in general and of ecotourism, in particular, appears to have been highly exaggerated in Madagascar as the direct economic benefits of tourism at the local level remain minimal.     

Containing Kassindja: detention,gendered threats and border control in the United States

In 1996, the USA issued a landmark decision to grant political asylum to a young woman, Fauziya Kassindja, due to the threat of forced genital circumcision. The case, Matter of Kasinga, is now a cornerstone in the area of law known as ‘gender-based asylum.’ While the legal victory occurred during a watershed moment for women’s human rights, it also spawned considerable critique for reproducing colonial tropes of third-world women, cultural backwardness, and narratives of rescue. This article offers another perspective by examining key phases of the case that predate the final decision. I demonstrate how logics of containment shaped the case trajectory and outcome. Initially, the Immigration and Naturalization Service (INS) sought to contain Kassindja as a bogus asylum seeker through detention. However, once a powerful advocacy campaign exposed the violence of detention, the INS shifted their containment strategies to safeguarding the legal paradigm and circumscribing its legacy as a precedent-setting case. By focusing on the role of detention and the logics of containment, this article supplements cultural critiques of the case and provides an example of how gender and gender violence can be leveraged by state agencies and actors to reinforce border control and manage refugee/asylee populations.     

Even ‘Wilder Workhouse Girls’: The Problem of Institutionalisation among Irish Immigrants to New Zealand 1874

Studies of the Irish in New Zealand tend to focus predominantly on sectarian issues and respective ‘identities’. While class is explored to a lesser extent, it is mainly through the lens of occupational status. Overall, migrant poverty and criminality in that colonial setting has received the least attention from historians, because the socio-economic profile of the majority of Irish immigrants was generally of a higher status. This article traces a group of poor assisted immigrants that departed Cork at very short notice in 1874 and examines how some of them achieved notoriety in New Zealand. Using a combination of poor law records, shipping records, newspapers, government reports and criminal statistics, this article traces the fortunes of the single Irish workhouse girls. Irish Poor Law registers can be notoriously tricky to negotiate and present many problems for historians. Periodically Poor Law Guardians invested in assisted immigration schemes and to that end they surrendered groups of migrants. In so doing, the guardians bound individuals by a range of similarities—marital status, social class, fiscal means, age, abilities and gender to mention but a few—and such groups lend themselves to case-study analysis. As prophesised by those who argued against its foundation, the poor law network in Ireland both created and exacerbated many social problems. In many respects, when over-crowding occurred, it offered little by way of training and thus created a stasis for poverty. Building on recent case studies of ‘wild workhouse girls’ undertaken by Anna Clark on the South Dublin Union and Virginia Crossman on a Wexford Union, this research explores the concept of ‘modulation’ used by Patrick Fitzgerald and Brian Lambkin in the context of migration, whereby migrants were at the mercy of the host community to decide whether they can be accepted or rejected.1 Clark, ‘Wild Workhouse Girls’; Crossman, ‘The New Ross Workhouse Riot 1887’; Fitzgerald and Lambkin, Migration in Irish History, 62–68. This article traces and links the ‘institutionalised’ behavioural patterns of these poor, unskilled, single, young women with indefinite periods of ‘modulation’ in a negotiated space between rejection, vice, incarceration and an existence on the ‘outside’.     

Etching the Law on the Land: The Role of Landscape and Custom in Defining the Space of the Hungarian Village in the Eighteenth and Nineteenth Centuries

Abstract

This article explores the interaction between the historical landscape of Hungary and the structure of rural society that developed therefrom. It establishes the means through which the Hungarian peasantry were able to construct the spatial order of the village in response to the particular environment of the Hungarian plain, and how this informed attempts to reform Hungarian rural society in the eighteenth and nineteenth centuries. In this, it argues that customary practices and customary rights, in particular ‘beating the bounds’ (határjárás), provided a means for the peasantry to assert their own claims to the landscape in the face of reforms imposed from beyond the boundaries of the village.     

Anthropology at the bottom of the pyramid

This article explores what anthropology has to say about contemporary business strategies for market expansion among poor consumers in Africa and Asia. Focusing on the activities of global consumer goods company Unilever in India, we show how anthropology can provide valuable insights into the hidden work and power relations involved in transforming an everyday commodity like soap into a composite object, what we call a 'social good', that is capable of simultaneously combating disease, tackling poverty and realizing value for shareholders.     

People and Things on the Move: Domestic Material Culture,Poverty and Mobility in Victorian London

The development of what Mayne and Lawrence (Urban History 26: 325–48, 1999) termed “ethnographic” approaches to studying nineteenth-century households and urban communities has gathered momentum in recent years. As such research agendas have taken hold and been applied to new contexts, so critiques, methodological developments, and new intellectual and theoretical currents, have provided opportunities to enhance and develop approaches. This article contributes to this on-going process. Drawing upon household archaeological research on Limehouse, a poor neighborhood in Victorian London, and inspired by the theoretical insights provided by the “new mobilities paradigm,” it aims to place “mobility” as a central and enabling intellectual framework for understanding the relationships between people, place, and poverty. Poor communities in nineteenth-century cities were undeniably mobile and transient. Historians and archaeologists have often regarded this mobility as an obstacle to studying everyday life in such contexts. However, examining temporal routines and geographical movements across a variety of time frames and geographical scales, this article argues that mobility is actually key to understanding urban life and an important mechanism for interpreting the fragmented material and documentary traces left by poor households in the nineteenth-century metropolis.     

FROM OLD BILLS TO SICK PIGS: OUR WAYSTO CAPTURE COMMUNITY

Abstract

Using the records of the Guildhall and Mansion House justice rooms, this article explores the summary justice process in the City of London in the second half of the eighteenth century. It suggests that there is much to learn about the way most Londoners experienced and used the law in this period. These courts were arguably more accessible to more people than the jury courts of Assize and Quarter Sessions that have remained the focus for most studies of the history of crime and criminality. This article will provide an introduction to the nature of these courts and to the sorts of offences and offenders that were brought to them.     

Base Ecclesial Communities and Community Ministry: Some Freirean Points of Comparison and Difference

Abstract

This article will expound the influence of Paulo Freire on Base Ecclesial Communities (BECs) in Latin America, and will examine if and how his work might be appropriated by middle-class Christians in the UK. Recognizing that the majority of churchgoers in Britain are middle-class, the article explores the idea that, if they really wish to ‘love their neighbour’, these Christians need to learn to dialogue in a Freirean manner with the marginalized, but in so doing they must be prepared to have their own thoughts and faith challenged, and must be prepared, with the poor and marginalized, to ask political questions of society, aware that such questioning is likely to invite conflict.     

‘ALL HIS WAYS ARE THOSE OF AN IDIOT’: THE ADMISSION,TREATMENT OF AND SOCIAL REACTION TO TWO ‘IDIOT’ CHILDREN OF THE NORTHAMPTON PAUPER LUNATIC ASYLUM, 1877–1883

Abstract

This article attempts to provide a case study of the patient case notes of two boys admitted to the Northampton Lunatic Asylum in the late 1870s. This case study is intended to provide a flavour of the asylum experience for two boys; John Wenborn aged 6 and Charles Luddington, aged 7, both deemed idiots and both removed to the county asylum. Although, the focus on two individuals provides a narrow case study their experiences will provide a window through which to analyse much broader themes such as, the changing social relationships taking place in Victorian Northamptonshire and the impact of the family in securing admission to a pauper lunatic asylum. This analysis will be set against a backdrop of the discussion of the practical uses of the asylum in the late nineteenth century and perceptions of the asylum within the community. This article will examine the mechanisms used to deal with children deemed unfit for ‘normal’ society, the experience and treatment of the children while residents of the asylum and the social response towards insane children within the wider community.     

Competing Visions of the Rule of Law in Southeast Asia: Power,Rhetoric and Governance

Abstract

This article introduces a special issue on the emergent relationship between the rhetoric and implementation of the rule of law concept in Southeast Asia. It thematically introduces four country case studies (Cambodia, Myanmar, Thailand and Vietnam), and the case of ASEAN’s adoption of the rule of law in region-building, which are included in this special issue. We highlight how ideals that are arguably central to the “tradition” of the rule of law are being excised, marginalised, defended and/or undermined in Southeast Asian contexts. We emphasise how the very concept is deeply contested and far from neutral – at stake is the very notion of “law” for whom, and for what. The article offers insight into the social dynamics affecting how the rule of law is being interpreted by political actors and how it is being contested and consolidated via governance practices in the region, and proposes new avenues for research in assessing how the rule of law is operating in transitional and authoritarian state settings.     

Law,Principle, and the Theologico-Political History of Sovereignty

Abstract

This article takes it cue from the debate between Carl Schmitt and Erik Peterson regarding the possibility of political theology within Christianity, and in response, offers a conceptual-historical portrait of sovereignty and its juridical dimensions. Beginning with the introduction of Roman law into the medieval Church, the article traces the logic of “legal principle” as the basis of sovereign decision and how the form of legal distinctions adopted into canon law translate the Romanitas of law into the theory of papal sovereignty. By the Romanitas of law, that is to say the principle of sovereignty in law. The article then seeks to describe the conceptual translations of Roman politics and Stoic metaphysics into theological form and the logic of this translation into medieval natural law. The article concludes by evaluating how the civic theology of Rome is conceptually inherited by the politics and legal framework of sovereignty and returns to Peterson’s critique of Schmitt, arguing that political theology can be understood as a dynamic where politics is theologized, assuming that in the history of religion, theology and politics are never fully distinct to begin with.     

China,Natural Resources,Sovereignty and International Law

Abstract

This article explores China’s attitudes towards the regulation of key natural resources by international law, domestically and at the trans-boundary and international levels. It considers the impact of international law on China’s own practices, and the contribution of China towards shaping international law. The article suggests that popular conceptions of a relatively isolated, sovereign absolutist China do not accord with contemporary legal realities, including in its dealings with natural resources. While China’s construction of strong sovereignty shapes its attitudes towards legal regulation, practice also suggests that China adopts a nuanced approach which includes legal compromise, and a commitment to multilateral regulation or bilateral diplomatic settlement of issues previously within the competence of national governments. China is often an active and constructive participant in contemporary law-making, even if – like all countries – it also seeks to instrumentally use international law.     

Historical duty,palimpsestic time and migration in the Decade of Centenaries

Abstract

This article analyses Sonya Kelly’s How to Keep an Alien (Dublin Tiger Fringe, 2014) and ANU Production’s Vardo (Dublin Theatre Festival, 2014) in relationship to the performative backdrop of the Irish Decade of Centenaries (2012–22) and a series of key extra-theatrical political events have that featured asylum seekers and migrants prominently in Ireland and to a limited extent in Europe at large from 2012 to 2015. Both theatrical productions centrally engage tropes of Irish national memory vis-à-vis engagement with migration through a primary focus on women’s stories and premiered against the backdrop of the Decade of Centenaries. How to Keep an Alien and Vardo’s embrace of what M. Jacqui Alexander terms “palimpsestic time” and their critical focus on gender during this moment of the Decade of Centenaries models a theatrical dramaturgy that aids in reading key theatrical and extra-theatrical events featuring asylum seekers and migrants against one another. These works reveal the relationship between these events and the ongoing redefinition of Irish national memory and political community, a process thrown into sharp relief by the present commemorative mode. They insist that a turn to the past is inseparable from querying the lived political structures of the present, structures that have repeatedly displaced as well as instrumentalised the bodies of migrant women from the post-inward migration of the mid-1990s onwards.     

The Discursive Violence of Postcolonial Asylum in the Irish Republic

ABSTRACT

This paper situates postcolonial asylum as a dominant global encounter between the West and the Rest. Rather than a humanitarian gift, the paper argues that discursive violence of asylum regimes forces the materialization of identities, spaces and structural conditions that encamp and re-colonise asylum-seeking bodies. It first examines the global instrumentalization of images and bodies of Third World women in refugee representations to act as a humanitarian alibi that re-signifies the white saviour discourse. Moving to the Irish context where childbearing bodies of African women were targeted in a political campaign that ended birthright Citizenship for children of non-EU parents in 2004, it examines the performativity and affective entanglements of visual representations of ‘Third World Women’ and illustrates how NGO policies and projects force performances of black female bodies that exploit their representational and affective labour. Meanwhile, the material labour—of waiting— is appropriated from bodies detained in Direct Provision (a form of open asylum detention) by the asylum industry. The paper argues that postcolonial asylum is non-performative of the promise it makes, but a colonial continuity that serves a number of uses for white Western states and preserves a humanitarian face while detracting critical attention from the root causes of forced displacement from the South—necropolitics in the South.     

Free Trade Agreements and the Neo-Liberal Economic Paradigm: Economic,Ecological, and Moral Consequences

Abstract

Since signing and implementing the North American Free Trade Agreement (FTA) in the early 1990s, the United States has pursued other free trade agreements with nations in Latin America and Asia. The premise undergirding FTAs is that trade liberalization within the neo-liberal global economy produces economic growth and development among all parties, and reduces poverty in poor nations. We examine arguments of proponents of free trade and the neo-liberal economy— particularly those of Martin Wolf, author of Why Globalization Works— to test these claims. We explore alternatives that center on norms of ecological sustainability and social justice, holding these two as inseparable. The central moral question of how to achieve needed socioeconomic development in the Global South in ways that are both ecologically sustainable and socially just frames our analysis. We conclude by proposing five principles for an alternative, more sustainable and equitable economic paradigm.