An Undiscovered Victorian Institution of Care: A Short Introduction to the Cumberland and Westmorland Joint Lunatic Asylum

Interest surrounding the Victorian county asylum network and its treatment of mental illness has been, and still remains, somewhat substantial. This article will add to, and expand, the existing literature by redressing the geographical imbalance of previous institutional research. Asylum histories have centred upon establishments in prominent towns and cities, and on those with an importance to the evolution of the psychiatry profession, for example the York Retreat. Apart from the examinations of Lancashire and Yorkshire asylums, little exists in the far North of England. This article will specifically use the records of the Cumberland and Westmorland Joint Lunatic Asylum to show the experience of pauper patients from a rural, Northern locality. Particular attention will be paid to the circulation of patients in and out of the asylum to build a comprehensive picture of the nineteenth-century transferral of care. To fully understand the treatment of mental health in this period, one cannot solely look at the asylum, as it formed only one part of a whole system of care.     

Family photographs and domestic spacings: a case study

This paper elaborates the argument that domestic space should be considered as the product of relations that extend beyond the home. It examines one common domestic object – family photographs – and explores how the particularity of this photography and the specificity of its display by white middle-class mothers with young children in South-east England produce just such an extended domestic space. The stretched space co-produced by these mothers and photographs is also a form of stretched time, and it is integrative in complex ways; it contains different kinds of absences which disturb but do not break its cohesion. The paper also discusses why the display of family photographs is done almost exclusively by women.     

Family,marriage and divorce in a Hausa community: a sociological model

"The aim of this article is to show how a 'traditional' society may produce a household system in which the structural tensions are no less intense than in the Western world. Muslim Hausa society (in northern Nigeria) has one of the highest rates of divorce (and remarriage) in the world. An explanation is sought here in terms of the economic and organisational requirements of a subsistence farming system that is always potentially short of labour. Divorce is a solution to otherwise unacceptable pressures, particularly on young women, in a society that requires them to be subordinate and marginal within the extended family. The data presented here were collected between 1979 and 1989 in the Niger valley of Sokoto State in northern Nigeria." (SUMMARY IN FRE)     

Poverty and development in a marginal community: case study of a settlement of the Sugali Tribe in Andhra Pradesh, India

The concepts of poverty and development have many meanings in contemporary globalized societies. Development by definition implies desired changes in terms of livelihood, improved quality of life and better access to assets and services, etc. However in reality development programmes sometimes have negative consequences, perhaps unintended, multiplying the acute scarcity of resources and opportunities, or reproducing poverty. Also, the consequences of developmental programmes often appear to be out of focus, and seen at the ground level, there seems to be a gap between what is intended and what is actualized. In this framework, this paper presents a case study of the social, cultural and economic correlates of the development processes in Adadakulapalle, a settlement of Sugali peoples, once a semi-nomadic tribe, in Anantapur District of Andhra Pradesh, South India. The paper shows how factionalism and faction politics affect the implementation of development interventions. It also looks at the poverty in the settlement and focuses on the types of change that people have experienced with the implementation of different schemes by both government and other agencies. The type of change is discussed in the present study through the macro and micro analysis of development programmes.     

Albert Wilmarth's nineteenth century study of Down's syndrome in America: the work of a neuropathologist, asylum superintendent and eugenicist

Albert Wilmarth was an influential physician in nineteenth century America. His works in asylum management, eugenics and neuropathology were intimately interrelated, and his conception of people with Down's syndrome and how they should be treated were largely a product of these relationships. While many of his activities may be perceived in a negative way today, he should be credited with having discovered vasculitis in the brains of people with Down's syndrome during his pathological studies, a condition which is now perceived as autoimmune.     

The Anatomy of a Victorian Crane: the Coburg Boiler Shop Crane and its Technological Context

Abstract

This survey is concerned with an overhead travelling crane installed in 1876 to service the boiler and plate fabrication shop of the Coburg Dockyard, part of the maintenance facility for the Port of Liverpool. The crane was recorded in 1982 as part of the work of the Merseyside Docklands Survey under Nancy Ritchie-Noakes.

The crane is treated as a conventional archaeological artifact and is used to illustrate a particular instant within the general development of such cranes. In addition an attempt has been made to show how the design of the components reflected the technological environment of which they formed part, and the extent to which the scientific rationalisation of technology impinged upon the design.     

Domopolitics, governmentality and the regulation of asylum accommodation

Since the 1999 Immigration and Asylum Act, asylum seekers in the UK have been dispersed across the country to zones of accommodation on a no choice basis. This paper examines the political practices and governmental rationalities which accompany the allocation of asylum accommodation in Britain through the National Asylum Support Service (NASS). The paper draws on discussions of the UK border as a site of ‘domopolitics’, the governing of the state as a home, to suggest that domopolitics is productive of particular relations of calculation, regulation and discipline through which the lives of asylum seekers are conditioned. These entangled modes of governance, it is argued, find expression in a logic of accommodation which acts to discipline asylum seekers and to reinsert modes of arbitrary sovereign authority into a regime of governmental regulation. The rationalities of governance that accompany accommodation create an account of housing which is deliberately decoupled from feelings of security, as accommodation becomes a key space through which a relation to the border is lived for asylum seekers. Domopolitics is thus shown to be productive of a politics of discomfort for those at the limits of the nation.     

Rational Dissent,Unitarianism, and the Closure of the Northampton Academy in 1798

The decision by the Coward Trustees to close their academy at Northampton in June 1798 has generally been attributed to the prevalence of Unitarianism amongst the students. The reasons are more complex. Neither John Horsey, the theological tutor, nor the students at the time of the closure were Unitarian, though the latter were probably not Calvinists either. The appointment of David Savile, a zealous Calvinist, as assistant tutor by the trustees was a poor choice and led directly to the end of the academy. Closer investigation shows that the trustees differed little in their religious opinions from either Horsey or the students. The closure of the academy at Northampton can be used to identify the growing tensions within rational dissent as a result of the emergence of a more militant Unitarianism. It also proved to have extremely serious consequences for the future training of ministers for liberal dissent     

An archaeology of poverty: architectural innovation and pauper experience at Madeley Union Workhouse,Shropshire

Abstract

One of the world’s most important industrial heritage sites, Ironbridge Gorge has been the focus of numerous archaeological investigations into the area’s early, innovative industrialization. The region’s important contribution to the development of institutional architecture and early social care has not been explored. An archaeological study of Madeley Union Workhouse exposes the complexity of the evolving ideologies surrounding pauperism in the late 19th century. This article broadens our understanding of Ironbridge by analysing the region’s response to poverty and the New Poor Law, and considers the impact of institutional architecture on pauper identity and experience.