The desert,the border,and the city: Staging a spectacle on the Chile-Peru border

The 1970s saw Chile and Peru, both headed by military dictators, come to the brink of war. In order to avoid such a war, the Chilean military in the far north engaged in techniques of ‘spectacle’ for two reasons: firstly, to convince citizens on both sides of the border that Chile had a strong military and would succeed in the event of a war with Peru, and secondly, to create the impression of ‘fraternity’ with Peru. To perform these spectacles, the Chilean military employed the geography of northern Chile in three spaces: the desert, the border, and the city. These spaces became stages where acts of military deception could be implemented with the Chileans using fake tanks, military ceremonies, and bogus parades to appear militarily strong. This extends current scholarship by arguing that multiple environments can be harnessed for their specific geographical qualities in order to stage a unified geopolitical spectacle. Previous geographical scholarship has focused on individual environments as military spaces and scholarship on spectacle has treated environments as a backdrop and not a central part of how the spectacle is enacted. Here I show that it was the precise natures of the border, the desert, and the city that were exploited for a multi-scaled, heterogeneous, and fractured form of spectacle. Through the orchestrated control of these three spaces that define the border region, a clear narrative of military strength matched with a desire for peaceful co-operation with Peru was created.     

Compensation modes of border effects in cross‐border regions

Both international and regional economics discuss borders as barriers to economic growth. They hamper trade flows between areas sharing an international border (a demand effect), as well as causing firms’ inefficiency because of the increase in production costs (supply side). In the theoretical and empirical discussions, no question has been raised on whether regional economies are able to set up compensation mechanisms, by replacing low endowments with high efficiency in the use of existing assets, or by compensating an inefficient use of internal assets with an efficient use of external ones. The reply to this question has normative implications. Empirical evidence on the universe of 1,398 European NUTS3 regions is presented and policy suggestions elaborated.     

Postcolonial border crossing

Through a postcolonial lens and based on in-depth interviews with British expatriates who moved to Hong Kong in the first decade after its handover, this paper highlights the contested role of borders in the everyday making and remaking of skilled migration. It draws on Paasi's (2003 Paasi, A. (2003). Boundaries in a globalizing world. In K. Anderson, M. Domosh, S. Pile, & N. Thrift (Eds.), Handbook of cultural geography. London: Sage. doi:10.4135/9781848608252.n33[Crossref] , [Google Scholar]) definition of boundaries to denote that borders are not merely geographical lines but zones of mixing, blending and reconfiguring historically formed material connections, identities and power relations through which contemporary skilled mobility is constituted. The border crossing of skills in Hong Kong and elsewhere is a historically contingent phenomenon whose meaning derives not only from economic forces and social networking but also the accumulated history of the borders they cross. The notion of ‘postcolonial border crossing’ highlights the dis/continuity in skilled migration and integrates social, cultural and economic spheres into the same framework in interpreting skilled mobility.     

Lao-Zhuang in the vernacular: two evolutionary readings

This article examines evolutionary thinking in Yan Fu and Hu Shi’s readings of the Laozi and the Zhuangzi. While Yan Fu employed a traditional exegetical form and Hu Shi wrote in journals and textbooks, both scholars employed a new, vernacular mode of reading classical texts. This new mode of reading is characterized by four primary features: commensurability, comprehensibility, fallibility, and contemporaneity. Unlike scholars of earlier generations, Yan and Hu treated classical Chinese texts as commensurable with Western thought and readily comprehensible in terms of modern ideas. Yan and Hu approached the Laozi and Zhuangzi as fallible texts subject to evaluation in light of Western ideas and contemporary conditions. Yan argued that the sages should be subjected to the same scrutiny as morally neutral modern scientists, while Hu urged readers to evaluate texts in terms of their pragmatic effects. Both writers highlighted areas of evolutionary thinking in the Laozi and the Zhuangzi, while evaluating the texts in terms of their potential to aid or hinder the evolution of the modernizing Chinese nation-state.     

The transformation of the Irish border

This article introduces a special issue dealing with partition and the reconfiguration of the Irish border. Notwithstanding southern nationalist refusal to accept the partition of Ireland in 1921, the border gradually consolidated its position. The article describes the transformation in relations across the Irish border which first found a place on the political agenda in the early 1970s, but which was given full institutional expression only following the Good Friday agreement of 1998. This new configuration has two aspects, which seem at first sight to be in conflict with each other: it marks a new, unreserved acceptance of the legitimacy of the border by Irish nationalists (though moderated by British agreement to end partition if the two parts of Ireland so wish), and it is characterised by a significant growth in public sector bodies which span the border.     

Disobedient objects: material readings of enclosure protest in sixteenth-century England

ABSTRACT

Responding to calls for scholars to address ‘material worlds’ in our analyses of protests past, the paper examines the more-than-human historical geographies of enclosure and enclosure protest in sixteenth-century England. It argues that negotiating enclosure – in the sense of both promoting and resisting private property rights – was dependent on particular assemblages of people, animals and things and their convergence within specific spaces and temporalities. Particular attention is paid to mundane and everyday objects entangled in enclosure protest and the ways these assemblages might transform objects’ meanings, rendering them threatening or disobedient. Moreover, repurposing these things offered opportunities to re-make space, concretising or resisting particular claims to access or possession at the local level. It contributed too to the ongoing debate out of which new concepts of property eventually emerged, so that interrogating the materialities of enclosure protest offers vital space in which to rethink the makings of our modern world.     

The border floods,August 1956

The dominance of Mexico City over the remainder of the country appears to offer conclusive evidence that Mexico's space economy is characterised by core‐periphery relationships. Most measurable criteria indicate that the Yucatan peninsula is part of the periphery. Despite this, it is possible to argue that within the Yucatan peninsula* itself, the city of Merida acts as a core area and has been responsible for a considerable degree of autonomous economic growth, thus acting as a core within the periphery.     

Millstones north and south of the Scottish border

Abstract

It is perhaps surprising that there should be very considerable differences in the practices of millstone-making in Scotland on the one hand and in England and Wales on the other. However, it has been emerging from recent studies and discussions, that such is the case. Both those millstones incorporating pieces of imported French burr and those made entirely from indigenous rock show differences between the two national regions. The purpose of the present short article is to draw attention to the nature of these differences as so far observed, and to encourage further reporting and discussion on such an interesting topic.     

Putting the border in place: customs regulation in the making of the Irish border, 1921–1945

This paper explores the historical geography of the making of the Irish border through a focus on the practices of customs regulation through which it was constituted and on the impeded, permitted and concealed mobilities of people and objects across the customs boundary after 1923. It traces how legislative change at the level of the state – in this case the governments of the Irish Free State, Northern Ireland and the United Kingdom – was translated into the routine practices of those trying to regulate the movement of people and objects across the customs boundary, and considers the responses of those subject to, and regularly subverting, these efforts. Drawing on recent interests in the prosaic practices of the state, and in materiality and mobility more widely, our focus is both on the work of political power at the border through the practices, texts, tools and techniques of customs regulation, and on the experience and effects of customs control for those living near the newly defined line between Northern Ireland and the Irish Free State.