Imperial Mobility: The Colonial Worlds of Sir Anthony and Lady Jeanie Musgrave

Mobility—of people, products, and capital—is a common trope of the contemporary globalized world. Yet, mobility is not only a current phenomenon, but has an integral role in the constitution of past empires. In particular, the governance of empire requires the mobility of administrators and their families: people who, in the service of empire, travel between metropole and periphery, and even more typically, in the multiple circuits between peripheries. The life of Sir Anthony Musgrave, a colonial administrator who served in posts in the Caribbean, Canada, South Africa, and Australia, exemplifies the movement which empire demands. In their travels around the British world of the late nineteenth century, the Musgraves—Sir Anthony, his American-born wife Lady Jeanie, and their three sons—engaged with empire in ways both physical and conceptual. In this essay, I explore how the Musgraves’ mobility contributed to a sense of overlapping colonial worlds that were supported and challenged by the rise of communication and transport technologies, the flows of international labor, and the competing demands of national and imperial identities.     

Journeys to Italian East Africa 1936–1941: narratives of settlement

During the 1930s a huge amount of writing was produced on Italy's imperial activities and colonial possessions. The article centres on the written accounts of journeys to the empire which were made in the wake of its conquest.These texts were written by influential correspondents of the time; by writers of colonial literature; by Fascist ideologues and by occasional, though highly curious, visitors to the empire. All these official and semi-official commentators participated in the rapid settlement of East Africa specifically as observers. The article isolates the different narratives which run through each of the many travel texts: the transition from military to civilian rule,the population of a supposedly empty land surface; the implementation of an empire of work; the translation of Italian culture from the mainland to the colony. It explores the relationship between these paradigmatic narratives of settlement and shows how the vision offered by the travel accounts converged with the institutions and practices of the new empire. The article concludes by analysing the subject positions adopted by Italian men and women within the system of Fascist imperial discourses and some of the ways in which the indigenous population was represented within different narratives of settlement.     

Investigating Empire: Humanitarians,Reform and the Commission of Eastern Inquiry

In the wake of the Napoleonic wars, British debates about colonial rule and, in particular, the treatment of subject peoples brought practical, financial and religious concerns together. As a means of addressing these problems, the British government despatched a series of travelling commissions to survey and reform the governance of its empire. British-based humanitarians and abolitionists drew on anxieties about the corrupting influence of empire on metropolitan society to press for commissions as vectors of imperial probity; their colonial counterparts harnessed the commissions' authority to inform and persuade a metropolitan audience of the need for specific colonial reforms. This article explores humanitarian attempts to influence colonial and imperial policy by considering the Commission of Eastern Inquiry, appointed in 1822 to investigate successively the Cape Colony, Mauritius and Ceylon. The Commission's history underscores links between networks of metropolitan and colonial humanitarians, and between anti-slavery activists and supporters of indigenous rights.     

Contemporary French philosophy

Scholarship on the French Atlantic empire traditionally and uniquely focuses upon Africa as a source of slave labour for the American colonies. However, this article explores how, in the second half of the eighteenth century, Africa emerged as a viable alternative for colonial expansion. Uncertainties about a colonial future in the New World directed French expansionist attention away from the Americas and towards the African continent, expanding its role beyond a source of labour. The intellectual underpinnings for a transfer of empire first surfaced within the Physiocratic School of political economy. The article examines the emergence of such ideas and their reception within the colonial administration of the Ancien Régime. It also shows how expansion into Africa became central to the imperial agenda of the first French Republic. Exploring Africa as a substitute to colonial America helps expand the lens through which Africa is examined as part of the Atlantic World. It also reveals continuities between Ancien Régime colonialism and later French republican imperialism.     

6. WHAT'S IN A CONCEPT? THE KINETIC EMPIRE OF THE COMANCHES

This essay revisits the main themes and arguments put forward in The Comanche Empire: indigenous agency; spatial reorientation in the writing of colonial histories; the composition of the Comanche empire and its impact on the history of North America. It also responds to a number of specific issues raised by the roundtable participants: differences and similarities between indigenous and Euro‐colonial power regimes; balancing of culture‐specific frameworks with broad‐gauge political economic analysis; linkages between indigenous agency and indigenous sovereignty in colonial encounters; the question of periodization in writing Native American and colonial histories. Finally, the essay points to new ways of understanding, conceptualizing, and comparing nonterritorial nomadic empires by introducing the concept of “kinetic empire,” which refers to a flexible imperial organization that revolves around a set of mobile activities and relies on selective nodal control of key resources.     

Crown,communication and the colonial post: Stamps,the monarchy and the British empire

This article investigates some of the possibilities for imperial history of using philatelic evidence. It explores the ways in which the British empire as a working world system was underpinned by the Imperial Penny Postage and the production and use of postage stamps bearing the images of successive British monarchs and other British imperial iconography. With particular emphasis on the reign of George V, who took an especially close interest in philatelic matters, it charts and discusses some of the ways in which British, dominion, Indian and colonial postage stamp issues (including their commissioning, design and public reception) reflected political and aesthetic judgments at home and overseas, and expressed sometimes unexpected notions of appropriate imperial, dominion and colonial imagery. It provides some cultural evidence supporting the contention that the apogee of the British imperial system may have occurred sometime in the middle years of the twentieth century.     

Introduction: Biographies Between Spheres of Empire

ABSTRACT

Biographical research offers a promising approach to the study of empire, imperialism and colonialism. The careers and life stories of individuals and generations show particularly clearly the disruptions and constraints, but also the new possibilities and mobilities, that were created by colonial rule. This special issue focuses on practices and experiences of boundary crossing in imperial and colonial history. It explores how ‘ordinary’ individuals and groups navigated between the different imperial spaces and spheres into which they were categorised according to the ideologies and regulations of the well-ordered colonial world. Africa offers particularly interesting cases for studying these issues because, first, it was a field of particularly rigid colonial distinctions and, second, different colonial empires overlapped and competed there with particular intensity. This introduction outlines briefly the relevance of biographical research for new approaches in imperial, colonial and African history, and highlights the major themes of the five articles comprising this special issue. It is argued that these new biographical approaches tell us much not only about life in Africa on the eve of and under colonial rule, but also more generally about both the power and the permeability of imperial domination and of colonial categories.     

The Imperialism of Internment: Boer Prisoners of War in India and Civic Reconstruction in Southern Africa, 1899–1905

During the course of the Anglo-Boer War of 1899–1902, over 9,000 captured Boers were sent abroad to India as prisoners of war. Using hitherto unexamined sources, this article explores how, during their internment and repatriation, British officials and administrators across the empire collaborated in a concerted attempt to transform the imperial enemy into colonial collaborator. This involved a necessarily intercolonial effort to conduct a successful programme of ‘re-education’ capable of cultivating ‘white’ British virtues in preparing Boer POWs for their future rights and duties in reconstructing Southern Africa upon their repatriation. In so doing, the government of India and other colonial officials across the empire thus recapitulated their ideal of Britain’s imperial project in the Boer POW camps. Highlighting the intercoloniality of this process, India’s viceroy, Lord George Curzon, played as prominent a role as did the War Office, or South Africa’s soon-to-be pro-consul, Lord Alfred Milner. The microcosmic imperialism of Boer internment thus reveals a great deal about the nature and structure of power within the British Empire, and emphasises the value of an intercolonial or transcolonial perspective in examining the complex, global consequences of the Anglo-Boer War.     

Whitewashed empire: Historical narrative and place marketing in Vienna

ABSTRACT

The historical narrative of Habsburg grandeur has played a decisive role in branding the Austrian capital of Vienna. While scholars have situated place-marketing strategies within de-historicized frameworks of the neoliberal city, the nostalgic framing of imperial spatial assemblages should be critically interpreted from a historical vantage point. In tourist spaces such as the Kaiserforum, urbanists, museum curators, right-wing groups, and real-estate investors employ the discourse of Habsburg patrimony to leverage past spatial inequalities for contemporary purposes. Such nostalgic narratives obfuscate the historical material conditions of their making. I argue that this very obfuscation constitutes a continuing legacy of empire. I call this process ‘whitewashed empire,’ the redeployment of imperial structures through the preservation, renovation and assemblage of material heritage. As a memorial assemblage of narrative selection and a political economic relation of exploitation, imperial nostalgia extends the work of Habsburg spatial production into the present.     

‘In Defiance of the Highest Principles of Justice,Principles of Righteousness’: The Indenturing of the Bechuana Rebels and the Ideals of Empire, 1897–1900

This article explores the controversy around the suppression of the Langeberg Rebellion and subsequent punitive indenture of the ‘Bechuana rebels’, a serious episode of colonial violence which, like many others, has been forgotten. In recovering this episode, I argue that such controversies were crisis points in wider attitudes towards empire and colonial relationships. The article focuses on what the debate reveals about the articulation of four imperial ‘principles’ that those challenging the punishment argued had been undermined: ‘freedom’, ‘protection’, ‘civilisation’ and ‘justice’. By comparing reactions in Britain and southern Africa, I demonstrate that these values, evoked as if universally understood, were configured in ways that spoke to the specificities of different colonial sites and that their meanings differed, even within what may be described as ‘humanitarian’ networks, across places of Empire. I argue that violent episodes, such as the Bechuanaland controversy, created ruptures that exposed these discrepancies and contradictions.     

Gender,Sexuality and the Formation of Racial Identities in the Eighteenth‐Century Anglo‐Caribbean World

In recent years, scholars have directed considerable attention to the influence of gender relations and sexual practices on developing racial formations in early British America, the colonial Caribbean and the wider British empire. Understanding that unauthorised intimacies in the imperial world threatened notions of Britishness at home has greatly enhanced our knowledge of the complexity and instability of the process of collective identity formation. Building on pioneering research in early American and British imperial history, this article charts the connection between gendered concepts of ‘whiteness’ in Anglo‐Caribbean contexts and in metropolitan discourses surrounding British national identity, as articulated in eighteenth‐century colonial legislation and official correspondence, popular texts and personal narratives of everyday life. It explores the extent to which the socio‐sexual practices of British West Indian whites imperilled the emerging conflation between whiteness and Britishness.     

Humanitarianism and Empire: New Research Agendas

This article provides an introductory overview of themes raised in this special edition of the Journal of Imperial and Commonwealth History. We suggest that, while recent work such as Michael Barnett's Empire of Humanity has begun to explore the history of western humanitarianism, academic researchers can do more to address the intricate framework of relations between humanitarianism and empire, and that the history of humanitarianism can usefully be viewed as a fundamental component of imperial relations, a way of bridging trans-imperial, international and transnational approaches. We set the papers in this collection within the wider historiography of nineteenth and twentieth century humanitarianism, and outline how the humanitarian ‘impulse’ intersected with debates around anti-slavery, colonial administration and the protection of indigenous peoples. We also outline the ways in which twentieth-century international ‘networks of concern’ engaged with, and built upon, the discourses of imperial humanitarianism. Finally, we briefly consider the benefits of a ‘transnational’ approach in sketching the history of empire and humanitarianism.     

Nationalism and nostalgia: the case of radical Basque nationalism*

Abstract. This article argues that the myth of the Golden Age is a key mobilising element within radical Basque nationalism. By using an ethno‐symbolist approach, this article argues that nostalgia, a catchword for looking back, usually relates to an idealised past. It then proceeds to explain how ETA in particular has domesticated the past to justify its political violence which is currently exalted as a means of honouring the fighting spirit of their ancestors. From this perspective, violence is presented as a redemptive act that can stop the decay of the Basque nation and bring a new political future in which the inspiring ancient virtues will be rediscovered. This nostalgic gaze upon the past continually ‘reminds’ radical Basque nationalists of an imaginary, yet familiar, past which can only be regained by using revolutionary violence.     

Sarus the Goth: from imperial commander to warlord

The genesis of the first western kingdoms in early medieval Europe has often been framed as the consequence of barbarian invasions bringing down the Roman empire in its western provinces. This article considers a considerably more corrosive factor in the breakdown of western imperial structures, i.e. the warlordism of its own military personnel, via a case study of the Gothic aristocrat Sarus’ micro‐politics of mobility. This article will show that Sarus is one of the earliest attested cases of men willing to opt out of imperial service and use violence to reintegrate themselves later. Re‐examining the rapidly shifting political circumstances, it will demonstrate that Sarus was increasingly forced to move and take independent violent action, together with his men, in order to survive. This has major implications for a newly developing early medieval European phenomenon: the transformation of regular imperial commanders into irregular warlords.     

Empire and ethnicity†

ABSTRACT. Historians and social scientists have typically assumed a conflictual or exploitative relationship between empire and ethnicity. On the one hand, empire might be seen (as perhaps Ernest Gellner saw it in Nations and Nationalism) as a superstructure of coercion to which a group of ethnic units were subject. On the other (according to an influential view), empire fabricated ethnicities (tribes or castes) to divide and rule. This article suggests that both of these views are too crude. In the British case at least (and in the modern history of empire, no generalisation that excludes the British case has much value), ‘imperial ethnicity’ was a much more subtle phenomenon. It existed ‘at home’ as one element in a more complex identity. It was a powerful force in British settler societies, where an indigenous identity could not be imagined. And, perhaps surprisingly, it was deeply attractive to some colonial elites in Asia and Africa – at least for a time.     

German Postcolonialism in Four Dimensions: A Historical Perspective

In 1919, the German overseas empire came to an end, a direct consequence of defeat in the First World War. Germany has thus been post-colonial, in the sense of being without colonies, longer than most other European nations. This article argues that German postcolonialism can best be understood as a complex, multi-dimensional phenomenon, one that envelops memories of colonialism in white German and diasporic communities, as well as developments in the nation's more recent past. Its most salient aspects include the cultural memory of the colonial period itself, the resonances between colonialism, National Socialism and the Holocaust, the recovery of histories of Afro-Germans, and discussions of race, migration and integration which draw a very broad arc from the colonial past into the multicultural present. The multidimensional nature of German postcolonialism can be both an advantage as well as a disadvantage when it comes to meaningful engagement with Germany's colonial past. This article ultimately seeks a way of re-inserting the ‘colonial’ into German postcolonialism, without flattening the concept.     

The Imperial Visual Archive: Images,Evidence, and Knowledge in the Early Modern Hispanic World

This article examines the role of images as evidence and sources of knowledge in the early modern Hispanic world, arguing for the continued importance of visual epistemology as a technique for producing and circulating knowledge from the sixteenth through the eighteenth centuries. Visual materials played a central role in the production of knowledge, scientific and imperial, and served as key instruments for addressing the considerable challenges of distance and place posed by the geographical expanse of the empire. Historiographically, the article highlights the active generation of scientific knowledge in the Hispanic world and connects it to imperial and administrative practices; it highlights trans-regional channels of circulation, demonstrating the connected histories of the viceroyalties and peninsula and the multidirectional trajectories in which information and knowledge moved; and it points out deep connections between earlier and later colonial periods. Methodologically, the essay explores the potential of images as historical sources, suggesting that the high status of images in the early modern Hispanic world led to the creation of an enormous pictorial archive that deserves the same level of scholarly attention and rigor that has been lavished on the textual archive.     

Minding Civilisation and Humanity in 1867: A Case Study in British Imperial Culture and Victorian Anti-Slavery

As this analysis of press debate in 1867 finds, Victorian opposition to slavery defies any simple classification as universal humanitarianism or imperial reform. British anti-slavery sentiment, in very different contexts, might claim the mantle of Christendom, the empire or human civilisation. By considering such a porous area of international and colonial policy in public discussion, this article highlights some surprising commonalities between Bernard Porter's ‘absent-mindedness’ thesis and its critics. In doing so the piece suggests some possible directions for the new imperial history, as British historians reject an impenetrable national story and yet appreciate the sheer breadth of Victorian narrow-mindedness about the wider world.     

The Cripps mission of 1942: A reinterpretation

In 1926, the Empire Marketing Board (EMB) was established to foster empire trade without the use of tariffs. It was to simulate imperial preference by redirecting consumer choice away from ‘foreign’ goods and towards the produce of ‘home and empire’. Using newspapers, pamphlets, film, exhibitions and poster displays, the EMB aimed to ‘bring the empire alive’ to British consumers. This paper analyses the presentation of three settler dominions—Australia, New Zealand and Canada—in the EMB's advertising campaigns. The EMB's large visual archive has been the subject of only limited study, most of which has focused on a homogeneous reading of empire. This article argues that the work of the EMB reveals the presence of a separate discourse of empire—a ‘dominion discourse’—that has not been recognised in cultural histories of empire, which, with the recent exception of ‘British world’ studies, have been more interested in mapping and conceptualising the formation of identities in other colonial settings. The ‘dominion discourse’ emphasised the familiar, white and ‘British’ nature of the former colonies of settlement, attributes that are clearly displayed in the campaigns of the EMB, but can also be found in settler culture much more widely. In doing so, the white dominions stressed not only their difference from the dependent colonies, but their similarity to Britain. Though the inter-war period is often associated with the rise of distinctive national identities and the loosening of imperial bonds, the production of these attributes in an imperial and metropolitan context draws attention to both the transnational nature of identity formation and the continuing importance of Britain and empire in the construction of settler culture in this period.     

Imperial Identity in Colonial Minds: Harold Moody and the League of Coloured Peoples, 1931-50

This article examines how the League of Coloured Peoples, foundedin London in 1931 by the Jamaican Harold Moody, used its versionof a British identity to seek equal rights for Britons of colour.I argue that by invoking an imperial British identity that drewon widely accepted elements of Britishness, namely respectabilityand imperial pride, the League gained support from black colonialsand white English people in its fight for equality. This wastrue despite the fact that a major element of the League's conceptionof British identity, racial equality, challenged the dominantidea that ‘true’ Britons were, by definition, white.The article focuses on the workings of the organization's ideologyin the context of two news-making issues: the campaign to restoreBritish citizenship to ‘coloured’ seamen in Cardiffin 1936, and the parliamentary and judicial reaction to discriminationby London's Imperial Hotel against League member Learie Constantinein 1943. The story it tells indicates that British identitieswere claimed and manipulated not only by natives of the BritishIsles, but also by colonial peoples. It further suggests thatunder the conditions of empire colonial peoples could simultaneouslyidentify with the imperial power and their (potentially national)home colony.