HISTORICAL TELEOLOGY: THE GRAND ILLUSION

The sixteen essays in this volume treat a broad array of topics related to the idea of teleology in history. The majority are not concerned with evaluating or even analyzing arguments for or against the teleological view of history. Their purpose is more to display the wide variety of teleological views. In their introduction, the editors speak of the Enlightenment origins of the teleological view of history, but the volume “seeks to explore that enlightened project … across its fragmentation and multiplication in the nineteenth century” (13). In fact, they believe that “the very idea that a single, however powerful, conception of time could function as the unifying principle of all modern historicity is cast in doubt. Our volume intends to expand on this doubt” (14). Thus, in addition to discussions of Kant, Hegel, Marx, Darwin, and so on, we learn about the Canudos revolt in Brazil, the Taiping rebellion in China, missionary writings in colonial India, John Brown, Scholem on Zionism, and much more. But this often fascinating profusion of microhistorical research suffers from considerable conceptual confusion. Terms like teleology, eschatology, providence, and messianism are not adequately distinguished. In my essay I point out that the teleological view of history does not date from the Enlightenment but is part of the religious tradition of the West. Many nineteenth‐ and twentieth‐century versions discussed here simply continue or adapt these religious views. The puzzling question is why those modern thinkers who question or reject the idea of divine providence continue to think in teleological terms about history. This question, which could have served as an organizing principle for these essays, is for the most part not even addressed.     

‘The land and its people’: reflections on artistic identification in an age of nations and nationalism

From the late eighteenth century onwards, increasing numbers of visual artists came to identify with their nations and with the homeland and its people. This development was strongly influenced by growing national cultural support and regulation of the arts by academies, art schools, museums and art markets in Western Europe. On a subjective level, the Rousseauan movement of a ‘return to Nature’, Herder's espousal of vernacular cultural self‐expression and, above all, the widespread Romantic cult of authenticity, were potent influences on the inner self‐identification of visual artists after 1800, and were manifested in the novel importance accorded to landscape and rural genre painting in Western Europe. Here I consider the role of national sentiment, the ‘return to Nature’ and the cult of authenticity, first in landscape paintings by Paul Sandby, J. M. W. Turner and John Constable in early nineteenth‐century Britain, and then in the rural genre paintings of Jean‐Francois Millet and Jules Breton in nineteenth‐century France and Josef Israels, Anton Mauve and Vincent Van Gogh in the later nineteenth‐century Netherlands. Their work reveals how nineteenth‐century visual artists became inwardly identified with the ‘land and its people’, and how they in turn contributed, especially through prints and engravings, to the dissemination of national imagery and a cultural nationalism.     

Racism, ethnicity and multiculturalism in contemporary Europe: a review essay

This essay examines the specificities of contemporary European racism. In particular it compares and contrasts recent expression of racism with nineteenth century expressions of racial exclusion and racial hatred. Building on arguments from two important recent collections on the upsurge of racism in western Europe, it seeks to develop a political geography of racism, one that could supplement political and sociological theories of race and racism in contemporary Europe. In so doing it links recent expressions of racism to the politicisation of migration, the tightening of community and political borders, and the development of a new politics of exclusion and new geographies of closure which seek to control exogenous minorities in, and exclude ‘foreigners' from, Fortress Europe. In examining the racial geographies of countries as divergent as France, Britain, Spain, Sweden, Germany and the Netherlands, it provides a critical overview of social processes and ideological developments that have led to the recent resurgence of racism in western Europe.     

Jewish conditions,theories of nationalism: cartographical notes

Thinkers with Jewish backgrounds contributed powerfully to our understanding of nationalism. We examine the different Jewish conditions in East Central Europe and Russia at the end of the nineteenth and at the start of the twentieth century so as to map the theories of nationalism that resulted. Four such theories are identified, each illustrated with reference to particular thinkers.     

‘Faith in nation comes in different guises’1: modernist versions of religious nationalism2

ABSTRACT. Many scholars of nationalism seem to assume that religious nationalism is inherently and necessarily hostile to the secular nation‐state and to modern developments in general. The present paper challenges this conviction by drawing on recent debates among sociologists of religion, and it points to the existence of modernist versions of religious nationalism that acknowledge the legitimacy of the secular nation‐state and are generally sympathetic to modern developments. It examines one of the most prominent manifestations of this variety of nationalism, namely Protestant modernist nationalism. After a brief consideration of cases from nineteenth century Europe, the remainder of the paper focuses on the modernist religious nationalisms arising in post‐Cold War Eastern Europe, with a special focus on Slovenia.     

Romanticism,music, nationalism

In manifold ways, the stylistic and performative features and evolving genre conventions of nineteenth‐century ‘classical’ music reflect the increasing grip of nationalism on cultural attitudes in Europe. Conversely, music could become an important medium for the expression and dissemination of nationalist ideals. A cross‐national, European‐wide survey of this interpenetration between musical and ideological developments is applied towards a tentative typological outline of ‘musical nationalism’.     

Unattached and Unhinged: The Spinster and the Psychiatrist in Liberal Italy, 1860–1922

This article explores the role nineteenth‐century Italian psychiatric sciences played in shaping attitudes towards adult women who never married. Initially in post‐unification Italy unmarried women were largely invisible, while the bachelor appeared to threaten the newly formed nation's fragile political and social stability. In the last decades of the nineteenth century fears about the bachelor faded, replaced by growing concerns about the social dangers posed by the ‘spinster’. Drawing on writings from psychiatrists, anthropologists, sociologists, on patient records from psychiatric asylums as well as popular literature, this article traces the way psychiatric practice and theories transformed the image of the unmarried single woman.     

Highland Fisher-Folk and their Superstitions.

Studies on the history of folkloristics in colonial India during the second part of the nineteenth century have been hampered by excessive focus on European folklorists who published extensive collections of Indian folklore. The role of the indigenous folklorists and their agendas, as well as their ways of knowing and constructing folklore, has been ignored. The present article examines the contributions of the indigenous scholar V. N. Narasimmiyengar, an Indian civil servant in Mysore. It seeks to trace, examine, and analyse his active contribution to the making of folklore studies. The case of Narasimmiyengar may be regarded as representative of an engagement with modernity that led to a view of folklore as traditional, rural, and in need of the touch of civilization.     

Discreet Proto‐Pentecostals: The Catholic Apostolic Church in North America

Much recent work has been undertaken on the beginnings of Pentecostalism in North America, and its antecedents in the nineteenth century. These efforts have outlined the theological contributions of the Holiness movement, revivalism, and nineteenth‐century healing movements. One group that has been largely overlooked is the Edward Irving influenced Catholic Apostolic Church, which has been seen as making a minimal contribution as a precursor to Pentecostalism in general; it has especially been seen as peripheral in the Americas. This article will use contemporary newspapers and recently digitised primary sources to argue that the Catholic Apostolic Church was a significant force in the pre‐history of American and Canadian Pentecostalism, with hundreds of followers in key cities, regularly exhibiting prophecy and glossolalia throughout the second half of the nineteenth century.     

The Curse of Civilised Woman: Race,Gender and the Pain of Childbirth in Nineteenth‐Century American Medicine

Accounts of the easy, painless childbearing of ‘primitive’ non‐white women in comparison to their ‘civilised’ white counterparts were ubiquitous in early modern travel literature. In the nineteenth‐century United States, such narratives were increasingly taken up in medical and scientific literature, catalysing the production of new forms of knowledge about race and bodies. This article analyses several key medico‐scientific theories produced to explain racialised parturient pain and argues that this knowledge dynamically interrelated with both racial ideas and racial practice in nineteenth‐century society. The shifting character of this knowledge implicated changing ways of defining race, including the anchoring of racial identity in the physical body; the role of the physician as an arbiter of racial truth; and the imbrication of gender in racial classifications. Moreover, knowledge produced to explain racialised parturient pain – for instance, about race‐specific sensory physiology, muscular mechanics and skeletal anatomy – circulated within numerous social institutions, among them slavery; gynaecologic and obstetric care; medical experimentation; anti‐abortion crusades invoking the spectre of ‘race suicide’; and eugenic projects. In this way, medical discourse on the gendered body of the parturient was enrolled in the changing articulation of race across the nineteenth century.     

The benevolent proprietor and the property law: A British‐Indian dilemma

British Indian revenue policy determined British‐Indian property law. ft was essential to establish a class of landed proprietors, entitled by law to collect rents from their tenants, from which in turn government could legally assess its revenue demand. Revenue was principally settled with the zamindars, who had had rights to a share in agricultural produce which carried a duty to meet government's revenue demand recognised by the Mughal government. The zamindars were redefined unequivocally as landlords by the British‐Indian property law. Their estates were assigned on the basis of existing records and were composed for the most part of disparate shares in villages. Such estates were essentially not economically viable; the social and domestic circumstances of the zamindars further compromised the management of their estates. Government intended that the landlords should become progressive farmers, but conditions, as much a product of legal enactment as of economic reality, frustrated that aim. The history of the nineteenth century administration of British India illustrates the dilemma of government, and the conflict between conservatism in the rural sphere and the pursuit of progressive policies. The radical reform of the zamindars’ estates, namely the drastic curtailments which took place under the zamindari abolition statutes under the Congress government's programme for land reform, has paradoxically achieved for independent India that which the government of British India struggled throughout a century and a half to achieve: the creation of the progressive proprietor.     

Zur Historisierung der Staatswissenschaften Von der Kameralistik zur historischen Schule der Nationalökonomie

At the beginning of the nineteenth century the mostly practically orientated and speculative patterns of economic theory of the eighteenth-century cameralists result with interrupted (but on the whole remarkable) traditional bands in the German Historical School of National Economy, which prevailed most of the German universities after 1870. This school of thought developed, although in the Germany of the beginning nineteenth century the cameralist encyclopedias and the reception of traditional theories of economic liberalism declined. The school of National Economy proved to be determined by traditional professional impacts (training of government officials), regional differences and specific regional changes of the English model, by the historical attitude of National Economy in relation to the arts sciences - this was however not a defined economic science concerning method and contents -, and by continuing the aims of a welfare state within late industrialized authoritarian governments.     

Looking back: Marx and Bellamy1

No two images of socialism or utopia were more influential a century ago than those of Marx and Bellamy. Marx and Engels famously denied the utopian dimension of their own project; Bellamy celebrated it. In this essay I sketch out some clues for revisiting images of utopia in Marx and in Bellamy. My claim is that Marx failed to develop a systematic utopia or image of socialism. We are left with a series of hints towards five different images of utopia across the path of his life and work. Bellamy's image of utopia is more consistent, but contrary to common understanding, it reflects the unresolved tensions of nineteenth century American modernity expressed through the prism of New England small town radicalism. Bellamy's utopia is connected to the later image of the machine in the garden; contrary to William Morris's assertion, he was not an unmixed modern, and this is one quality at least that he shared with Marx, where the impress of romanticism remains profound.     

A Voice in the Nation: Women Journalists in the Early Nineteenth‐Century South

Recent work on southern women and intellectual life in the nineteenth‐century South has focused on women novelists. Relatively little scholarly attention has been paid to literary periodicals as important vehicles through which women earned financial reward and often regional or national reputations as authors and editors. Perhaps most significantly, southern women viewed periodicals as opportunities to speak out boldly on politics and current events, much more so than in the novel. The wide availability after 1820 of magazines and newspapers, made possible by their low cost and portability, provided the perfect forum for women who wished to push against traditional gender boundaries. In examining southern women’s contributions to early nineteenth‐century periodical culture, one sees a vital part of the foundation being laid for later movements for women’s suffrage.     

Technology and crisis; Marx,Schumpeter and beyond

Observing that the notion of economic crisis per se has, from its origins, been closely tied to the idea of technological progress, this article examines the roots and development of this liaison in Marx, Schumpeter and the recent contribution of Freeman, et al. (1982). A concept (the Third Sector) is proposed for the relation between the structural evolution of economic organization and technological progress; this concept is developed through a critique of Marx and Schumpeter in the light of contemporary economic circumstances, and as complementary to the more technology‐generic “new technology systems” approach of Freeman, et al. In conclusion it is found, on a cursory examination, that the organizational changes implied by the Third Sector are corroborated by the evolution of technology‐based multinational corporations, while echoing Marx and Schumpeter in their possible consequences for economic crisis in the 1980's.     

Marling & Evans,King's Stanley and Ebley Mills,Gloucestershire

Abstract

The economic causes of European emigration to the United States in the nineteenth century enjoy an established historiography, which considers many aspects of the pre-industrial economy from agriculture to the collapse of traditional industries. This paper examines the link between pre-industrial home textile manufacture and emigration from the German south-west. It draws on data from communities and households in the state of Württemberg, and finds that pre-industrial textile production was not a major determinant of migration patterns in the nineteenth century; instead, the localised rise and fall of textile work was influenced by the availability of emigration pathways, an inversion of results seen elsewhere.     

Neo-Latin literature in nineteenth-century Europe: an overview

To date, neo-Latin studies have been hardly concerned with the nineteenth century, let alone the twentieth century. It would seem that literature written in Latin (called ‘neo-Latin literature’ from the Renaissance onwards) had completely lost its significance. However, recent research has shown that Latin verses were still quantitatively and qualitatively important, even if they no longer enjoyed the same popularity as in previous centuries. This article is a synthesis of what we know about neo-Latin literature in nineteenth-century Europe. The first section discusses the question of its quantitative and qualitative significance. Section 2 deals with the specific features of the neo-Latin literature in the nineteenth century. Section 3 presents the situation in Germany in order to give a more precise idea of the phenomenon. The aim of this article is to provide an impetus for further investigation in the field and to cast light on a facet of the nineteenth century that has long been forgotten.     

THE CAUSES OF THE ASIAN FERTILITY DECLINE

The Asian demographic transition is treated as one aspect of the global Industrial Revolution, which started in the West but now involves the whole world. In fact, the multiplication of per capita income in Asia in the second half of the twentieth century has been the world's fastest. With the rise in female education, urban living and non-agricultural employment, as well as the mortality decline that began early in the twentieth century and government family planning programmes, fertility fell nearly everywhere from the 1960s presaging below-replacement fertility levels. The continent's macro changes are outlined and micro studies of the causes of fertility decline and the delay or forgoing of marriage are drawn from India, Bangladesh, Sri Lanka, Thailand and South Korea. It is concluded that marriages will be increasingly forgone or delayed and that most, perhaps all, ESCAP Asia will this century experience below-replacement fertility. The path followed is much more likely to resemble that of Mediterranean Europe than Northern Europe.