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<正>俯身葬是商文化墓葬中较为常见的一种葬式。郑若葵先生在《商代的俯身葬》中将商代俯身葬分为单身葬、从殉型和伐祭型三种,对这三种俯身葬类型在不同阶段的含义和性质进行了分析。孟宪武先生在《谈殷墟俯身葬》中也将俯身葬者分为墓主、殉人、人祭三种分别讨论。因目前墓主俯身葬考古材料相对详细,故这里主要讨论商文化墓主俯身葬, 相似文献
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甘肃礼县圆顶山98LDM2、2000LDM4春秋秦墓 总被引:2,自引:0,他引:2
圆顶山墓地位于甘肃省礼县城东13公里的永兴乡赵坪村西南部,与大堡子山秦公墓地隔河相望。继1998年抢救性发掘之后,2000年5月墓地又一次被盗,礼县博物馆进行了第三次抢救性发掘。编号为98LDM2、2000LDM4的2座墓葬位圆顶山墓地西侧,两墓相距约20米,均为圆角长方形竖穴土坑墓。98LDM2葬具为一棺一椁,有殉人尽其才,殉狗1。出土随葬器物102件(组)、有铜器、玉石器等。2000LDM4由于被盗严重,葬具和殉人情况不明。出土有铜器和玉器等。出土有物中铜礼器的组合为鼎、壶(方壶、圆壶)、盘、盉等,有食器、酒器和水器,许多器物纹饰精美。圆顶山秦墓的年代为春秋中晚期,两座墓葬的墓主均为男性贵族,从与大堡子山秦墓地的关系看,这里应是春秋中晚期秦国的贵族墓地。 相似文献
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天马——曲村遗址北赵晋侯墓地在1994年第五次发掘以后,发掘工作暂告一段落。1998年春,在晋侯墓地范围内,被盗掘大型墓葬一座,经钻探发现这里有两座墓葬。北京大学考古文博院和山西省考古研究所于2000年10月~2001年1月对这两座墓葬(编号M113、M114)进行抢救性发掘,清理出大批随葬器物。两座墓葬位于晋侯墓地的最东侧,均为单墓道长方形竖穴土坑墓。M114为一椁一棺,出土有殉车、殉狗及殉人,随葬品包括铜、陶、原始瓷、玉、金、蚌、漆和骨器共200多件组,其中叔矢方鼎有40多字的铭文;M113亦为一椁一棺,主要随葬品有铜、陶、玉、蚌器共144件组。从两墓出土铜器铭文可以肯定这又是一组晋侯及其夫人墓,而且是墓地中较早的一组墓葬,时代约在西周早中期之际,墓主可能是晋侯燮父或晋武侯及夫人。 相似文献
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红卫村青铜器与殷人“持其祭乐器奔周” 总被引:1,自引:0,他引:1
扶风红卫村青铜器是典型的商式铜器,时代约当于殷墟四期,其组合缺少当时的核心器物觚和爵,应是不完整的。这座商式墓葬出现于姬周势力的核心区可能与《史记》记载的商末殷人“持其祭乐器奔周”有关。墓主人可能是“壬”。红卫村墓葬的发现具有重要意义,为周原、沣镐附近商代晚期的非姬周文化遗存问题提供了新的思路。 相似文献
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殉牲是考古学的重要现象和研究内容,是墓主人身份、社会地位和财富的象征。游牧民族因地理环境决定了生业形态,杀牲祭祀和墓葬殉牲是丧葬的重要习俗,也是某种宗教仪式和信仰的表现。本文对青海都兰热水墓群新发掘的2018血渭一号墓的殉牲现象进行梳理,从殉牲遗存的形式、殉牲的种类和埋葬方式等方面进行观察和分析,归纳总结了殉牲习俗的一些特点和意义。最后通过殉牲现象对热水墓群殉牲的种类相同的原因以及表现出的多元文化特征进行解析,得出游牧民族在碰撞、交流的过程中,文化互动带来认同的趋同,但葬俗却固守着自身的文化基因。 相似文献
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Ashley King Scheu 《Romance Quarterly》2013,60(4):257-268
This article establishes that the suffering of the other represents a serious philosophical and ethical problem in Beauvoir's first post–World War II novel. In fact, the other's suffering poses such a complex problem in Le sang des autres particularly because Beauvoir depicts her characters’ world as a kind of Mitsein, which is Heidegger's word to describe how our lives necessarily intertwine with and envelop the lives of others while still allowing for the existential experience of separation. In the novel, the main characters’ potential responses to the other's suffering—quietism, indifference, charity, and empathy—fail according to the novel's existentialist ethical framework because of the ways these responses deny the fundamental ambiguity of Beauvoirian Mitsein. Only in accepting separation and connection as codependent ethical values do the characters find an ethically palatable response to the other's suffering at the end of the novel. 相似文献
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ZHANGGUOHUA 《中国西藏(英文版)》2004,15(4):36-37
Many eminent monks and Living Buddha‘s were born in Deqen. The 2nd Living Buddha Summo was one such. 相似文献
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《International Journal of Nautical Archaeology》1985,14(1):93-96
Book revieved in this article:
Living with the past: the historic environment DAVID BAKER
Watching the seaside. Essays on maritime anthropology A. H. J. PRINS
Yorktown's captive fleet JOHN O. SANDS
Merchant Sailing ships 1815–1850-Supremacy of sail, DAVID R. MAcGREGOR
A history of naval architecture JOHN FINCHAM 相似文献
Living with the past: the historic environment DAVID BAKER
Watching the seaside. Essays on maritime anthropology A. H. J. PRINS
Yorktown's captive fleet JOHN O. SANDS
Merchant Sailing ships 1815–1850-Supremacy of sail, DAVID R. MAcGREGOR
A history of naval architecture JOHN FINCHAM 相似文献
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Simon Beer 《Social & Cultural Geography》2018,19(1):102-119
Industrial change is related to and experienced by those affected by such changes through particular sets of relations with futures. However, engagements with industrial change have in large part included futures only in the role of the temporal, and often teleological, background of industrial change rather than addressing futures in their own right. Through an engagement with the closure and later reopening of a steelworks within Teesside, UK, this paper argues that attending to futures allows the complex relationships through which industrial change comes to be rendered present, related to and lived to be brought into accounts of the experience of industrial change. Through diverse modalities such as phone calls, tones of voice, news reports, rumour and soundscapes a future of works closure was rendered present by and for the steelworkers of Teesside. In addition to this, the paper also goes on to exemplify how such relationships with futures of industrial change can be theorized through the example of engaging with pension entitlements through the concept of ‘cruel optimism’ after the work of Lauren Berlant. 相似文献
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