Speculative Realism and Public Theology: Explorations

Abstract

The paper argues that ideas emanating from the speculative realists can inform a new approach to public theology, one that is broadly consistent with Christian realism and opposed to that of radical orthodoxy. Linking the two disciplines through an exploration of the ethical consequences of speculative realism, it takes in particular the work of Latour, his concept of the "gathering," his distinction between matters of fact and matters of concern, and his questioning of the fact-value distinction, and through a lived example shows how the language of human and non-human offers a critique of reductionist approaches to the political.     

Radical (Evangelical) Democracy: The Dreams and Nightmares of Martin Luther King,Jr. and Antonio Negri

Abstract

This essay critically examines the theories of radical democracy offered by Martin Luther King, Jr.'s vision of the beloved community and Antonio Negri's vision of the multitude. The radical democratic visions of King and Negri continue to critically inform progressive reflections on democratic theory and propel new dreams of democracy. Despite their similarities, the differences between Negri and King are substantial. I argue that Negri's dream of the multitude and King's dream of beloved community have been shaped by different conceptions of radical democracy. While Negri works out of a tradition of Italian Marxism, King works within a critical tradition of prophetic evangelicalism. Thus, the political task, according to King, is to translate Jesus' teaching of the Kingdom of God into a beloved community on earth. King's creative negotiation of transcendence and history provides the requisite theological and political resources to develop a truly transcendent and immanent vision of a radical democratic society that is attentive to the demands and dignity of "all God's children."     

Enclosing difference and disruption: assemblage,heterotopia and the cruise ship

The cruise ship is as much a process as an object. Indeed, while the ship appears stable in its material and affective form, this state is maintained only through the interventions of a vast array of human and non-human agencies. The cascading affects flowing from these interactions allow for alternative sociomaterial orders to be established through the suspension and splintering of fixed notions of time and space. This paper brings the theories of heterotopia and assemblage together, through a speculative realist ontology, to explore these temporal and spatial discontinuities, and the way they can create a sense of enclosure amongst passengers on-board. This theoretical approach is utilized to examine articulations of the cruise ship in the self-solicited blog entries of passengers that demonstrate both the mutable and emergent qualities of the ship and the way in which its seeming enclosure is subject to constant disruption. Rather than a static reading of the ship as a heterotopic ‘other space’, we propose that these spatial configurations are vulnerable to entropic forces and unruly agencies that frame the cruise ship as an emerging, rather than realized object, affording it the potential to enact alternative sociomaterial orders.     

Myths,missions, and mistrust: The fate of Christianity in 16th and 17th century Japan

This article examines accepted opinion regarding the persecution and demise of Christian/Catholic missions in 16th and 17th century Japan. Many of the key issues associated with the encounter of European missionaries and Japanese feudal systems of authority and power resonate with contemporary interest in transculturalism, semantic slippage, personal agency, and the intimate interplay between religion, politics, and economics. Burdened with rigid standards of belief, heresy, and race from European inquisitions as well as Mesoamerican conquests, the Jesuit and Franciscan missionaries made numerous strategic blunders that contributed to their fates, both as recipients of expulsion orders and, finally, on the execution grounds.     

On Spatial Planning and Marxism: Looking Back,Going Forward

The renewed interest in Marxism that occurred in social sciences and humanities after the 2008 economic crisis has not yet found its counterpart in spatial planning. This paper examines what Marxist planning theory and practices could mean in the current conjuncture. It does so through scrutinising (1) the vibrant Marxist discourse in planning that existed in the late 1970s and early 1980s, (2) the recent history (since the 1980s) of planning theory and its relation to the political economy, and (3) the current political economic context (not least defined by the diabolic crisis). Where previous Marxist approaches to planning were very strong on analysing the political economy, I argue there is currently a need—with old hegemonies losing ground, communicative approaches losing support, and neoliberalism in the political economy losing legitimacy—to also discuss establishing alternatives.     

Barack Obama's Political Theology: Pluralism,Deliberative Democracy,and the Christian Faith

Abstract

Obama won the 2008 election precisely because he crafted a political theology that enabled him to create a truly progressive Democratic Party religious and racial-ethnic minority platform that welcomed pro-choice and pro-life social-justice leaning Catholics and Evangelicals into a new coalition. His political theology was directly influenced by Rev. Jeremiah A. Wright and the black church civil rights tradition, white liberal Protestantism, his mother Ann Dunham's skepticism and free spirit, and Evangelical and Catholic leaders, advisors and opponents. Obama's best and most comprehensive statement on his political theology is his chapter on "Faith" in his New York Times No.1 best-selling autobiography The Audacity of Hope: Thoughts on Reclaiming the American Dream (2006). Obama contends that religiously motivated people must learn the art of compromise, proportion, and how to find shared values. They must translate their religious concerns and vision for America into universal rather than religion-specific values, which must be subject to debate, amenable to reason, and applicable to people of all lifestyles and faiths or no faith at all. They should also be willing to sublimate their ultimate theological and religious convictions for the common collective good. Secular people likewise must adopt a similar approach towards religious people and activists.     

Sit,Cook, Eat,Full Stop: Religion and the Rejection of Ritual in Auhelawa (Papua New Guinea)

ABSTRACT The Auhelawa people of Normanby Island (Milne Bay Province, Papua New Guinea) typically observe the death of an individual through a series of feasts in which the lineage of the deceased and its lateral relatives exchange food and perform rituals of mourning. Recently, a number of people have decided to reject all forms of ‘custom’ in favor of a practice of ‘Christian custom’ in which no food is exchanged and no rituals are performed. This paper examines the way people view custom and its Christian alternative. It argues that the basis for Christian forms of mortuary feasting is a shift away from thinking of feasts in terms of reciprocity and towards thinking of them in terms of traditional customary rules. In this context, active church members have begun to represent the absence of markers of custom as itself a marker of an alternative Christian custom. I argue that this reformulation of the relationship of custom and change is meant to give concrete form to the value of Christian individualism as the basis for sociality. The paper then concludes that in order to explain historical changes in ritual systems, the study of ritual needs to examine ritual in relation to the values that underlie it.     

“Fixing” Climate Change by Mortgaging the Future: Negative Emissions,Spatiotemporal Fixes,and the Political Economy of Delay

Models suggest that climate change mitigation now depends on negative emissions, i.e. the large‐scale removal of carbon dioxide from the atmosphere. This assumption has been criticised in the climate policy literature for being unfeasible and unjust. This article asks how critical scholars can make sense of, and contribute to these debates. It suggests that negative emissions can be conceived of as a spatiotemporal fix that promises to defer the devaluation of fixed capital. But the negative emissions example also challenges us to broaden our conception of how the socioecological contradictions of capitalism can be “fixed”. I outline three ways in which it does this by highlighting the significance of a predominantly temporal fix, the role of hegemonic, sociopolitical interventions involving multiple actors, and the possibility of safeguarding existing production processes. I conclude that spatiotemporal fixes to climate change should be seen as part of a wider political economy of delay in devaluing carbon‐intensive accumulation processes.     

Experimental Publics: Activist Culture and Political Intelligibility of Climate Change Action in the Hunter Valley,Southeast Australia

The ethnographic study of Western environmental activism opens up the prospect of studying subjectivities formed in opposition to dominant Western ideas and values, and yet encapsulated within Western societies and democratic polities. One of the directions in which it points the anthropologist, which is pursued in this article, is towards the study of the political lifeworlds of activists, their self‐identity as citizens and their embeddedness in the wider society. Environmental politics can be an emergent activity in citizens' lives, as expressed in John Dewey's concept of ‘the public’ as citizens who organise themselves to address the adverse consequences of situations that they experience in common (Dewey 1991[1927]). This paper focuses on a middle ground of social action between habitual daily practice, and the domain of institutional politics: groups of people in small voluntary organisations in the heavily coal‐mined Hunter Valley, Southeast Australia, who are moved to collective action to address the threatening aspects of anthropogenic climate change. Action group members variously articulate their reflexive understandings of the structural contradictions of environmentalism in corporate capitalist societies where values of consumerism and processes of individualization corrode collective concerns of citizenship‐based politics. These understandings inform activists' personal motivations, values and ideals for a ‘climate movement’, diverse modes of political action and striving for wider political intelligibility.     

Political Ideas and Audiences: The Case of Arthur Bryant and the Illustrated London News, 1936–1945

Political leaders rely upon particular individuals or party organisations to reach potential constituencies, but they can only guess at the probable effect any agent has on those electors. For politicians anxious to seize and hold power, it is very good news when one of their partisans establishes and maintains a faithful following. The complexities of understanding influence, especially in the 20th century, are compounded by the difficulties of identifying the myriad interests expressed in a variety of contending forums as well as at the polls. While archives of printed, spoken, and viewed materials allow us to recover what political figures said to various audiences, it is very difficult to demonstrate that expressed ideas actually affected political thinking or political conduct. It is a further speculative leap to imagine what audiences actually heard, what they wanted to hear, and what they made of what they believed they heard. In a written or spoken or pictorial effort to transmit ideas, the intention and purpose may be stated explicitly but the contents of the ideas may still be equivocal. Different kinds of audiences and different members of the same audience will find a variety of meanings, often contradictory, in what they read, hear, or see. Arthur Bryant, a popular historian, journalist, and polemicist was remarkably successful in proclaiming the merits of a pragmatic and ideological conservatism to a multiplicity of large, loyal audiences through the end of the Second World War. This essay examines Bryant's remarkable audience in the Illustrated London News and the ways in which he engaged and retained them for nearly 50 years.     

Managing,Valuing, and Protecting Heritage Resources in the Twenty-First Century: Peatland Archaeology,the Ecosystem Services Framework,and the Kyoto Protocol

Abstract

This paper argues that the development of the Ecosystem Services framework, which has recently emerged as an internationally recognized framework for valuing ‘the ‘natural capital’ of ecosystems, presents a number of opportunities for heritage management and the archaeological record, arguing that the inclusion of archaeological and palaeoenvironmental ‘value’ within this framework presents an opportunity to incorporate heritage alongside a range of other critical ‘services’. It presents a short case study focusing on the problems facing the preservation of peatland archaeological sites and deposits in situ alongside developments within peatland conservation and restoration initiatives partly driven by the ability of healthy, functioning peatlands to sequester carbon and hence mitigate climate change. It is argued that this drive towards peatland re-wetting may bring both positive benefits and opportunities for heritage management but also presents a number of practical issues, which now require active engagement from the archaeological community.     

Model tuning and its impact on modelled climate change response: Hudson Bay sea ice, a case study

The impact of climate model parameterization is examined using Hudson Bay sea ice as a case study. The implicit diffusion of an upstream scheme used in a three dimensional ocean general circulation model is locally determined by using a one dimension proxy model of Hudson Bay with atmospheric, cryospheric and oceanic components. Using this proxy model, distinct pairs of values for the thermal conductivity of sea ice and thermal diffusivity of sea water are found that reproduce the current climatology of sea ice thickness in Hudson Bay. These pairs of values are subsequently used in a 3°C warming scenario. The resulting ice thicknesses are shown to be highly dependent on the choice of these pairs of values as well as the seasonal distribution of the warming.     

Antagonism,Neo‐liberalism and Movements: Six Impossible Things Before Breakfast

Abstract: The “movement of movements” has reached an impasse, from which innovation and expansion appear out of reach. Given these circumstances a re‐examination of concepts such as antagonism and class hatred might be timely. Antagonism has never disappeared. It is present in climate‐change politics as much as in those of the Black Bloc—both examples we discuss here. Indeed antagonism permeates capitalism and drives capitalist development. But a politics founded purely on antagonism quickly comes up against its own limits. The transformative power of love—whilst simultaneously coupled in productive tension with antagonism—offers the possibility of exodus.     

The 2013 ANTIPODE AAG Lecture The Environment Making State: Territory,Nature, and Value

My argument is that the state is fundamental to the value form because it delivers the use values of non‐human nature to the process of capital accumulation. Capital cannot, and historically does not, capture non‐human nature without the participation of the state. The state delivers the utilities of extra‐human nature to the accumulation process by creating property regimes, physical infrastructure, and scientific knowledge. As such, the state is a crucial under‐theorized political membrane in the ecological metabolism of capitalism and the value form. The capitalist states inherently environmental qualities are rooted in its fundamentally territorial qualities. Where are the utilities of non‐human nature found? On the surface of the earth. What institutions ultimately control the surface of the earth? Territorially defined national states. The example of state formation in the early years of the United States is used to illustrate these ideas.     

Living with anthropogenic climate change: Learning from environmental history to question narratives of doom,hope, and crisis

We are living with anthropogenic climate change and must address the causes and reduce the negative impacts on our planet, humans, and other species. This commentary offers a brief review of environmental history from deep time to recent waves of environmentalism demonstrating that climate change has occurred before; that people have faced perceived end times; and that predictions of doom have helped us to act to avoid that potential scenario. These are important lessons for how we may live today and into the future, given the shift from climate change denial to narratives of impending doom because we have already failed to act. The commentary presents a matrix of positions adopted in relation to climate change and environmentalism more generally, highlighting narratives of hope, doom, and urgency. While not exhaustive, these summarised positions alert us to possibilities and are intended to generate wider discussion about how we may live with anthropogenic climate change. We have to learn to live with anthropogenic climate change while addressing the causes and reducing the negative impacts on our planet, humans and on other species.     

Renewing the purpose of geography education: Eco-anxiety,powerful knowledge,and pathways for transformation

Concerns about the decline in uptake of secondary geography education continue despite arguments supporting the value of geography education, the power of geographical thinking, and geography’s critical role in preparing students to deal with complex challenges. Already constrained by neoliberal politics of disadvantage, young people must plan and prepare for chaotic futures. Consequently, young people are becoming distressed and worried about their futures and feeling powerless as society fails to adequately address these issues. In this article, we ask what schools and universities can do as place-based public institutions to serve young people to effectively respond to eco-anxiety and build capacities to surf the unrelenting waves of change. We draw on journeys that brought three young doctoral candidates to study geography. From their stories, we sketch what a geographical education could offer in terms of relevance, practicality, and engagement with transformative system change. We think that under current world conditions, this is a moment to revive geography education and give it renewed purpose to encourage young people to develop skills and competences to tackle wicked problems.     

A Framework for Assessing the Vulnerability of Archaeological Sites to Climate Change: Theory,Development, and Application

Abstract

The predicted impacts of climate change on cultural heritage are likely to be dynamic and complex. Understanding the potential risks at site level is vital to ensure that appropriate adaptation and mitigation measures are put in place. There is, however, a dearth of tools and methodologies suitable for use by heritage managers. In this paper the potential of vulnerability analysis for site-based assessment is explored. A six-step vulnerability framework, adapted for cultural heritage, is illustrated utilizing material from two case-study sites (Brú na Bóinne and Skellig Michael). The implementation of each step in the proposed framework is demonstrated to aid those wishing to apply the method in practice. The ‘values based’ approach taken is suitable for a wide range of cultural heritage including landscapes, monuments, and buried archaeology. The six-step framework and the utilization of indicators provide a method that allows comparison between sites and yet is sufficiently flexible to account for localized concerns. The framework will aid decision makers with planning and prioritization.     

Crisis,Continuity and Change: Neoliberalism,the Left and the Future of Capitalism

Abstract: This essay's point of departure is the coincident economic and environmental “crises” of our time. I locate both in the dynamics of capital accumulation on a world‐scale, drawing on the ideas of Marx, Karl Polanyi and James O’Connor. I ask whether the recent profusion of “crisis talk” in the public domain presents an opportunity for progressive new ideas to take hold now that “neoliberalism” has seemingly been de‐legitimated. My answer is that a “post‐neoliberal” future is probably a long way off. I make my case in two stages and at two geographical scales. First, I examine the British social formation as currently constituted and explain why even a leading neoliberal state is failing to reform its ways. Second, I then scale‐up from the domestic level to international affairs. I examine cross‐border emissions trading—arguably the policy tool for mitigating the very real prospects of significant climate change this century. The overall conclusion is this: even though the “first” and “second” contradictions of capital have manifested themselves together and at a global level, there are currently few prospects for systemic reform (never mind revolution) led by a new, twenty‐first century “red‐green” Left.     

Scaling‐Up,Scaling‐Down,and Scaling‐Out: Local Planning Strategies for Sea‐Level Rise in New South Wales,Australia

Globally, sea‐level rise is expected to impact on many coastal regions and settlements. While mitigation of global greenhouse gas emissions remains an important task, adaptation is now seen as a critical component of the policy equation. Local government is a key player in adaptation planning and managing risk through their mandated role in land use planning and development control. Yet, managing the predicted impacts of climate change is proving to be a complex and difficult task for planners and policy makers. This paper reports on a case of local government deliberation on possible planning responses to address future sea‐level rise impacts in New South Wales, Australia. Using structured, expert opinion of planners and other technical experts engaged in a collaborative network in the Sydney region, we explore the feasibility of implementing planning and policy measures at the local and regional scales to respond to inundation risk as a result of sea‐level rise and storm surge events. Our research shows how local governments employ specific scale‐oriented strategies to engage private and public actors at different scales to manage legal, financial, and technical risks in coastal adaptation.     

A 6000 Year‐old Fossil Dugong from Botany Bay: Inferences about Changes in Sydney's Climate,Sea Levels and Waterways

The excavation in the 1890s of a skeleton of the warm‐water marine mammal Dugong dugon, associated with Aboriginal artefacts, from a Botany Bay salt marsh, marked the beginning of speculation about climate and sea level change in Australia over the period of human occupation. The dugong bones have recently been dated, giving a conventional ¹⁴C age of 5520±70 years BP, which is consistent with three older ¹⁴C dates for a layer of buried trees that underlies much of the north Botany sediments. The carefully drawn cross‐sections of depositional strata produced by the original discoverers allow further interpretation of the pattern of Holocene sea‐level fluctuations in the Sydney region. Layers of estuarine sediment, such as the one containing the dugong skeleton, are inter‐bedded with peat layers containing in situ roots and stumps, suggesting that the site alternated between sub‐aerial exposure and submergence throughout the Holocene. The presence of the dugong is suggestive of warmer conditions, and its inland location indicates a more extensive Botany Bay in the recent past. This is in agreement with other work from southern New South Wales describing both warm‐water marine species and higher sea levels several thousand years ago.

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