The Eighth Argument. Identity,Ethnicity and Political Culture in Sixteenth-Century Scandinavia

What was a Swede in the 16th century? How did people identify themselves and others, and what political role did collective identities play before the coming of modern nationalism? One would perhaps expect that there exist many works proposing answers to such questions. Within the humanities, there has been a steadily increasing interest in culture and identities in the last few decades. Nevertheless, few have asked such questions. When dealing with medieval and early modern Europe, historians have put the questions rather in this way: Was the Swede of the 16th century Swedish in the modern sense? Did nations and/or nationalism exist before the end of the 18th century? The discussion of medieval and early modern identities has been severely limited by "the nationalicistic trap". Identities before the late 18th century have been studied in order to look for the roots of modern national identity, to find out where nations originate, or to argue that nationalism is a purely modern phenomenon. I intend to fall into that trap myself later in this article, discussing why nationalism and national identity are less fitting concepts when dealing with the 16th century. But basically, I seek to uncover and conceptualize the identities of the time in their own right.     

ROBERT PARSONS' CLIMATE OF RESISTANCE AND THE GUNPOWDER PLOT

Abstract

This synoptic essay explores trends in historical research and literary criticism on the theme of toleration. It surveys the current state of this lively field of enquiry and demonstrates how far the subject remains coloured by assumptions and narratives of change forged in the early modern era itself. It explores how tolerance and intolerance have been approached by intellectual and social historians and the implications of the recent growth of interest in religious tolerance and intolerance in the post-Reformation period among scholars of early modern literature. It highlights the conceptual problems and interpretative challenges that surround the subject and points towards the need for heightened sensitivity to the role and agency of language and texts, rhetorics and representations, in our analysis of the cultures of coexistence that emerged in the sixteenth and seventeenth centuries.     

Civil Power and the Deconstruction of Scholasticism in the Thought of Marc'antonio de Dominis

Summary

Marc'antonio de Dominis is well known to historians as a figure in the political and religious culture of early modern Britain and Europe. This article contends that he was also a major theorist of civil power: his critique of Catholic scholastic political thought is compelling and his account of divine right kingship sheds light on conceptual problems that troubled a range of early modern thinkers. De Dominis dismantled the scholastic theory of political power on its own terms, insisting that Almain, Bellarmine, Suárez and others could not distinguish, as they sought to, between the potestas politica in general and the rule of particular princes. By this insight de Dominis could vindicate royal authority against the deposing pretensions of the Pope, the main objective of James I's supporters during the Allegiance Controversy, but his own positive account of how to think about power ran into theoretical trouble which he evidently perceived himself. If the potestas politica cannot be abstracted from a specific regime, and if the prince's absolute sovereignty depends on this fact, can politics be understood only at the level of the particular and contingent? The article closes by setting Thomas Hobbes—well versed in Jacobean polemic—in the context of this question.     

Plants in Late Medieval festivals and customs in written and pictorial sources from southern central Europe

Abstract

This paper derives from research carried out on plant representations in Late Medieval religious art in southern central Europe. The uses of plants in most important Late Medieval religious festivals and customs in southern central Europe are described. Plants with festive connotations are identified and shown in their cultural contexts. The main goal of this research was to show how visual evidence, interpreted with the help of historical sources, could contribute to archaeobotanical research on Late Medieval plants and their use in festive occasions in the region in the later Middle Ages.     

Lev Gumilev: The Ideologist of the Soviet Empire

Summary

Russian intellectuals like to appeal to examples of foreign history. Lev Gumilev's views on history are a good example. Gumilev was one of the most well-known representatives of Eurasianism, which was in turn one of the most interesting intellectual constructs in Russian historiography. Gumilev believed that Russia was born not from Kievan Rus—the view of the majority of Russian historians of his time—but from the empire of the Mongols. While Gumilev saw Europe as a hostile entity to Russia/Eurasia, this was not the case with the neo-Eurasianists of the Yeltsin era. This article examines Gumilev's Eurasianism and its influence on modern Russian national identity.     

Human remains in marine archaeology

Abstract

This paper deals with human remains in marine contexts, both from the intertidal zone and from below low water mark. Some of the legal and ethical aspects pertaining to human remains are discussed, with an emphasis on the English experience. Survival of human remains in marine environments is considered, and recovery procedures in fieldwork projects are discussed. Finally, drawing upon work from Britain and from other parts of Europe, particularly on remains from wreck sites, attempts are made to discern some of the more important directions for research on human remains from marine archaeological contexts.     

Conservative Revolutionary: Georg Erasmus von Tschernembl and the Ideology of Resistance in Early Modern Austria

Summary

Early modern Europe experienced an expansion of both governmental institutions and the responsibilities they assumed. These changes were accompanied by protracted conflict. This article traces the philosophy of state developed by Austria's estatist opposition during the early decades of the seventeenth century. In the writings of Georg Erasmus von Tschernembl, especially, an alternative vision of state and governance took shape, whose implementation would have transformed the history of Central Europe. It took a continental war to resolve this fundamental ideological discord in favour of the Habsburg dynasty.     

THE CITY OF GOD AND AFTER: RELIGIOUS CHANGE AND ORGANISATIONAL DECLINE IN GREAT ENGLISH TOWNS SINCE C. 1850

Abstract

The demands and effects of warfare have not been one of the traditional concerns of historians of early modern English towns. This essay looks at the way in which the townsmen of York, Hull and Beverley responded to the demands of war. It explores the level of urban involvement in the king's wars, mainly but not exclusively against the Scots, and the way in which the pressure of war acted to transform relations within towns and relations between towns and their neighbours. In a period when towns were experiencing rapid economic, social and religious change, war provided one means of renegotiating power relations and allowed urban elites to expand their authority, through partnership with the Crown, vis-à-vis their fellow citizens and non-urban elites. The balance between profiting from war and being ruined by its demands was a fine one, however, exemplified by the experience of Hull in the 1540s.     

Don Pacifico,Democracy, and Danger: The Protectionist Party Critique of British Foreign Policy, 1850–1852

Abstract

The independence and equality of sovereign states are today formally enshrined in international law as principles governing the conduct of international relations. Diplomatic protocol, by symbolizing the principles, harmoniously represents the political process. Even if conflicts arising from protocol during difficult negotiations still are not uncommon, seventeenth-century practice as presented in diplomatic dispatches appears to the modern mind to be a curious and never-ending argument about lavish ceremonies arranged for visiting dignitaries. In early modern European diplomacy, the relationship between the ceremonial symbols and the mechanisms of power was closer and carried more weight. Whereas protocol is asked today to anticipate conflicts over status, in early modern Europe it was expressly designed to signify the relative status of the honoured guest and the sovereign host.     

The Sacred Stays Central

Abstract

The Nation came to replace God as the ultimate source of political authority in Europe by a somewhat complex path. This complexity can be clarified by examining the role that agency played in early modern political theories. One strand of seventeenth-century political theory, exemplified by Thomas Hobbes, sought to transform the active God of the sixteenth century into a passive and distant observer. Somewhat simultaneously, the People were made active agents in the derivation of political authority by John Locke and the theorists of another strand of political theory. The eighteenth-century saw authors like Jean-Jacques Rousseau and Johann Herder weave together the changes made in each of these seventeenth-centuries strands into a theory of political authority that depended on the Nation. An examination of the process by which the theoretical source of political authority passed from God to the Nation in the early modern period of Europe reveals that society continued to require and rely upon a “sacred center,” a transcendent source of political credibility.     

Historical writing? – Richard Wilton’s “Booke of particular remembrances”, 1584–1634

ABSTRACT

Francis Bacon’s Advancement of Knowledge shaped contemporary and modern conceptions of historical writing and culture which historians have only begun to re-examine more recently. This case study of the “notebook” of Sir Richard Wilton demonstrates the fruitfulness of considering non-narrative texts as “historical”. Wilton self-fashioned his identity from the ideals of gentry culture and his Protestant faith. Wilton’s personal memory was influenced by the Reformation which led to forms of commemoration in texts. He also used elite knowledge networks to negotiate historical networks that were fundamentally oral and local. Finally, early modern historical writing found in personal accounts, commonplace books, and remembrance books could be fluid and dynamic, and it appropriated forms of writing that were highly accessible in the day-to-day lives of the writers that compiled them. The decision to use particular forms of writing was intrinsically associated with the utility and meaning of these forms.     

2. WRITING POLITICS BACK INTO HISTORY1

This essay examines the writing of history and historiography in early modern south India as discussed in the book Textures of Time. The book argues that a historical and historiographical awareness was prevalent in south India prior to the arrival of a European field of knowledge under colonial rule. However, this essay maintains that the book unwittingly reproduces some of the very same Eurocentric formulations of the writing of history and modernity that it seeks to refute. A liberal conception of modernity is at the core of how society, history, and politics have been imagined in this book. These attributes of modernity, such as history as a set of causal relations, as presentation of facts, as a realm of the real cannot escape their prior formulation in Europe. The liberal social order also underpins the relationship between writing and the world. In Textures, early historians merely represent reality; they are not authors whose practices are constitutive of politics and identity. The conception of modernity overlooks the constitutive role colonial empires played in the very creation not only of the West and non‐West, but also in conceptions of the real, the modern, the universal, and the historical.     

Visions of Community: An Introduction

The co-editors' introduction to this special issue of History and Anthropology outlines the rationale for featuring this collection of essays by social anthropologists and historians on medieval and early modern communities in Europe and Asia. After discussing basic terms and concepts in this endeavour, the introduction proceeds to address the comparative challenges implied in such transcontinental and cross-cultural forms of methodological practices. From here, the argument introduces this special issue's main division into three subsections, that is, (A) “Interdisciplinary Inspirations”, (B) “Cross-cultural Comparisons” and (C) “Transdisciplinary Intersections”. The text concludes with brief introductions to the contributing articles, and by a summary of the innovative conceptual and methodological results emanating from these forms of cooperation.     

Predicament and responses: Discussions of history education in early modern China

ABSTRACT

Since the early modern era, following the abolishment of the imperial civil service exam and the rise of modern schools, the subject of history was included in education at all levels, from primary to tertiary. However, in comparison with traditional society, the degree of attention devoted to historical knowledge has in fact declined rather than improved. In the 1920s, many contemporaries vocally criticized and pondered the low level of historical knowledge among primary and secondary school students, and occasionally voiced dissatisfaction with history education at the university level as well. Critics primarily focused their discussions on the insufficient attention for history classes, imperfect standards formulated for history classes, poor history teaching materials, and lack of qualified, specialized teachers, forming a universal consensus among contemporaries on the failure of history education. However, the widespread opprobrium attached to history education was closely tied to two facts: first, the historians of early modern China had as yet failed to compile a general history of China acceptable to the majority, greatly disappointing many educators; second, historical resources failed to exercise the mobilizing effect on early modern Chinese society that contemporaries had hoped for, and history thus often became the scapegoat paying the price for practical setbacks and failures in the political arena.     

State Ceremonial,Court Culture and Political Power in Early Modern Denmark, 1536-1746

In early modern Europe the court of a prince was many things: the household of a prince, a point of contact between the ruler and the elites, a cultural trendsetter, a focal point of patronage and an important institution of regional and international politics. In short, the court had many functions. In this article the focus is on the main lines of development in the court culture of early modern Denmark, from the Reformation (1536) until early Absolutism. Certain structural changes are highlighted and an attempt is made to explain them in political terms. As a prelude, I offer some theoretical reflections on the meaning of court culture in general and ceremonial culture in particular. Let me say from the outset that I have found my inspiration mainly in German and American historical scholarship, which for the past twenty years or so has witnessed a continuous and fruitful debate on the early modern court.     

La ragion di Stato in biblioteca

The Fondazione Luigi Firpo, based in Turin, houses the library collected by Luigi Firpo (1915–1989), one of the most distinguished European historians of early modern political thought. The collection includes around 6 000 16^th, 17^th and 18^th century books, among which one can find almost all European literature on the reason of State. The Foundation organizes international conferences, grants scholarships and publishes the research of young scholars. Therefore it has established itself as one of the leading research centres on political thought and on early modern and modern history.     

Diplomacy in a Global Early Modernity: The Ambiguity of Sovereignty

Abstract

This is a concluding comment on the chapters of this special issue. After a discussion of the articles, we will take a closer look at the new view of European diplomacy and foreign relations. The historiographical change regarding early modern foreign relations has fundamentally altered the way we interpret the roles, the agencies and the loyalties of early modern envoys. Taking the conclusions of this research into account, we ask if diplomatic actors of the ancient regime differed distinctly from their Asian counterparts at all. Then, as a final point, we examine how fundamental changes in the Sattelzeit–particularly in Europe, but also in the context of global power relations–affected intercultural diplomacy.     

MANUSCRIPT XXXIV: ‘The feelings of friendship which We have always entertained’: Fragments of Tongan–Hawaiian Relations, 1880–8

ABSTRACT

After the Hawaiian Kingdom had played an important part as a model for Tonga's transition to a modern constitutional monarchy from the 1850s to 1870s, Tonga's government attempted to reconnect with Hawai‘i in the 1880s by suggesting a friendship treaty between the two kingdoms but then failed to follow through, despite Hawaiian enthusiasm for the project. Correspondence in the Hawai‘i State Archives, hitherto unacknowledged by historians, documents these late 19th-century fragments of Hawaiian–Tongan relations.     

Does the History of Medicine Begin where the History of Philosophy Ends? An Example of Interdisciplinarity in the Early Modern Era

Abstract

A popular saying attributed to Aristotle states that ‘medicine begins where philosophy ends’—but this principle does not seem entirely valid for the late Middle Ages and the Renaissance, when medicine and philosophy were considered to be integral parts of the same branch of knowledge. For this reason, although today medicine and philosophy are clearly distinct disciplines, historians of ideas cannot study them entirely separately. Indeed, since the early modern era was a period of profound revision of knowledge, probably only a truly interdisciplinary investigation can identify the conceptual shifts and transfers capable of reinstating medicine in its fundamental role in the development of civilisation and modern thought, in particular as a model of a rational knowledge aimed at improving the social good through a fitting interpretation of experience. This article intends to offer arguments in support of such a historiographical approach, and to illustrate certain interesting methodological ideas that emerge from a study in which the history of philosophy and history of medicine cross-pollinate.     

Multiple connections in European co-operation: international organizations,policy ideas,practices and transfers 1967–92

Abstract

International organizations are ubiquitous in contemporary Europe and the wider world. This special issue takes a historical approach to exploring their relations with each other in Western Europe between 1967 and 1992. The authors seek to ‘provincialize’ and ‘de-centre’ the European Union’s role, exploring the interactions of its predecessors with other organizations like NATO, the OECD and the Council of Europe. This article develops the new historical-research agenda of co-operation and competition among IOs and their role in European co-operation. The first section discusses the limited existing work on such questions among historians and in adjacent disciplines. The second section introduces the five articles and their main arguments. The third section goes on to elaborate common findings, especially regarding what the authors call the vectors for the development of policy ideas and practices and their transfer across different institutional platforms.