‘Eadem,sed aliter’: Arthur Schopenhauer as a Critic of ‘Progress’

Summary

Scholars have tended to overlook the political import of the ideas of Arthur Schopenhauer (1788–1860). This is perhaps unsurprising, since Schopenhauer himself was not a political philosopher and wrote relatively little about political matters. But Schopenhauer's near-silence on political topics should warrant our attention: why would a systematic philosopher, who made lasting contributions in metaphysics, ethics, and aesthetics, devote so little attention to politics? Connecting his political thought with his philosophy of history, I argue that Schopenhauer can best be regarded as a critic of the idea of progress, especially ‘progress’ conceived of as national development or the growth of the state.     

The playwright who dramatised his own war record: a reassessment of William Douglas-Home’s accounts of his refusal to fight for the liberation of Le Havre

At a court martial in October 1944, William Douglas-Home was convicted of wilfully disobeying a lawful command because he claimed a moral justification to do so. Cashiered and jailed for his offence, he would return to the events that occasioned his refusal throughout a long career as a playwright. In his post-war accounts, Mr Douglas-Home developed a defence of his decision that depicted it as principled. He submitted petitions in which he sought to overturn retrospectively the court martial ruling. This essay argues that he concocted the accounts of his actions on which his efforts to revise the record were based.     

Death of a President and his Assassin—Errors in their Diagnosis and Autopsies

On July 2, 1881, Charles Julius Guiteau shot President James Abram Garfield in the right flank. The President died because of infection produced by the unsterile fingers and probes repeatedly inserted into the wound. The major complaint of the wounded President was intractable pain in his legs and feet. This symptom failed to alert the doctors to the possibility of vertebral and spinal cord injury. Garfield died with sepsis after 80 days of intense national concern, and for the patient there was psychological, physical, and nutritional deprivation. His autopsy revealed the bullet was not in the pelvis as his doctors had expected, but adjacent to the first lumbar vertebra it had shattered. The trial and execution of Guiteau split the medical community into those that considered him insane and those who felt execution was justified. Guiteau was delusional and his brain revealed chronic inflammation and histological features suggestive of syphilis. At the time, and since, the propriety of the execution has been questioned.     

The Beauty of a Beam: The Continuity of Joan Torras’s Beam of Equal Strength in the Work of his Disciples—Guastavino,Gaudí, and Jujol

Joan Torras, professor of the strength of materials at the School of Architecture of Barcelona (1871–1910), considered the beam of equal strength not only as a structurally extremely efficient beam, but also as beautiful because of its ability to reflect the material’s strength. Torras’ structures have left their special mark on Barcelona and on the work of his most illustrious students: Rafael Guastavino in the United States published similar structures, but it was Antoni Gaudí and Josep Maria Jujol who transfigured them mimetically for Barcelona’s Park Güell and Tarragona’s Metropol Theatre, respectively. These examples will show how an expressive gesture can thoroughly transform a “technical form” into an “artistic form”, a fact that inevitably recalls the wisdom of classical Greek mimesis.     

Towards a self‐reflecting archaeology: Vágar,Vågan and Reidar

Sámi sacrificial sites that have been investigated in Lapland, northern Sweden, all show an increase in deposited metal objects, for example arrowheads, coins and pendants, in late Iron Age and early Medieval times (ca. 700 ‐ 1400 A.D.). The origins of these artefacts suggest there was an active gift exchange taking place between the Sámi hunters and Finno‐Ugrian settlers to the east, in the context of the fur trade. The presence of wealth objects in sacrificial sites is interpreted as a form of “potlatch”, i.e. the result of decisions by local groups (sijdda) to preserve social stability by removing from the society the possibility for an accumulation of wealth and prestige. This interpretation is consistent with the archaeological evidence of settlement patterns, seasonal mobility and a lack of social hierarchy in the interior of northern Sweden. Rituals at sacrificial sites thus helped to maintain a Sámi hunting society that was based on religious principles of animal ceremonialism, social principles of general reciprocity, and an economy centred on cooperative activities, despite the potential of the fur trade to disrupt this society, for example by enhancing the prestige of successful individuals. In this way the egalitarian character of the Sámi sijdda was maintained right up until the transition to reindeer pastoralism in the 16th‐nth centuries.     

Four English ‘Bohemians’ Manqués: A Short-Term Resident,a Lost Opportunity,One to Do Without,and a Case of Confused Antecedents

Abstract

The article reflects the author’s longstanding interest in the appearance in the English lexicon of items emanating from the Bohemian/Czech environment, including the incidence of the very word Bohemian/bohemian. It discusses four cases where ‘Bohemian’ does not feature, though might well do so. These are: one bird name, the waxwing, once the ‘Bohemian waxwing’, which name survives only in American English because of the local need to distinguish the bird from another in the family; one spring flower, the early star-of-Bethlehem, restricted in Britain to a single site on the Welsh border, which could, on the basis of its Latin name, Gagea bohemica, have become the ‘Bohemian star-of-Bethlehem’; one pernicious hybrid knotweed, Reynoutria × bohemica, which has no common English name, but was identified and named in Bohemia, and would be potentially nameable geographically as ‘Bohemian knotweed’, like one of its parents, the Japanese knotweed; and one modest vegetable, the swede, which owes its name to a perceived origin in Sweden, though it is conjectured that during or after the Thirty Years’ War it was first taken to Sweden from Bohemia and so might have become analogously the ‘bohemian’. The article contains other conjectures as to the items’ origins and explores the history of their naming in Czech and German as well as English.     

Rex imago dei: Charles V of France and the Livre des propriétés des choses

The subject of this paper is the Livre des propriétés des choses, the fourteenth-century French translation of the thirteenth-century encyclopedia De proprietatibus rerum. The translation was made for Charles V of France, and the original copy is lost. Here a reconstruction is offered of the appearance of the frontispiece of the royal exemplar. The textual additions of the translator and the iconography of this frontispiece reveal a new conception of the meaning and usage of the encyclopedia, as well as a concerted attempt to draw this authoritative work into the orbit of royal aims and aspirations. The reconstructed frontispiece also allows us to correct an error, which originates with Montfaucon, concerning the illustration of the original copy of the Livre des propriétés des choses.     

Vít Bubeník,A Historical Syntax of Late Middle Indo-Aryan (Apabhramśa)

Indo-Iranian Journal -     

Chaos,Complexity, and a Revitalization of Four-Field Anthropology?

Four-field anthropology has always struggled with the problem of how to holistically study human cultural systems that are the products of environment, process, and history. Complexity science offers a set of tools calibrated to the analysis of complex systems like those of human societies, and has the potential to allow us to scientifically understand how history and process affect the physical, cultural, and linguistic components that are entangled in the whole of human societies. Application of complexity science to anthropological problems thus far has favored engagement on a conceptual level rather than one that harnesses the full power of the approach.     

Identifying a technological style in the making of lime plasters at Teopancazco (Teotihuacan,México)

The aim of this article is to focus on the technology of archeological plasters at Teotihuacan (Central Mexico), from the Classic Period (200–650 A.D.), focusing in the study of Teopancazco, a neighborhood center in the city. Petrographic and chemical analyses by OM, SEM-EDS, and LA-ICP-MS were conducted to characterize samples from different constructive phases and sectors of the neighborhood center, to determine the provenance of the raw materials employed in the manufacturing (e.g., volcanic glass shards) and to assess whether a shift occurred in the manufacturing of plasters and in the procurement strategies of raw materials during the different phases. The results of the analyses show that almost no changes occurred in the making of the plaster during more than four centuries and allow us to consider the presence of a technological style in their manufacture, which is characterized by the making of plaster by mixing lime with volcanic glass shards, which in the case of Teopancazco were derived from the Altotonga (Veracruz) magmatic system. The data at our disposal suggest that this style was developed in Teopancazco and later introduced throughout the city of Teotihuacan in the Early Xolalpan phase (A.D. 350), although we still do not know whether the provenance of the raw materials is the same. The wide distribution of this technological tradition could be due to the technological properties of the materials and/or the influence of the intermediate elite who ruled over Teopancazco. The paper confirms that the study of material culture and technology sheds light on broader cultural aspects of ancient societies.