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1.
none 《Northern history》2013,50(1):159-162
Abstract

The management of the large estates of the bishopric of Durham and the dean and chapter of the cathedral is examined, in particular with regard to agricultural improvement, and compared with the practice of some large secular landowners in the county. The ecclesiastical authorities did not farm any of their land themselves, but let it to a variety of tenants, important and small. The system of ecclesiastical leases is examined. Leaseholders enjoyed lower rents than most tenants of secular landowners, and a very high degree of security. The terms of the leases hardly changed over the century, and gave little scope for influence over the way the land was farmed. It was possible to abate renewal fines as a reward for improvements made by tenants. This was done, but not systematically. But the system cannot be described as a barrier to progress, as was sometimes charged. Leaseholders could make improvements, and profit at least as well as secular tenants. In the management of urban and industrial property, where the bishopric and the cathedral chapter could act and benefit directly, greater energy was shown.  相似文献   

2.
Abstract

Efforts to put offshore wind farms in place have demonstrated that these are far from being conflict-free, evoking confrontations with a number of stakeholders' interests. One of the most persistent conflict lines refers to the feared adverse externalities on coastal tourism, although tourist surveys and initial empirical evidence seem to reflect the opposite. This paper explicitly addresses this gap and explores how and why certain stakeholders rationalise potential impacts on the tourism economy of coastal communities and, thus constitute the conflict between offshore wind farms and tourism. Based on two cases studies in Scotland and Germany, five storylines are identified that are invoked by local opponents to substantiate impacts on tourism. The paper will show that a particular meaningful construction of the coastal landscape is inherent in tourism and pervades all storylines. It is concluded that arguments of both opponents and decision-makers are embedded in epistemic uncertainty which necessitates a thorough consideration of oppositional arguments in the planning process for offshore wind farms.  相似文献   

3.
Abstract

The Regional Development Period (c. ad 1000–1480) in north-west Argentina is characterized, among other important features, by the coexistence of two phenomena seemingly opposed: a constant situation of violent conflict between communities and the maintenance or even intensification of interregional goods exchange networks. Although recent studies recognize the simultaneity of these processes, only a few scholars asked how communities dealt with the necessity of protecting themselves as well as obtaining distant resources. In this paper we present the analysis of the defensive and access layout of La Alumbrera archeological site which has the peculiarity of condensing features that may illustrate an example of how conflict and exchange coexisted at a local scale.  相似文献   

4.
《Central Europe》2013,11(2):124-142
Abstract

Professor Bernhardi was one of Schnitzler’s most successful plays, and at the same time, a key document in the development of his Austrian-Jewish identity. The central conflict in the play is not, as often assumed, that of science against religion, but rather that between the critically minded individual and those who submit to a political or religious programme. The figure of Bernhardi reflects Schnitzler’s own position on the Jewish identity crisis, which may be termed ‘enlightened apolitical individualism’. In addition to his experiences working in his father’s clinic, Schnitzler drew inspiration for the plot from sources that are cited here for the first time.  相似文献   

5.
《Political Theology》2013,14(4):607-619
Abstract

Religion is the most divisive, even violent, issue dividing Indonesians both in the past and today. Nevertheless, this paper argues that the Western-educated Sultan's mystical experiences and religious rituals were used as tools for creating democratic traditions, preserving peace and religious tolerance in religiously diverse Yogyakarta province, the national educational center. As the Muslim King who ruled the Mataram kingdom from 1940–1988, Sultan Hamengku Buwono (HB) IX strived to combine elements of rationality with both his Muslim faith and Javanese mysticism. He primarily invoked traditional Javanese ethics and mysticism, rather than Islamic orthodoxy, to appeal to the cultural legacy of the indigenous citizenry, and invoked western democratic values to reassure the Indonesians from other provinces and foreigners engaged in Yogyakarta's colleges and universities. Research findings explain how the Sultan shared with many educated/uneducated persons this particular worldview in which there is no conflict between modern scientific education and a traditional religious worldview and practice  相似文献   

6.
SUMMARY: This paper uses a political economy framework to explore the role of external agents of change in Iran, and the impact of foreign trade during the 19th and 20th centuries, particularly with Russia and Britain. The results of an historical archaeology exploring landlord villages in the Tehran Plain are analysed here to show how the extremely long-lived landlord village form of land tenure and economic and social control offers a useful case study through which to approach an understanding of the impact of the political economy on rural populations of the period.  相似文献   

7.
Abstract

The eccentric American zoologist Richard Lynch Garner (1848–1920) spent almost two decades living with Nkomi people in southern Gabon between 1893 and 1918. His essays often discussed the connections between occult beliefs and political change during the chaotic era of concessionary companies in the colony. This period is often seen by historians as a violent period that destroyed pre-colonial political institutions in equatorial Africa. However, Garner described how he engaged with local occult beliefs in ways that reveal the continued use of landlord/stranger relationships in the colony. While Garner employed chemicals and phonographs as a means of gaining authority over his African hosts, Gabonese people sought to incorporate Garner into their communities through healing rituals and boycotts backed by supernatural threats. Although the American constructed Gabonese people as gullible and backward, a close reading of his writings demonstrates how southern Gabonese communities placed Garner and his technology into a long tradition that tied together European wealth, supernatural forces, and rights of local people over foreigners. The nineteenth century Nkomi kingdom might have crumbled, but links between occult forces and political power survived and adapted to the new realities of the early colonial era.  相似文献   

8.
Abstract

When Simon McBurney set out to create a play about the fabled relationship between Cambridge mathematician G. H. Hardy and the self-taught Indian genius Srinivasa Ramanujan, he was immediately confronted by the question of how to engage the mathematics authentically. Undaunted by his own uneasiness with the subject, McBurney incorporated a host of experts into the rehearsal process, calling on mathematical educators, expositors, and Fields medalists to come work with the company. While on the surface maths and drama make an incongruous pair, the result was a vibrant collaboration. The final product — the award-winning play A Disappearing Number — shines an interesting light on the surprising similarity between the creative process in mathematics and the creative process in theatre, especially as manifested by the company at Complicite.  相似文献   

9.
《Political Theology》2013,14(4):346-366
Abstract

Faith-inspired civil organizations (FICOs) are growing in recognition for their relational and sustainable approaches and contributions to peacebuilding, especially in areas where religious or cultural identities have complicated contexts of violent conflict. The capacity of FICOs to penetrate the deeper and long-term obstacles to peacebuilding is largely a consequence of their underlying faith-based motivations and methods for intervention. This article explores one particular FICO: the Corrymeela Community, which has played a notable public role in the work of peacebuilding and reconciliation in Northern Ireland. In examing the theological roots and operational character of Corrymeela, this article explores possible answers to three important questions. First, as a Christian-inspired organization emphasizing an ecumenical, interfaith approach to sustainable peace, where does Corrymeela locate its theological understanding of violent conflict and purposeful intervention? Second, how does this theological understanding inform and shape its operational strategies for strategic peacebuilding in Northern Ireland? Finally, in a “post-Troubles” Northern Ireland, what is the way forward for such an organization? How might its work and lessons-learned as a FICO continue to impact Northern Ireland, while at the same time contribute to the convoluted work of reconciliation in other regions confronting religiously-fueled violence?  相似文献   

10.
Abstract

Marginalization is at the core of Paco Bezerra’s work. The dramatic themes explored in his plays are varied, ranging from molestation, feminism, ecoterrorism, and immigration to bullying and many others. However, on another level throughout his oeuvre, there is always another element that stems from the marginalization aspect embedded in the dramatic conflict: a far more insidious and entrenched rotten core that affects everything and everyone on stage. While most of his characters are clearly beleaguered on the grounds of race, gender, sexual orientation, class, or a combination of several biases that act unabashedly on the surface, there is also an unrelenting criticism toward a higher form of political oppression or authoritarianism that pervades each play. In this article, I examine Bezerra’s Grooming and El señor Ye ama los dragones as enunciative acts of oppositional discursive strategy to show how the marginalization process, at the two levels sketched above, occurs. By analyzing the plays under Gilles Deleuze and Félix Guattari’s concept of minoritarian, minor literature and becoming-minoritarian, we can witness how marginalization functions to rupture the fragile order in Bezerra’s plays at both levels. Hereby we can see that the playwright has created works that belong to a minor language as defined by Deleuze and Guattari. Examining the move from the particular issue at hand, the dramatic motor, to some larger unspecified phenomena, suggests a potentially troubling forecast for Spanish society.  相似文献   

11.
Abstract

In the context of the modern world, the term ceramics suggests a very versatile group of materials capable of being designed to have particular physical and chemical properties and to fulfil a wide range of functions, functions that traditionally have often been fulfilled by other types of material.1 While suitably designed ceramics may hold the key to overcoming many of humankind's future technological problems, it is interesting to reflect on how much ceramics can also tell us about our past. Future technological innovations in ceramics will influence and be influenced by wider aspects of human culture; so too it may be expected that there was a similar relationship between ancient ceramics and the past societies that made them. In archaeology, ceramics hold an important and varied role as a key to understanding many aspects of the development of human civilisations. This paper aims to explore some of the ways in which ceramics have been studied by archaeologists, and to illustrate some of the many contributions interdisciplinary science has made to the study of ancient pottery.  相似文献   

12.
Abstract

In its very early stages, the Bougainville conflict was analysed by academic observers in terms of three main perspectives: ethno‐nationalist demands precipitated by grievances about the Panguna copper and gold mine; cultural perspectives which emphasise the impact of a large mining project on either Melanesian communities generally or particular Bougainvillean communities; and class conflict and other forms of economic inequality. To assess the extent to which these perspectives illuminate the dynamics of almost 10 years of conflict, they are re‐considered in the light of both other published material about Bougainville and an overview of the main stages of development of the conflict. While each perspective illuminates aspects of the conflict, none of them stands alone as an explanation. Rather each tends to reinforce the significance of the others. Stresses in Bougainvillean societies caused by interaction of evoloving cultures with growing economic inequality within and between societies are central, with local grievances about the mine and ethno‐nationalism crucial to the way those stresses manifested themselves.  相似文献   

13.
ABSTRACT

Taking my point of departure in questions of ethnogenesis within the regions of Yehud and Idumea in the pre-Hasmonean period, I analyze the interrelationship of the themes of conflict and reconciliation in the composition of Genesis. I pay particular attention to perceptions of Idumea in narrative reiterations which tie the Cain story to the narratives about the destruction of Sodom and the Jacob-Esau conflict story in order to raise the question of whether the narrative strategy reflected in these stories might justify a further analysis of the Jacob and Joseph stories as contributions to a larger mnemonic discourse, bearing a utopian trajectory aimed at a realization of Ezekiel 16's reconciliation between Idumea, Yehud and Samaria.  相似文献   

14.
ABSTRACT

Although it is often assumed that there was continuing conflict between Ishmael and Isaac during their lifetimes, (and therefore, continuing conflict between their descendants as well) the text of Genesis refutes this in-terpretation. Instead the biblical text reveals close connections between their lives. These parallel passages include intersections between the boys’ moth-ers, (Hagar and Sarah); the boys’ births, and early days; threats to each of their lives; the strange behaviors of their mutual father Abraham; events at the time of their greatest danger; and finally additional parallels between the lives of Ishmael and Isaac.  相似文献   

15.
ABSTRACT The traditional law of leases imposed no duty on landlords to mitigate damages in the event of tenant breach, whereas the modern law of leases does. An economic model of leases, in which absentee tenants may or may not intend to breach, shows that the traditional rule promotes tenant investment in the property by discouraging landlord entry. In contrast, the modern rule prevents the property from being left idle by encouraging landlords to enter and re‐let abandoned property. The model reflects the historic use of the traditional rule for agricultural leases, where absentee use was valuable, and the emergence of the modern rule for residential leases, where the primary use entails continuous occupation.  相似文献   

16.
Abstract

This paper describes and discusses twigs of the dwarf shrub thorny burnet (Sarcopoterium spinosum L.) found in association with submerged remains of a Roman (4th century AD) shipwreck discovered off the Israeli Carmel coast. The twigs were recovered from within a crumpled lead container, interpreted as part of a bilge pump. The find demonstrates again that, under certain favourable circumstances, fragile botanical material can be preserved on ancient shipwreck sites. Similar twigs found previously in association with shipwrecks have been identified as dunnage, i.e. packing material intended to protect the cargo. In this particular case they were apparently used as a bilge pump filter. Thorny burnet grows profusely in the Eastern Mediterranean, but elsewhere only in a few isolated coastal areas most of which are in the vicinity of ancient ports. The wider implications of the past use of non-timber shrubs onboard ships is discussed, in particular, how this may have promoted colonisation by plants of areas beyond their natural distribution, and also how botanical material recovered from shipwrecks may help identify ancient sailing routes and ports of call.  相似文献   

17.
《Political Theology》2013,14(1):29-46
Abstract

Michael Walzer defends a political liberalism that upholds the right to share in substantive goods as well as to enjoy civil liberties, and that supports the value and rights of particular ethnic, cultural, and religious communities. But Walzer tends to see the political sphere as one in which conflict continually threatens, and particular commitments must be suppressed or constrained. I propose what might be termed a "progressive" politics, in which particular identities and relationships are appreciated as the bases of meaningful social agency, and in which particular communities come together around problems of mutual concern to establish common ground and working relationships in a participatory democracy.  相似文献   

18.
《Textile history》2013,44(1):52-81
Abstract

This article studies the social origins and careers of 60 cotton manufacturers in two of the towns in which the room and power system was well established in England before the First World War. It demonstrates that most were from working-class and lower-middle-class families and, as new entrants, they benefited greatly from access to room and power. Even so, money was needed for machinery and working capital, and technical, managerial and commercial experience were essential. It was unlikely that an operative would succeed as a manufacturer unless these prerequisites could be met. The room and power system was the operating context for mature businesses as well as for new entrants, and many successful manufacturers became directors of mill companies of which they were also tenants.  相似文献   

19.
ABSTRACT

This article explores questions of audience and personhood in the diary of Akinpelu Obisesan, a Yoruba man who lived in colonial Nigeria. In particular, it examines how Obisesan wrote between the genres of autobiography and biography so as to generate a sphere for self-fashioning in the colonial context. After introducing Obisesan and exploring briefly the relationship between autobiography, diary writing and the self, I show how Obisesan’s diary narrated a deeply relational form of personhood, which he both generated as a writer and consumed as a reader. The article analyses this narrative, exploring how Obisesan constituted various real and imagined audiences for his diary, while simultaneously claiming his privacy and ‘archiving himself’ into a tin trunk. In the final section of the article, I present a close reading of sections of the 1927 diary, to show how, when writing his diary, Obisesan projected multiple audiences into his text. He used these audiences as a foil for enhancing his own sense of self, thus constituting his personhood and legitimating his precarious social position in colonial society.  相似文献   

20.
Abstract

The secession of territory represents a unique challenge in the protection of cultural heritage in conflict. The declared independence of Kosovo has considerable implications for international cultural heritage. This paper focuses on the deliberate destruction of examples of historic architecture such as De?ani Monastery and Hadum Mosque as a means of contextualizing the nature of heritage in conflict with respect to international cultural heritage law. It offers a preliminary examination of aspects of cultural heritage in conflict, particularly in regard to the secession of territory and how it applies to historic monuments. The aim of this paper is two-fold: to address the considerations of immovable cultural property within the borders of Kosovo; and to utilize the examples of Visoki De?ani Monastery and Hadum Mosque to highlight the significance of cultural property in conflict.  相似文献   

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