‘Be Amorous,But Be Chaste: Sexual morality in Byzantine learned and vernacular romance

Abstract

Tales of love and romance, although love stories were regarded of less account than other literary themes, had always been a part of the literature of ancient Greece:

‘;There never was a time in the history of Greek Literature when a good story of personal adventure of any kind, erotic or non-erotic, tragic, comic or scandalous, wonder-seeking or realistic, was not welcome to readers or listeners, so long as it was presented within the context of an approved literary form, or on a suitable oral occasion. The Greeks from the earliest times were familier with all kinds of stories and enjoyed them.’     

Reinventing Paradise: the Greek Crisis and contemporary British travel narratives

Abstract

In the second half of the twentieth century Greece became a subject for travel writers in search of a European ‘Paradise’. But ‘Hell’ was also to be found in Greece, often in the form of frustrations over allegedly ‘non-European’ standards of living, facilities, and attitudes. A sample of travel narratives published between 2006 and 2014 suggests the extent to which, in the light of the ‘Greek Crisis’, twenty-first-century writers are abandoning these formerly conventional themes. There is now the potential for the realignment of narratives, with Greece becoming the Hell, rather than the Heaven, of Europe.     

Perennial crisis and the loss of flexibility

Crisis interrupts routine in unwelcome ways with an uncertain outcome. The Greek word krisis (κρíσις), which is etymologically close to criterion and criticism, was occasionally used in relation to social ailments. However, more often, it was used to refer to a medical condition characterized by a high fever. A critical condition in English and other European languages refers to a similar situation. Two possible outcomes were envisioned in ancient Greece: you died or you recovered. In the contemporary world, the term ‘crisis’ can be of limited relevance since crisis is endemic and chronic in one or several domains virtually everywhere. There are two general causes for this: accelerated, runaway globalization generates unpredictable, unintentional side effects; and different parts of a lifeworld change at different speeds, leading to disjunctures and destabilization. Perhaps volatility is a more appropriate term.     

The Greeks' sense of language and the 1976 linguistic reforms: illusions and disappointments

Abstract

Even the most desired reforms often become soured by doubt and hostile reaction. Since D(imotiki) replaced K(atharevousa) as the ‘official’ language of Greece after the fall of the Colonels' dictatorship, public unease at the ‘state of the language’ has been marked.     

Pocock,Machiavelli and Political Contingency in Foreign Affairs: Republican Existentialism Outside (and Within) the City

SUMMARY

In this essay, inspired by J.G.A. Pocock's appropriation of Machiavelli's theory of political contingency, and building upon my previous engagements with Pocock's ‘republican existentialism’, I focus on the role played by ‘accidents’ in Machiavelli's analysis of war and foreign affairs within The Prince and the Discourses. In so doing, I consider the following issues: the ways through which a potential imperial hegemon might consolidate control over nearby lesser powers—and, conversely, how such less powerful polities might resist imperial encroachments on their autonomy; the contrasting military modes and orders characteristic of ancient and modern republics; and the extent to which Machiavelli actually thought that accidents in foreign affairs were ever truly ‘accidental’ in light of his determinations concerning well- versus badly ordered domestic institutions.     

Images of towns in Frankish Morea: the evidence of the ‘Chronicles’ of the Morea and of the Tocco

Abstract

In the summer of 1205 Raimbault of Vacqueyras, the troubadour who had shared Boniface of Monferrat's exploits in central Greece, exclaimed enthusiastically in Salonica:

‘Never did Alexander or Charlemagne or King Louis had such a glorious expedition, nor could the valiant lord Aimeri or Roland with his warriors win by might, in such noble fashion, such a powerful empire as we have won, whereby our faith is in ascendant; for we have created emperors and dukes and kings, and have manned strongholds near the Turks and Arabs, and opened up the roads and ports from Brindisi to St. George's Straits'.     

Tsinganos and Yiftos: Some Speculations on the Greek Gypsies

Abstract

In 1956 Manos Hadzidakis composed music for a movie entitled <inline-graphic href="splitsection9_in1.tif"/>‘Hurdy-Gurdy, Poverty and Self- Esteem’. While the film itself enjoyed a moderate success, one of the songs from it, <inline-graphic href="splitsection9_in2.tif"/>‘Carnation over the ear’, became enormously popular all over Greece.     

Greek nationhood and ‘Greek love’: sexualizing the nation and multiple readings of the glorious Greek past

The paper addresses the ways in which the idea of homosexuality has been expelled from local dominant narrations about the Modern Greek nation and seeks to culturally frame this historical erasure. The ancient past and Ottoman rule are viewed as the two key moments of negotiating (and repeatedly placing in oblivion) any link between ‘Greekness’ and homoeroticism. Placing this institutional silence in juxtaposition to multiple Western readings of ‘Greek love’, the study provides ethnographic instances that reveal the appropriations of the Western gaze and moments of breaking the silence about Greek homosexuality. Selected individuals and cultural locales serve as terrains of negotiating the present-day Greek state's façade as cosmopolitan, Western and post-modern. On the one hand, Greece is perpetually re-constituted as a topos, appropriate(d) for projections of varying versions of history-telling from Western and local agents alike; on the other hand, homoeroticism is being negotiated through consecutive articulations of Greekness in past and present tense.     

Analytical and Ethical Issues Concerning Organic Residues on Paleolithic Chipped Stone Tools from NW Greece

Abstract

The Upper Paleolithic strata of Kastritsa, a rockshelter on the bank of Lalle Pamvotis, near Ioannina (NW Greece), yielded two chipped stone artifacts with surface residues originally assumed to be of Organic composition. The history of analyses of these specimens reveals that there is a need to discuss problems in the identification of Organic residues, and that the ethical aspect of destructive analysis of ancient remains should be considered. One issue is the relationship between archaeology and the hard sciences, and this case study is a cautionary tale revealing that archaeological interpretation is subject to false optimism regarding archaeometrical research that is inexact, partially published, or poorly understood.     

Originality and Eroticism: Constantine Cavafy and the Alexandrian Epigram

Abstract

Although it has become generally accepted by critics that Constantine Cavafy (1863–1933) was influenced greatly by the Hellenistic epigram ‘in attitude, subject matter, and technique’, a close comparison of that poetic tradition and Cavafy's poems reveals interesting differences as well as similarities. We know that Cavafy was familiar with Hellenistic literature and that he had a copy of J. W. Mackail's Select Epigrams from the Greek Anthology in his personal library. His reading, however, ‘was much more extensive than his library’. More significant than this is the evidence to be found in his poems, which range from an actual mention of ancient epigrams to obvious imitations of them. Cavafy's poems for the most part, however, are quite original in their tone and erotic stance when compared directly to the Alexandrian epigrams.     

The Urban White Paper and The Churches

Abstract

Has the Church of England, post Faith in the City, become the ‘Marks and Spencer’ of the English urban scene? Many people lament the Church's absence from the high street but few wish to enter the ‘store’, let alone give it their ‘allegiance’ and ‘custom’. As an Anglican priest working in an urban parish, vicar of a large ancient and historically important town-centre Church, and being the first Social Responsibility Officer in the diocese of Peterborough, I fantasize that the Church is both M/S and S/M to want to persist with such an irrelevant parochial structure and outdated theological model of mission. The recently published Urban White Paper and other recent government reports have given an opportunity to consider possible new mission structures that take seriously the complex social layers of a post industrial urban landscape. Renaissance, regeneration and renewal are needed in the structures of the institutional Church and in our thinking of globalized city living.     

The Language of Irony (Towards a Definition of the Poetry of Cavafy)

Abstract

The first time André Gide heard the name of Cavafy was during his visit to Greece, in April 1939. He was talking to Dimaras, Theotokas and Seferis when the conversation turned to the poet of Alexandria. Gide asked what kind of poetry Cavafy wrote. ‘Lyrique’, Dimaras replied. ‘Didactique’, corrected Seferis. Later on Dimaras read ‘The City’ to the group. After the end of the reading Gide turned to Seferis and said: ‘Je comprends maintenant ce que vous vouliez dire par le mot didactique … ’.     

THE ‘LORD OF THE STONEMASONS’: PART II. ‘STANDING FIGURE WITH BETYLS’ AT PETRA

Abstract

This paper presents the second type of representation of the ‘lord’ of the Nabataean stonemasons, a male figure standing with betyls. This type is found in five rock-cut reliefs in Petra, usually high in the walls of quarries or monuments. It is argued that, like the so-called ‘sword deity’ figures presented in Part I, this second type was also carved by the stonemasons as another representation of their tutelary deity, possibly Dushara. Study of these little-known figures reveals new information on the diverse depiction of Nabataean deities, as well as on the religious beliefs of the stonemasons at Petra.     

Textual and Exegetical Issues in Vergil's Fifth and Seventh Eclogues

(I) At 5. 3 read considimus instead of consedimus, (II) at 8 certet instead of certat, (III) at 38 pupurea instead of purpureo, (IV) at 66 understand altaria as apposition to duas tibi, Daphni as well, (V) at 7. 5 take pares not as a predicative, but as governing cantare (‘equally competent at singing’) reflecting Theocr. 8. 4. (VI) Arguing against identifying Micon (29–30) with Corydon I take si proprium hoc fuerit (31) as expressing Corydon's own hope as a hunter, (VII) I modify the usual interpretation of Thyrsis' response (33–35), (VIII) find the idea that Thyrsis impersonates Galatea in 41–44 improbable and (IX) at 64 prefer the ancient reading Veneris instead of corylos.     

The Origin and Archaeometallurgy of a Mixed Sulphide Ore for Copper Production on the Island of Kea,Aegean Sea,Greece

At the hill of Agios Symeon, on the island of Kea, Aegean Sea, Greece, ancient metallurgical slags with a high Pb–Zn–Cu content have been found. Thermodynamic simulations have been carried out, using the FactSage? thermodynamic database computing system, with a view to understanding the ancient metallurgical processes that produced the observed slag compositions and morphologies. The simulations demonstrate that the slag samples resulted from Cu‐making processes. It would thus appear that mixed ores were used, containing Cu₂S–FeS–PbS with significant amounts of sphalerite (ZnS) as impurity. The roasted ores were reduced at relatively high oxygen potentials at ～1125°C to form Cu containing low levels of Pb, Fe and Zn.     

Conclusion

Abstract

The Conference on Greece as a Member of the European Union: Sixteen Years after its Accession was the result of intensive work and commitment for a successful event. It gave the opportunity to both scholars and experts to contribute to high level discussions on the role of Greece in the EU from the point of view of political, economic as well as cultural developments.     

The Colour Purple? Reconsidering the Greek Word halourgos (ἁλουργός) and its Relation to Ancient Textiles

The aim of the present article is to reconsider the interpretation of the Greek word halourgos (?λουργ??) and its relation to textiles and purple dye by reinvestigating its recordings in Greek epigraphy and the papyri, as well as comparative examples from Greek literary sources, in the period from the fourth century bc to the seventh century ad — thus combining the source material from ancient Greece and the Greek-speaking part of the Roman world. This will illustrate the wealth of information one can get from the exploration of one single word: not only on the significance and appearance of textiles and garments in the ancient world from Greece to Egypt, but also on the diversity of colours and the subtleties in their use and terminology.     

Attitudes towards Heroin Addicts and Addiction in Inter-War Greece

Abstract

This article concentrates on the ‘drug scare’ caused by the introduction of heroin to Greece in the inter-war period. It will first retrace the story of heroin’s introduction into the Greek drug scene and assess the reasons for its speedy diffusion among drug users. Following this, it will examine some central themes in the discourse on drugs and heroin in particular, such as the actual or projected harm caused to individuals, society, or the nation as a whole. Then the focus will shift to perceptions of heroin and its users, considering broader debates which circulated in Greek inter-war society, for example, the country’s identity and its position within two parallel and interrelated conceptual frameworks: traditional vs. modern and ‘East’ vs. ‘West’. The paper will conclude by addressing drug users’ self-representations that were influenced, to a certain degree, by the prevailing approaches to drug addiction.     

A neolithic case of down syndrome?*

Abstract

The aim of the study is to draw attention to the existence of a Neolithic figurine from Greece with characteristics compatible with Down syndrome. We have reviewed the relevant medical and archaeological literature, and we have compared photographs of the figurine with photographs of a patient with typical Down syndrome (DS). From the above data we conclude that the 7000 years old artefact may well be the most ancient representation of the disease in Western civilisation.