An Uncommon Type of Smoking Implement from Ottoman Palestine

Abstract

The presence of an uncommon and barely reported type of ceramic smoking implement found in Ottoman-period archaeological contexts in sites in Palestine is discussed. This implement, part of a large group of much more common Near Eastern smoking implements, expands our knowledge about the material culture and daily habits of the local population, and provides somewhat surprising evidence for the ethnic diversity of Palestine in the Ottoman period.     

SOCIAL CARE IN NORTHERN ENGLAND: THE ALMSHOUSES OF COUNTY DURHAM,NORTHUMBERLAND, CUMBERLAND AND WESTMORLAND IN THE NINETEENTH AND TWENTIETH CENTURIES

Abstract

Many of the population of the north-east and Cumbria lived on the verge of poverty and found earnings cut through illness, unemployment, old age or quiet trade times. Social welfare was provided by state and private sector and included the almshouse, charity, admission to the workhouse or the paying of out-relief to the poor in their own home. Care in the almshouses was only available to a small number of the population. The vast majority of the population were left to fend for themselves in old age or widowhood. Using the 1881 and 1901 census, the paper will analyse the demography of the sample almshouses, and in particular, the population over age 60 in almshouse and workhouse. Case studies of St Annes Hospital and the Aged Miner Homes highlight the lack or provision of accommodation for this age group.     

The Communion of St Denis and the Feast of Corpus Christi in the 15th-Century Stained Glass of All Saints North Street in York

Abstract

A text scroll in a miraculous mass scene in the parish church of All Saints North Street in York contains a breviary text from the Communion of St Denis. English unfamiliarity with the Communion legend and the unusual iconography of this particular version have both contributed to earlier misidentifications of this scene as a St Gregory’s Mass. In fact, this window contains the only surviving example of the Communion of St Denis in English stained glass. The All Saints’ glass also contains evidence of a now-missing St Gregory’s Mass, arguably in the same window as the Communion scene. These mass scenes were occasionally used separately to signify the feast of Corpus Christi. Combining them in the same window would have created a potent set of images that showed different aspects of the Body of Christ. More complex cross-references between the texts and images in this glass suggest clerical involvement in a choice of iconographies that would have reflected the devotional interests of the probable lay donors, who were members of the York Corpus Christi Guild. Commissioning and funding the creation of this window may therefore have been a collaborative exercise.     

On St. Artemius as ‘Deacon’

Abstract

The publication of an English translation of the 7th-century Miracles of St. Artemios, with facing Greek text and accompanying commentary, is most welcome, and will undoubtedly invite further discussion of the various points of interest raised by this text. Here I wish to focus on the physical appearance of St. Artemios, in particular his alleged appearance as a deacon in miracle 32. In this miracle, a friend tells a certain Menas how St. Artemius had appeared to him as he slept in the Church of St. John the Baptist and had cured his hernia.     

Recording and curating relics at Westminster Abbey in the late Middle Ages

ABSTRACT

Westminster Abbey’s relics, and objects functionally related to them, were kept in the shrine chapel of St Edward the Confessor, where the kings and queens of England were customarily buried. They constituted a discrete collection, curated by a dedicated monastic officer titled ‘the keeper of St Edward’s shrine and the relics of St Peter’s church’. Inventories of the chapel, made when the office changed hands, survive from 1467, 1479 and 1520. These documents are analysed here for what they reveal of the contents of the collection, monastic interest in it, and the way the relics and related objects were cared for. As an important aspect of the chapel’s spatial configuration, the problem of where precisely the relics were located is also investigated. By examining the routine management of a single, important collection, the article aims to contribute to a more holistic understanding of the cult of relics in the late Middle Ages.     

How the News was brought from Byzantium to Angoulême; or,The Pursuit of a Hare in an Ox Cart

Abstract

Adémar of Chabannes (988-1034) of noble family, a-monk in the monastery of St. Cybard (Eparchus) at Angoulême, compiled a Chronicon in three books. The first begins with the origins of the Franks and ends with the death of Pepin the Short in 768; the second deals with the reign of Charlemagne; the third covers the years 814 to 1030. The first two books and the first fifteen chapters of the third (down to the year 877) are wholly derivative from identifiable sources. But from chapter sixteen onward the third book provides valuable information chiefly on the period 877-1030 in Aquitaine, presumably drawn from local written sources and from the memories of Adémar's associates. These included notably his two uncles, who were attached to the monastery of St. Martial at Limoges, as was Adémar himself in his youth. It was at St. Martial that on a stormy night in 1010 Adémar had a vision in the heavens of a fiery Cross with Christ upon it weeping a great river of tears: an experience that rendered him so thunderstruck (attonitus) that he kept it secret in his heart until many years later when he was nearing the end of his Chronicon. Then he wrote it down. From St. Martial he returned at the age of twenty-two to St. Cybard, took orders, and spent his life in writing. The‘original’chapters of his Chronicon only occasionally evince any interest in or knowledge of events in France north of Loire.     

Medieval Britain and Ireland in 1989

Abstract

CHILDHOOD IS A TIME of rapid biological growth and development, and a stage of the life course during which bodies are particularly sensitive to social and environmental stressors. As a consequence, events which may impact upon a child’s care and treatment can become physically embodied within their bones and teeth. The skeletal remains of children have been neglected within archaeological discourse until recently, but they are, in fact, a particularly important demographic for understanding the impact of social processes on past population health. This research examines the prevalence of skeletal disease in children (≤16 years) in Britain (England, Wales and Scotland) between ad 1000 and 1700. Data for a total of 4,626 children from 95 sites were collated from published and unpublished skeletal reports and analysed for evidence of skeletal changes reflecting disease. A biocultural approach was adopted in which the evidence was interpreted in relation to ecological, social, economic and environmental conditions. It was observed that childhood levels of skeletal stress did increase significantly after 1540. It was noted that during the Reformation sociocultural and economic factors added to stressors in the ecology of the medieval child. The effects of the Reformation were found to be the greatest aggravator in the rise of morbidity prevalence over seven centuries. Differences in morbidity patterns between non-adult age categories indicated that a state of ‘childhood’ existed until at least eleven years of age, after which there appears to have been a gradual transition into adolescence and adulthood.     

A Mississippian conflagration at East St. Louis and its political-historical implications

Abstract

A walled portion of the extensive Precolumbian civic-ceremonial precinct of East St. Louis, near present day St. Louis, Missouri, enclosed a cluster of as many as 100 small buildings or huts. The huts were associated with a walled ritual-residential zone or elite compound dating to the late Stirling phase (a.d. 1150–1200) and, importantly, were burned in a single conflagration. The burning of East St. Louis may have resulted from a ritual commemoration, an act of aggression, or an accidental fire; circumstantial evidence primarily supports the first scenario. With strongly diminished mound and architectural construction at the site in subsequent decades, and with the coeval disappearance of key ritual-residential buildings from the regional landscape after the burning, the ancient East St. Louis fire was part of a larger pattern of historical events that mark a downward turning point in the social and political history of Greater Cahokia.     

Historians,the War of American Independence,and the Persistence of the Exceptionalist Ideal

Prince Kaunitz and the Balance of Power; Franz A.J. Szabo

The American Revolution in an International Perspective: Views from Bicentennial Symposia; Lawrence S. Kaplan

The Reign of Sir Edward Grey as British Foreign Secretary F.H. HINSLEY, ed. British Foreign Policy under Sir Edward Grey. Cambridge: Cambridge University Press 1977. Pp. 702; ZARA S. STEINER. Britain and the Origins of the First World War. New York: St Martins Press 1977. Pp. 305.; Samuel R. Williamson, Jr     

Images of towns in Frankish Morea: the evidence of the ‘Chronicles’ of the Morea and of the Tocco

Abstract

In the summer of 1205 Raimbault of Vacqueyras, the troubadour who had shared Boniface of Monferrat's exploits in central Greece, exclaimed enthusiastically in Salonica:

‘Never did Alexander or Charlemagne or King Louis had such a glorious expedition, nor could the valiant lord Aimeri or Roland with his warriors win by might, in such noble fashion, such a powerful empire as we have won, whereby our faith is in ascendant; for we have created emperors and dukes and kings, and have manned strongholds near the Turks and Arabs, and opened up the roads and ports from Brindisi to St. George's Straits'.     

Seventeenth-Century Glass Trade Beads from La Salle's Fort St. Louis and the Grand Village of the Kaskaskia

Abstract

Glass trade beads are described here from two seventeenth-century sites located in the upper Illinois Valley, La Salle's 1682–1691 Fort St. Louis and the nearby Grand Village of the Kaskaskia, destroyed during an Iroquois raid in 1680. Simple monochrome drawn beads characterize both bead assemblages and each contains significant percentages of very small (<2 mm) and small (2–4 mm) size beads. Dominant colors are blue, white, and black. Turquoise-blue beads were a staple of the French trade at this time in the Illinois Country, particularly in transactions involving La Salle and his successors based at Fort St. Louis. Comparative treatment provided as part of this research indicates that there are significant similarities between the bead assemblage from Fort St. Louis and the beads recovered from the 1686 wreck of La Salle's ship Belle in Matagorda Bay off the Texas coast.     

The excavation of two docks at Narrow Quay,Bristol, 1978-9.

Abstract

Part of the structure of Aldworth’s Dock (in use during the 17th century) and probably the 16th-century St. Clement’s Dock were identified by excavation. The feature interpreted as St. Clement’s Dock produced an important collection of late 16th-century pottery. [NCR: ST/586726]     

Hill and valley minorities in Northern Thailand

William Robert Geddes. Migrants of the Mountains: The Cultural Ecology of the Blue Miao (Hmong Njua) of Thailand. Oxford: Clarendon Press, 1976. xviii +274 pp. $21.25.

James W. Hamilton. Pwo Karen: At the Edge of Mountain and Plain. St. Paul: West Publishing Co. The American Ethnological Society, Monograph no. 60, 1976. xxiii + 354 pp. $12.95.     

Probable Fibres from Hemp (Cannabis sativa L.) in Bronze Age Scotland

Abstract

Diameter measurements of bast fibres from cloth and string with a hoard of bronze age metalwork found in St Andrews, were different from those of flax (Linum usitatissimum L.) but comparable with those of hemp (Cannabis sativa L.) leading to the suggestion that hemp was used as a textile fibre in Britain much earlier than has been thought.     

Oubliez Waterloo: The St Pancras Effect

Abstract

St Pancras station has provoked controversy and shaped opinions throughout its existence. In reactions to its construction and changing views on its architectural style, from its decline in the 1930s to the debates over its future, and in the spectacular reversal of fortunes that has made it at once the symbol of the railway renaissance and an exemplar of how great historic buildings handled with care and understanding can effect our wider sense of values, St Pancras has been profoundly infl uential. Throughout, the impact of St Pancras has been more far-reaching than its role as a railway terminus. These are the trends that are explored in this paper.     

The Baptist Chapel burial ground,Littlemore, Oxford

Abstract

Excavation of the cemetery associated with Littlemore Baptist Chapel, Oxford, revealed a total of 31 graves and coffins dating to the second half of the 19th century. The remains of 30 individuals survived. Coffin fittings were not plain as expected, but rather followed the Anglican tradition of the time. The skeletal evidence indicated a population where some suffered nutritional deficiencies in childhood, while others experienced longevity in adulthood, with the majority of pathological conditions being linked to old age. Evidence of trauma and degenerative change linked to manual labour were largely absent. Two examples of neoplastic disease were identified and these are discussed in detail.     

Tracing the Roots of Municipal Archaeology in St Augustine,Florida: The Story of How ‘The Oldest City’ Connected Archaeology,Local Government,and the Public

Abstract

This article explores the history of public archaeology in St Augustine, Florida, and identi?es lessons that may be useful for archaeologists looking to develop a stronger relationship with the public. The City of St Augustine has developed an archaeology ordinance, it keeps an archaeologist on staff, and it boasts a grassroots non-pro?t organization dedicated to supporting archaeology in the city. This framework is the result of a conversation that has been taking place within the community since the 1930s. As public archaeologists seek new ways of establishing long-term relationships with community groups, this exceptional programme, which only exists because of community support, provides insights into how to build those relationships on a solid foundation.     

The identification of the medieval church of St Sabas in Jerusalem in the light of new documentary evidence

ABSTRACT

For over a century the church that the Greek monks of Dayr Mar Saba are known to have possessed inside the walls of Jerusalem in the twelfth century has usually been associated with a chapel surviving inside the Disy family house opposite the police barracks south of the Citadel, while the Zāwiyyat al-Shaykh Ya?qūb (Ya?qūbiyya), on the east side of Christ Church, has been identified as having originally been built in the twelfth century, possibly by Monophysites, as a church dedicated to St James the Persian, or the ‘Cut-up’ (Intercisus). New documentary research, however, now makes it appear more likely that Mujīr al-Dīn was correct in attributing the building of the Ya?qūbiyya to the Greeks and that it was also the church referred to by pilgrims in the twelfth century as that of St Sabas. This means that the identity of the church in Dār Disy, if indeed it was a church, remains to be determined.     

Reconstructing Kilmainham: the topography and architecture of the chief priory of the Knights Hospitaller in Ireland,c.1170–1349

ABSTRACT

For almost 400 years the Knights of St John of Jerusalem – the Knights Hospitaller – maintained a priory in Kilmainham, Co. Dublin, as their principal residence in Ireland. Nothing survives of it above ground. The priory's early history and topography are mainly shrouded in mystery, but a fourteenth-century registrum illuminates the workings of its community and the character of its members, and provides valuable evidence relating to the appearance of its architecture and layout when it was at the peak of its prosperity. Yet the registrum has never been subjected to detailed scrutiny. Recent research on the Hospitallers in Ireland on the one hand, and on the organisation of domestic space in medieval contexts in Ireland on the other, has prompted this comprehensive appraisal of the evidence in Kilmainham's registrum.