Chastity Models in the Legenda Aurea and in the Sermones de Sanctis of Jacobus de Voragine

Abstract

The Sermones de sanctis of Jacobus de Voragine is not an independent text but the last written link of a communicative chain that starts with the holy figurae of the Legenda aurea and is completed with a final speech from a preacher to his audience. Chastity is represented in this hagiographical material, which is closely connected to the most important saints of the Dominican calendar, through absolute models that are removed from everyday experience: these models need to be interpreted by a preacher's spoken words and to be illustrated with a choice of exempla to reach laypeople effectively.     

Practical Hagiography: James of Voragine’s Sermones and Vita on St Margaret of Antioch

Abstract

In addition to his exceedingly popular Legenda Aurea, James of Voragine wrote in another hagiographical genre: sermons on the saints. The Sermones de sanctis likewise became immediately popular, as his Dominican brothers used James’s model sermons to learn to preach about the saints in a format that would provide the laity with intelligible and practical theological instruction. James’s corpus gives us a rather unusual opportunity to compare the ways in which a single author manipulates multiple hagiographical genres, and his writings on St Margaret of Antioch allow us to explore how a medieval preacher used a historically disputed saint — a dragon-fighter — to provide a practical model of sanctity to his lay audience. I compare the representations of Margaret in James’s sermones and vita, arguing that James adapted certain features of Margaret’s saintly example in the vita to instruct the audience of his sermons about proper Christian virtues and actions. As a point of comparison, I explore a sermon by Évrard of Val des Écoliers in which the Augustinian teaches his audience a practical skill — how to pray — through Margaret’s example.     

Sovereignty,mercy, and natural law: King James VI/I and Jean Bodin

ABSTRACT

The affinities between Jean Bodin's and King James VI/I's political theories have been recognized, and the fact that James had owned Bodin's Six livres de la république has been recorded, but Bodin's specific influence on James has remained nebulous. This article examines the evidence for James's direct engagement with Bodin, by studying James's copy of the Six livres alongside James's political treatises. It provides substantial new archival evidence for Bodin's influence on James's political thought and, thereby, on Scottish and English theories of sovereignty.     

What is scepticism and can it be found in the Hebrew Bible?

Abstract

This is the first installment of a two part study examining scepticism and irinic correlations in the joy statements of Qoheleth. In this article, a synoptic overview of scepticism is provided from Pyrrho to Descartes, Hume and Kant. The article then examines scepticism's methodology and provides a working definition followed by a critical assessment of the above. The article then examines both the general views of a sceptical tradition in the Hebrew Bible and Dell's specific view of scepticism in the Book of Job followed by a critical assessment of them. Finally, a conclusion is provided for this article.     

Francesco Patrizi’s concept of “nature”: presence and refutation of Stoicism

ABSTRACT

This essay analyzes the ways in which, in his Nova de Universis Philosophia, Francesco Patrizi uses, adopts, and, in some cases, rejects the Stoic philosophical tradition. Although, at first glance, most of Patrizi’s remarks on Stoicism and Stoic understanding of nature are critical – as this article demonstrates – he widely relied on Stoic teaching that he sought to combine with Neoplatonism and the prisca theologia doctrine.     

Dominican Dignitaries and Private Preaching at Papal Avignon Part I: The Sermon by Pierre de Palme (12 March 1340)

ABSTRACT

Private preaching at papal Avignon (or in general, for that matter) has yet to receive much scholarly attention, in part because the texts of private sermons are not always easy to come by. The survival of two private sermons, both by Dominican dignitaries and both delivered to the same audience (a cardinal and his familia) in the same venue during the same Lenten preaching cycle, provide an opportunity to explore the phenomenon of private preaching at the Avignonese curia. In the first article of a three-part series, I present the edited text of the sermon by Pierre de Palme, Prior of the Dominican Province of France; the second text will appear in part II, with analysis and observations in the third and final part.     

No laughing matter? The ethics of racial humor in Tres sombreros de copa

ABSTRACT

Miguel Mihura's Tres sombreros de copa is often celebrated as an irresistibly funny critique of the values of the bourgeoisie in early twentieth-century Spain. Yet the enjoyment of some (myself included) is tempered by a discomfort at the handful of references to race and blackness in the play. Drawing on an approach to the ethics of humor that recognizes its performative aspect, this article considers several productions of Mihura's comedy from 1983 to 2011 and analyzes the various ways in which they do or do not engage with the potentially “racist” humor of the published text and with the issue of how to perform the character of Buby on stage.     

New maps

EUROPE.

Travels of a Naturalist in Northern Europe. By J. A. Harvie‐Brown, F.R.S.E., F.Z.S. With Coloured Plates and other Illustrations and 4 Maps. Two volumes. London : T. Fisher Unwin, 1905. Price £3, 3s.

AFRICA.

Promenades Lointaines, Sahara, Niger, Tombouctou, Touareg. Par le Lieutenant H. Paulhiac. Paris : Librairie Plon. Plon‐Nourrit et Cie., Imprimeurs‐Éditeurs. Prix 5 francs.

AMERICA.

Geografía de la Provincia de Córdoba. Por Manuel B. Río y Luis Achával, inge‐nieros civiles, etc. Escrita por encargo del Exemo. Gobierno de la Provincia. Publicación Official. Buenos Ayres, 1904.

Panama. Edited by Edward James Cattell. Foreign Commercial Guide. Published by the Philadelphia Commercial Museum, 1905. Pp. 17, with Map.     

La clerecía del Fernán González

The Poema de Fernán González is usually regarded as a hybrid text—while its subject matter is deemed epic, its expression, intentionality, and ideology are considered clerical. This article studies several elements shared by Fernán González and the other poems of the mester de clerecía school: the same stanza (the cuaderna vía) and poetic rules; similar modes of composition, transmission, and reception; and common structural, thematic, and verbal patterns. The article concludes that the Poema de Fernán González fully participates in the common artistry of the mester de clerecía and therefore can be regarded as the attempt to produce epic poetry by this learned clerical school.     

The Experiment in Archaeology: A Comparison of Two Case Studies

Abstract

A critical comparison is made between two recent case studies in American archaeology, The Dynamics of Stylistic Change in Arikara Ceramics by James Deetz and “Archaeology as Anthropology: A Case Study” by William A. Longacre. The notion of experiment is introduced as a standard of comparison which results in a lesson about archaeology as a science.     

The landscape of Metztitlan,Mexico: Power and control in a sixteenth century Spanish administrative painting

ABSTRACT

The concept of landscape has been studied mostly as the view of a space with particular interest in its aesthetics, originating at the turn of the sixteenth century. However, I argue that in fourteenth century northern Europe, the concept was focused on polity rather than aesthetics. This article examines this lesser-known tradition by analysing the painting of Metztitlan, a sixteenth century town in Mexico, and arguing, first, that unlike all the other representations in the Relaciones Geográficas to which it belongs, it is the only landscape, and second, that this painting is associated with an administrative procedure common in Spain to gain control over imperial lands. I review European practices regarding the representation of towns under the Spanish Crown. Then, I present the results of the fieldwork carried out to locate several heights which probably served as vantage points to paint the landscape. Based on this research, I analyse the intentions of the painter to argue that it should be considered within the same tradition as the paintings made in Spain by Flemish painter Anton van de Wyngaerde, as part of the Spanish Empire's Germanic tradition of describing places with the intention of exerting control over them.     

The Merton tradition and kinematics in late sixteenth nd early seventeenth-century Italy

Isaac de Pinto was an active financier, economist and homme de lettres. Descending from a Jewish family of Portuguese origin, he lived in Amsterdam, Paris and London. Throughout his life, he enjoyed close relationships and made regular contact with important figures of the European Enlightenment.

The main purpose of this article is to show that the concern with the Jewish problems, namely those relating to the difficult economic situation of the Portuguese nation in Amsterdam in the second half of the eighteenth century, is a key factor in explaining the ongoing moral and apologetic dialogues that Isaac de Pinto maintained separately with Voltaire and Diderot.