September 11: A Christian Fundamentalist Interpretation

Abstract

This article analyses sermons preached by Free Presbyterian ministers in the United States following the World Trade Centre tragedy and the attack on the Pentagon on September 11, 2001. It explores how these religious fundamentalists made sense of the event theologically. While terrorists carried out the attack, ultimately God was believed to have been responsible. It was considered God's way of punishing the American nation for its sin. Ministers' use of the Old Testament and God's covenantal relationship with ancient Israel is both the theological and historical backdrop to their explanation of September 11. Concentration on the Old Testament and fundamentalists' exegetical approach means that politics and religion are tightly intertwined. Emphasis on the militaristic portions of the Old Testament also helps justify the war in Iraq. Although Free Presbyterian doctrine is based on institutional separatism and believers' withdrawal from "the world" the sermons connect parishioners to their wider society through a shared sense of patriotic loyalty and national loss.     

Correspondence

Abstract

One root of the resurgence of interest in the place of religion in human affairs lies in the postmodernist critique of materialist explanations, combined with the heightened sense of living in a new, possibly ‘post-secular’, age distinct from classical modernity. Secular ideologies such as Marxism have lost ground since the end of the cold war saw the resurgence of ethnic and religious violence in some of the successor states to Yugoslavia and the Soviet Union. The theocratic character of the Iranian revolution and the rise of the religious right in the United States also help to explain why religion is the defining characteristic of the new order which Samuel Huntington portrays as the ‘clash of civilizations’. The events following 11 September 2001 have done little to distract from the preoccupation with religious fundamentalism.     

Globalization in Solidarity

Abstract

Globalization is an economic, social, cultural, and political phenomenon. Considering globalization as evil in itself or as a panacea for all the problems is not realistic. In general, globalization is welcomed by the elite and the corporate sector in India, whereas the poor are generally against it. Considering the impact of globalization on economic life, culture, and the environment in India, this article tries to see why globalization needs to integrate the values of justice and solidarity if it really wants to facilitate true human development.

In spite of the advancement in technology, communication and trade, inequalities, exploitation, and corruption have increased in a globalized world. Economy needs ethics to function correctly. Globalization has an inherent tendency to bring homogeneity in socio-cultural and religious life. Consequently, the indigenous cultures feel threatened. Only by respecting the uniqueness of cultures, globalization can strengthen cultures through healthy dialogue rooted in solidarity. Another important aspect of solidarity is solidarity with nature. To enhance real human development, globalization should safeguard ecology, discerning the needs of the present generation, as well as future generations.

Globalization is not first all about money, market, or competition, but about people and their interconnectedness. Economic prosperity, if it does not ensure justice to all, will not lead to long-lasting peace and development. Justice is rooted in love and solidarity with all.     

Signore e signori d'Italia: Una storia delle buone maniere

Abstract

The aim of this article is to analyze the boycott against the Pentecostal presence and proselytism which took place in Italy between 1935 and 1955. The Italian State and the Roman Catholic Church were allied in opposition, worried by the increasing success of Pentecostal proselytism all over Italy and, in particular, in the south. In April 1935, the Fascist government issued a decree (the so-called Circolare Buffarini-Guidi) which banned all religious activities of the Pentecostals, arguing that their religious practises were dangerous for the safety of the population and for the continuity of the ‘Italian race’. This decree, despite the fact that it was clearly illiberal, was active until 1955, eight years after the signing into law of the Republican Constitution, which guaranteed full religious freedom. My article wants to look at how this continuity on such a crucial aspect was possible despite the profound changes that followed the Second World War in Italy.     

The formation of a civil religion in republican Italy (1943–49)

Absract

The essay investigates the formation of a new political rituality in Italy after the collapse of the fascist regime. The first paragraph deals with the protagonists: especially religious and institutional ones. The second one discusses different liturgies: the institutional one, that followed the example of the pre-fascist period; the religious one, so important that made it possible some sort of interference between civil and religious rituals; the political one, characterized by different rhetoric attitudes. Finally, the essay focuses on the similarities which emerge among all liturgical experiences: the need to find a line of continuity with the past through a coherent interpretation of national history; the pedagogical aim given to the ceremonies; the tendency to excise World War II from the country s history; the tendency to turn to the primary sources of collective identity: death and mourning, and family ties.     

Belonging without believing: Catholics in contemporary Italy

Abstract

This article seeks to illustrate some characteristics of the religiosity of Italians, focusing on Catholicism and interpreting the data in the light of the model of religious economy. The issue of belonging to the Catholic Church is addressed first, with an emphasis on problems of measurement and on the factors which underlie the differentiation of religious orientations in Italy. Next, the practice of Catholicism, primarily attendance at Mass, is examined as an indicator of the diffusion and vitality of the Catholic Church, and its course since the Second World War is described. Finally, the article deals with the issue of belief, showing Italians’ widely diffused propensity to ‘deviate’ from full Catholic orthodoxy. Our analysis shows that while the Catholic Church has maintained its pre‐eminent position in Italy's internal religious market, it has lost ground in recent decades and at present must contend with a considerable lack of both vitality and orthodoxy.     

Europe,public opinion,and Brexit*

ABSTRACT

The construction – and deconstruction – of Europe is a spatial democratic process, and public opinion is central to it. One part of public opinion is fuelled by pragmatic – either economic (the search for prosperity) or strategic (the need for security) – arguments. Another is fired by political, moral and religious ideologies and identities (and utopian views of Europe in particular). Attitudes concerning Europe were never identical in the Western or Eastern halves of the continent, or in Britain. They evolved in connection with processes of economic change (from the second to the third phase of the Industrial Revolution), and latterly in relation to globalization and its geographic impact. Euroscepticism demands a deep adjustment of Europe to its current political-intellectual scene and geographic organization.     

The Roles of Pit Houses and Gendered Spaces on Viking-Age Farmsteads in Iceland

Abstract

THE SMALL SEMI-SUBTERRANEAN buildings (jarðhús) with slab-built ovens that have been found on many Viking-Age farmsteads in Iceland (late 9th–11th century) have been subject to wide-ranging interpretations, from short-lived, expedient dwellings to saunas, women’s workrooms, the houses of Slavic settlers and in one case a cult building. This paper tests these hypotheses by making a thorough revaluation of pit-house dates, architectural forms, internal structural features and artefacts, and presents new geoarchaeological evidence from the pit house at Hofstaðir, NE Iceland. This lends strong support to the interpretation that they were women’s workrooms, primarily for the production of woollen textiles. Their abandonment in the later 10th and 11th centuries may be interpreted in the light of changing religious beliefs and social structures, the growing importance of homespun cloth as a valuable export commodity, and the rise in status of the women who made it.     

Ordinary culture in a world of strangers: toward cosmopolitan cultural policy *

The image of Zwarte Piet, as part of Dutch Sinterklaas celebrations has caused heated debate in the past decade, which has polarized tensions between the ‘Dutch’ and ‘strangers’. This article argues that the debate cannot be resolved within a framework of a methodologically nationalist cultural policy. Building on Kwame Anthony Appiah’s book Cosmopolitanism: Ethics in a World of Strangers, I argue that a cosmopolitan framework for belonging is not only a normative but also a policy imperative. Cultural policy should recognize our shared global belonging, rather than building a national polis predicated on difference that sets us apart. However, a methodologically cosmopolitan cultural policy cannot be a blanket approach to replace or undermine national frameworks. It should embed the nation in a cosmopolitan public policy to accommodate cultural and religious diversity under globalization that has irrevocably eroded the illusion of a national unity.     

Confronting Political Religion with Divine Religion: Christian Strategies of Re-Evangelization in the 1930s

Abstract

Western Christianity is currently engaged in a debate on religious pluralism, postmodernity and re-evangelization. This paper argues that the contours of this debate were already visible between the two world wars when Nazism (the ‘new Mohammedism’ as some Christian observers termed it) tried to take over the place Christianity was vacating. The defeat of this ‘political religion’ does not mean the victory of Christianity.     

Catholic students at war: the Federazione Universitaria Cattolica Italiana, 1940–43

Abstract

This article deals with the religious experience of the Federazione Universitaria Cattolica Italiana during the Second World War. Since many of the future Christian Democrat leaders that would rule the country after the conflict were formed in the ranks of the organization, most of the existing literature has tended to focus on the formation of this ruling class and their political trajectory and, has tended to overstate the origins and character of their anti-fascist departure, neglecting the initial support for many aspects of the Regime's war effort. This article contends, instead, that the most salient features of the war experience of the university students are to be located in the spiritual dimension and in their effort to contrive a religiosity adapted to warfare and modernity in general, interlaced with the powerful myth of a Catholic Italy that, at least in the early stages of the conflict, fuelled the expectations of many in the federation of a primordial role to be played by Italy in a new world order.     

Book reviews

Abstract

This paper explores the decision-making process for heritage management at the monastic community of Mount Athos, a World Heritage Site in Northern Greece, in relation to the concept of living religious heritage and the pursuit to balance the heritage values of both the experts (heritage professionals) and the non-experts. The function and impact of a specific heritage agency — KEDAK (Centre for the Preservation of Athonite Heritage) — designed to establish the decision-making power of the Athonite monasteries will be critically discussed. A range of interesting compromising solutions and some challenges and problems raised by the function of this agency will serve as the background for examining the extent to which different perceptions on heritage management can coexist, particularly when heritage professionals find themselves on the bottom of a top-down decision-making process.     

A Religious Response Veiled in a Presidential Address: A Theological Study of Bush's Speech on 20 september 2001

Abstract

The speech met the moment. The moment was like none experienced before. The speech transformed a presidency and rallied a nation. But what was this pivotal response to a critical moment in American history? Was it a call to a just and holy war? Is God really on the president's ‘side’? This article analyzes the speech delivered by President George W. Bush on 20 September 2001, to a joint session of Congress and to a troubled nation. It was a speech that depended on intimations of righteous indignation, a clear demarcation of good and evil, and a God who is not neutral. The article looks at the religious themes overtly and subtly stated in this speech, to discern what was actually a religious response to a global crisis that took the form of a presidential address.     

Diary

Abstract

The Temple of the Tooth Relic of the Buddha is the most sacred Buddhist site in Sri Lanka. The Temple complex is on the World Heritage List. It was bombed on 25th January 1998 by Tamil terrorists who are fighting for a separate state within the country. As an actively used monument belonging to a living religious tradition, comprehensive restoration was considered necessary. Yet the restoration process became much more than a technical job, guided by professional conservation ethics. Because of its symbolic value within the Buddhist community, the conservators were faced with negotiating a host of political, social and religious issues. The author, who was the Conservator in charge of the project, describes how underlying cultural values affected the restoration process.     

GEZA‘

Abstract

Through a material and exegetical analysis of the texts in question (Isa 11, 1; 40, 24; Job 14, 8) the thesis demonstrates that from a horticulotural point of view, gz‘ displays the characteristics of a cutting (contextually perhaps a root sucker): gz‘ is a shoot taken from a tree (though its being cut off is not explicitly stated), planted in the soil where it takes root, it grows up, and in the religious imagery it is watered by the gardener who decides its fate.     

A Human Rights "Soul" for a Secular World of "Faiths": A Contradiction,or Just a Paradox?

Abstract

The critically important role of groups associated with the infant World Council of Churches in the process of introducing ‘human rights’ into the post-World War II international order, and then helping to define them in the Universal Declaration (1948), has been forgotten. It was asserted in those years that (at any rate Christian) faith is properly concerned with the inter-dependence of healthy religion and religiously neutral human-rights institutions. The principle was advanced, not only by Christians, that this conviction could be held in good conscience by any of the world-faiths. To open educational windows would increase knowledge of the beliefs of ‘the other’, and foster both self-criticism and mutual respect. This vision has been only very partially realised. Now, many difficult public issues spring from claims made by religious traditions, and many religious groups have rejected ‘universal’ human rights as a threat. This paper argues that the mutuality of religious faith and human rights needs to be re-enterprised urgently—and not only by elites—for the health of both and for the sake of containing violence. This is not a responsibility to which political authority—however religiously neutral—can or should remain indifferent.     

Stanley Hauerwas,With the Grain of the Universe: The Church's Witness and Natural Theology

Abstract

The dualism between logos and praxis is still a root-cause of contemporary theological and religious discourse. Consequently, interreligious dialogue is divided as a field either related to comparative theology or philosophy or in pursuit of a common action for social justice. Instead of the traditional logos and the liberationist praxis, this paper will argue the Tao as an alternative paradigm that overcomes this dualism and is more germane to this age of globalization in the ecological crisis. It will propose three reconfigurations of interreligious dialogue; (1) from an "either-or" mode of thinking to a "bothand" way of life (T'ai-chi), (2) from an epistemology of knowing to a discernment of the way toward life in and through sociocosmic narratives of the exploited life (ch'i), and (3) from an ideologically motivated action based on a historico-anthropocentric subjectivity to a participatory embodiment in an intersubjective communion with the theanthropocosmic trajectory (Tao).     

The I.H.S. Monogram as a Symbol of Catholic Resistance in Seventeenth-Century Ireland

It has been suggested that the presence of religious images and scenes in secular buildings of sixteenth-century date can be viewed as an expression of resistance by the native Irish to English colonial activity in the aftermath of the Munster Plantation (J. A. Delle, 1999, International Journal of Historical Archaeology 3: 11–35). Such images, however, may merely represent a continuation into the early modern period of a Medieval tradition of adorning secular houses with devotional images. If a religious symbol of native Catholic resistance to English colonization and Protestantism in Munster is to be sought then perhaps a more appropriate image would be the I.H.S. monogram—a symbol associated with the Counter Reformation and the Jesuits. The paper presents an example of the monogram located within a tower house at Gortnetubbrid in County Limerick, Ireland.     

Editorial: Defending Ward Churchill

Abstract

While some fear that political values so contradict gospel values that engagement with wider society risks religious corruption, Roman Catholic teaching encourages civic engagement even with political structures, while remaining cautious that such collaboration does not become cooptation. Negotiating the tensions between discipleship and citizenship in practice has given rise to different stances within the American Catholic community, particularly with regard to patriotism, dissent and the use of force. A survey of different Catholic reactions to the US involvement in Afghanistan in the immediate aftermath of 11 September reveals the tensions between discipleship and citizenship as well as the potential role for religious dissent or critique, even in times of war. It also suggests potential for a realignment or integration of conventional Catholic postures toward public engagement.     

Conservation of the sacred at Angkor Wat: further reflections on living heritage

Abstract

This article reflects on and complements the paper 'Conservation of a “living heritage site”: a contradiction in terms? A case study of Angkor World Heritage Site', published by Keiko Miura Conservation and Management of Archaeological Sites, 7(1), (2005) 3–18. It develops further the notion of conserving sacred heritage in the light of a case study of Angkor Wat within the World Heritage site. Heritage management is always a balance between preserving different values – historic, aesthetic, use, spiritual, etc. Each of these categories of value has its own set of needs which are often not fully compatible with one another. Heritage management originally stemmed from the desire to protect the aesthetic and historic values of tangible heritage. Yet an over-emphasis on preserving these values alone is not tenable in a 'living heritage site'. At Angkor Wat it causes spiritual degradation and secularization. Highlighting instances in which this phenomenon has been apparent, this article suggests a way forward.