On the Horn-shaped Head-Dresses of the 13th, 14th,and 15th Centuries

Abstract

The excavation of the only Cistercian abbey firmly established on the Isle of Man produced clear evidence of its church plan, its various modifications and its modest architectural pretensions. The burials contained some grave goods and displayed early methods of burial. An unexpected feature was a chapel attached to the east end of the north transept north chapel.     

Kinship and Networking in a Quaker Family in the Nineteenth Century

Abstract

Recently there has been much publicity about problems caused in society by family breakdown and the distressing lack of citizenship, particularly among young people. Older generations usually remember the past as better and regret how things have changed. There is, however, a consensus amongst social historians that the romantic view of families in the past being large, loving and supportive is a myth exploded by empirical and statistical evidence. By contrast, this study of kinship and networking in a West Country Quaker family in the nineteenth-century illustrates the family's effectiveness in creating responsible family members and good citizens. The article discusses how kinship originated, strengthened and underpinned their achievements and how its importance faded over time.     

Humans,Birds and Burial Practices at Ipiutak,Alaska: Perspectivism in the Western Arctic

ABSTRACT

Archaeological and ethnohistoric evidence from the coast of western Alaska and St. Lawrence Island indicate that human inhabitants over the past 1500–2000 years incorporated birds into their diets, cosmologies, material culture, and daily activities. Following a brief discussion of the archaeological and ethnohistoric evidence for human–bird relations, this article explores the evidence for birds as both an economic and cosmological resource at the Ipiutak site on the northwest coast of Alaska. Several lines of evidence indicate that hunters and shamans have consistently attempted to mimic or acquire the abilities and physical attributes of select bird taxa, reflecting a sophisticated knowledge of bird behaviours and life histories. A specific concern with vision – shamanic, predatory, and post-mortem – is inferred from an unusual Ipiutak burial assemblage that contained a loon skull with ivory eyes. Considered in light of the broader cemetery assemblage, which includes artefacts with bird imagery, the Ipiutak material is interpreted as evidence of perspectivism in western arctic prehistory.     

A Bobcat Burial and Other Reported Intentional Animal Burials from Illinois Hopewell Mounds

Abstract

The Elizabeth site is a bluff-top mortuary mound group constructed and primarily used during Hopewellian (Middle Woodland) times. Recent reanalysis of nonhuman skeletal remains from the site reveals that an intentional burial previously identified as a dog (Canis familiaris) is actually an immature bobcat (Lynx rufus). As a result of this discovery, we reevaluated eight other purported animal burials from Illinois Middle Woodland mounds, including seven dogs and a roseate spoonbill (Platalea ajaja). The dogs all appear to be intrusive or unrelated burial events, but both the bobcat and the roseate spoonbill were definite Hopewellian mortuary interments. The roseate spoonbill was decapitated and placed beside a double human burial. But the bobcat was a separate, human-like interment wearing a necklace of shell beads and effigy bear canine teeth (Figures and ). To our knowledge, this is the only decorated wild cat burial in the archaeological record. It provides compelling evidence for a complex relationship between felids and humans in the prehistoric Americas, including possible taming.     

REVISITING THE DEAD AT HELENA CROSSING,ARKANSAS

Abstract

This paper presents the results of a bioarchaeological reanalysis of the skeletal remains interred in the Middle Woodland burial mounds at the Helena Crossing site (3PH11). Based on current bioarchaeological methods, our reanalysis offers summaries of the sex and age estimates, pathologies, and trauma of the burials from Helena Crossing that are useful for their subsequent interpretation. We also document previously unrecognized evidence of postmortem processing in specific burials as evidenced by cut and chop marks that are associated with defleshing, disarticulating, and possibly mutilating particular corpses. We note the special attention paid to detaching and processing the mandibles and/or maxillas of several burials that indicates, along with evidence from other sites, that the mouth was an important symbolically charged orifice during the Middle Woodland period in the Eastern Woodlands.     

Anglo-Norman Parks in Medieval Ireland

Abstract

Lincoln Cathedral's Angel Choir was built in the second half of the thirteenth century to house the shrine of St Hugh of Lincoln, canonised in 1220. Although he was never a major saint, the Dean and Chapter of Lincoln sought to emulate the settings newly created for more venerable saints by constructing a completely new building to house his shrine. Despite considerable study of the Angel Choir the site of the shrine has not been established, neither has the site of the original burial. This is perhaps the more surprising when it is considered that contemporary documentation survives to describe the events of St Hugh's death and burial. There is sufficient evidence within the cathedral to reconstruct the sites of the original burial and the later shrines and this is supported by documentary evidence, so far overlooked, that is presented here.     

Publications of the Society

Abstract

By summarizing briefly the existing facts and problems relating to the dolmens in Palestine and Transjordan, an attempt was made in this paper to establish the date and purpose of this important and imposing group of ancient monuments. The very nature of the existing archaeological evidence still necessitates certain hypotheses. We concluded that the free-standing dolmens fulfilled some function in secondary burial rites—presumably serving, wholly or partly, as primary burial places—in the Chalcolithic and Proto-Urban Periods, that is, in the second half of the fourth millennium. This conclusion is based upon some datable pottery finds and is supported by the evidence of burial rites in those periods. It is also strengthened by the virtually negative results of any serious attempt to attribute them to any other, earlier or later, period.

The dolmens were erected, in our opinion, mainly by nomadic or semi-nomadic pastoral people. Their zone of distribution, the evidence of secondary burial rites that are usually practised by such people, the population represented by the pottery finds in the dolmens and many parallels as to the economy of megalithic tomb builders in other areas, all point to this conclusion.

Our conclusions, however, are not based upon sufficient data and the dolmen problem in our region undoubtedly requires further systematic research and excavations. We hope that in future investigations, our working hypotheses presented in this paper may be of some help, as they do· not appear as yet fundamentally wrong, although this possibility should never be forgotten.     

A child's burial in unconsecrated ground in early modern Dorchester,Dorset

Abstract

Re-examination of a child burial found during excavations in advance of the construction of new offices for Dorset County Council in the north-west quarter of Dorchester in 1937 indicates that it is of early modern, rather than of Roman date, as originally believed at the time of excavation. A possible context is explored for the burial of a child in unconsecrated ground in the 17th century.     

Underwater Excavations at the Etruscan Port of Populonia

Abstract

The 1987/1988 field season at the U-shaped civic ceremonial center of Cardal in the Lurin Valley, Peru, included mapping and excavation of public and domestic architecture. Occupied from 1150 to 800 b.c., Cardal provides evidence of a more elaborate ground plan than was previously recognized, including dual causewayed plazas, and 10 semisubterranean circular courts. Excavations of the public architecture revealed the periodic burial and construction of ritual buildings, including a steep central stairway and an atrium whose exterior wall was decorated with a polychrome mural of a gigantic mouth band with massive fangs and interlocking teeth. The investigations on the pyramid summit also yielded evidence of a free-standing building with a dual altar, and a burial area. Information on domestic architecture and subsistence recovered from behind the public complex is also discussed. Finally, Cardal is compared to Garagay, a coeval U-shaped center in the neighboring Rimac Valley, and it is argued that the evidence available does not support the hypothesis that these monumental centers were constructed by “complex societies” in the traditional sense of the term.     

Folded wheel-made oil lamps,standing pit burial caves and Judaean ethnic identity in the Hasmonean period

ABSTRACT

Two distinct archaeological phenomena appeared between the middle of the second century BCE and the middle of the first century: the Hasmonean folded wheel-made lamp and the standing pit burial cave. Following an examination of their dating, distribution, and social significance we suggest that this material culture was characteristic of the Jews in Judaea during this time and that it reflects the creation of an ethnic identity. The fact that the Hasmonean folded wheel-made lamp and the standing pit burial cave were typical of Jews in Judea indicates that they were ethnic features of Jewish society. By these means the Jews emphasized their dissimilarity from the rest of the population. The archaic appearance of the lamps and the burial caves, which replicates the cultural characteristics of the Kingdom of Judah during the monarchic/first Temple period, indicates that Jewish society in the Hasmonean period sought to legitimize its existence through the use of its former culture and memory.     

Burial in Early Medieval Scotland: New Questions

Abstract

THIS ARTICLE presents a summary and interpretation of burial practices in Scotland in ad 400–650. Due to the dearth of documentary sources, mortuary archaeology provides a window on the changes occurring at the juncture between prehistory and history. Yet previous work has generally approached burial as evidence for a single aspect of this transition: the conversion to Christianity. Rather than signalling ethnic or religious affiliation, it is argued that graves should be understood as acts of structured deposition which enabled new relationships to be forged between the living and the dead at a local level. The composition of the grave with stone, sand, timber and earth can be seen as a form of furnishing cognate with the use of grave goods elsewhere in Britain and the continent.     

Climate Change and Socio-Political Crises: Some Cases from Neolithic Central Europe

Abstract

In recent years, data on an increasing number of violent conflicts within and between Central European Neolithic societies has come to light through both archaeological and physical anthropological studies. The spectrum of such evidence ranges from occasional incidents of healed trauma in otherwise 'ordinary' burial situations to mass burials of possibly tortured and certainly massacred villagers. There appears to be a temporal correlation between periods of increased violence/warfare and climatically unstable periods. Evidence is presented for three periods beginning with the so-called Initial Neolithic up to the earlier Eneolithic.     

Quebrada Tacahuay,Southern Peru: A Late Pleistocene Site Preserved by a Debris Flow

Abstract

Here we describe the properties of a debris flow apparently generated by a warm phase El Niño event that buried an intermittently occupied Late Pleistocene forager site located in the southern coastal desert of Peru. Although the event deposited roughly one meter of sediment over the initial occupation, our analyses of debris flow dynamics and data from large scale archaeological investigations indicate that the earliest anthropogenic deposits at the site of Quebrada Tacahuay were preserved intact as a result of the burial episode; there is no evidence that the debris flow scoured or disturbed the cultural deposits. The event that buried the oldest archaeological contexts at Quebrada Tacahuay differs from other flood events that are characterized by turbulent, fast-moving floodwaters. Our data on debris flow dynamics and our results from excavation have implications for identifying, investigating, and interpreting other deeply buried archaeological sites both in the central Andes and in other geographic regions.     

Family Burial,Family Structure,and The Urbanization of Herodian Jerusalem

Abstract

Epigraphic, archaeological, and historical data indicate that most of the population in Herodian Jerusalem was buried in family caves. In several cases, however, Diaspora Jews and proselytes were buried together, replacing the family by an alternative reference group of other immigrants or proselytes. Furthermore, the Qumran sectarians, and perhaps also some early Christians and pharisaic haverim, chose to withdraw from their families and to be buried in the sphere of the sect. This distinctive burial practice results from the ideological tension between the sect and the family (of the sectarian member).

Analysis of the number of niches in 306 burial caves (presumably familial caves) in light of the skeletal remains from some of these caves leads to a tentative reconstruction of the family structure in Herodian Jerusalem. Most prevalent were the nuclear and the small extended families, whereas hamulas were distinctively rare. It seems that the average family became smaller during the Herodian period. It is suggested that this process was due to the urbanization of Jerusalem, and that the change in family structure accelerated the growth of individualism in Jerusalem society.     

From practice to theory to practice: William Penn from prison to the founding of Pennsylvania

ABSTRACT

Recent scholarship on religious toleration has been marked by a keen interest in the relationship between theory and practice. This essay takes up the genesis of William Penn’s theorizing about toleration in his experience of imprisonment, focusing on four particular episodes during his early years as a Quaker (between 1667 and 1671). These years were formative for Penn as a young man as well as for the increasingly sophisticated movement for toleration in Restoration England. The broader political theory that Penn articulated in England and attempted to realize in Pennsylvania contained economic, political, social, legal, and religious components, worked out in drafts of founding documents over the course of many months. But the foundation of that theory – its unshakeable commitment to liberty of conscience, its faith in juries as a potential restraint on the arbitrary exercise of power by civil governors, its unsteady mix of principled and pragmatic underpinnings – was laid in Penn’s early years as a Quaker, intertwined with his experiences of imprisonment in England and Ireland. In a very real sense, then, the road to Pennsylvania, for Penn, began in the Cork prison 15 years before he set foot in America.     

Spinoza’s translation of Margaret Fell and his portrayal of Judaism in the Theological-Political Treatise

The English Quaker Margaret Fell worked hard to have her conversionist pamphlets to Dutch Jews translated into Hebrew, and Richard Popkin has suggested that Spinoza was Fell’s translator. This article offers further evidence for Popkin’s claim by suggesting that Fell’s influence can be seen in chapters 4 and 5 of Spinoza’s Theological-Political Treatise. Fell’s and Spinoza’s remarks about Judaism and Jewish ceremonies bear significant similarities, as do the biblical passages they use to support their statements. Spinoza also challenges Fell’s arguments, though, by resisting her Pauline method of reading the Hebrew Bible and reading with a historicist method instead. Spinoza’s apparent use and revision of Fell’s arguments are significant because they speak to the role of the Quakers – and, notably, of a Quaker woman – in early modern intellectual history and because they sharpen our view of Spinoza’s opinions of Judaism.     

Medieval Britain in 1976

Abstract

The Hospital of St Mary Magdalen, Partney has seen the first major excavation of a minor rural hospital. Existing by c 1115, it was amongst the earliest hospitals founded in Britain after the Norman Conquest and is one of a class of about 60 sites that were run as cells of larger religious foundations. Excavations uncovered the hospital chapel and its burial ground, as well as timber buildings. Monks/priests and lay people, possibly from the monastic estate, may have been interred in separate locations with different burial rites. Of particular note was a burial in a locked coffin or chest. Partney had ceased to function as a hospital by 1318, when it formed an administrative cell of Bardney Abbey. It was abandoned and robbed in the mid-15th century when the area was given over to agriculture.     

Short Notices

Books reviewed: Philip C. Almond , Adam and Eve in Seventeenth‐Century Thought. Peter Smith (ed.), Bahá’ís in the West. Aaron Milavec , The Didache: Text, Translation, Analysis, and Community. Terry J. Tekippe , Bernard Lonergan: An Introductory Guide to Insight. Norman Roth , Conversos, Inquisition, and the Expulsion of the Jews from Spain. Mark Freeman , The Joseph Rowntree Charitable Trust: A Study in Quaker Philanthropy and Adult Education 1904–1954. Laurie Guy , Introducing Early Christianity: A Topical Survey of Its Life, Beliefs and Practices. Heather Hendershot , Shaking the World for Jesus: Media and Conservative Evangelical Culture. Emma Jones Lapsansky and Anne A. Verplanck (eds), Quaker Aesthetics: Reflections on a Quaker Ethic in American Design and Consumption. Máire de Paor , Saint MoLing Luachra. R. N. Swanson (ed.), The Use and Abuse of Time in Christian History: Papers Read at the 1999 Summer Meeting and the 2000 Winter Meeting of the Ecclesiastical History Society.