‘Why can't I get married?’—Denmark and the ‘Twenty-four year law’

Jackson (2000) proposes a 'rematerialization' of social and cultural geography. He argues for the grounding of geographical analysis in the concrete world of actual physical objects. Examining the work of Jackson (2000) and Miller (1987, 1998) this paper interrogates this return to the physical. In particular, this paper argues that current articulations of physicality rely on a universal metaphysics of matter--positing matter as a universally undifferentiated conditionality. This reliance is problematic in that it signifies an essentialist dichotomy between the objective (the material) and the subjective (the textual). Also this dichotomy necessitates a linear dialectics of matter subjugating the material to the determinative action of form. In subjecting Jackson's notion of rematerialization to a critical philosophical reading, the aim is to disturb the unquestioned metaphysical implications of this return. Indeed it is to suggest that a rematerialization of social and cultural geography must account for the wayward expressiveness of matter--its representative and active capacities outside its relation with the subject.     

David's 'Hatred' for the Lame and the Blind (2 Sam. 5.8A)

Abstract

Scholars have often dismissed the rendering of veyigga' batsinnor (2 Sam. 5.8) as 'get up the water shaft' or 'get up the water canal' on the grounds that it has no natural connection with David's expressed 'hatred' for 'the lame and the blind'. This article argues that such a dismissal is perhaps hasty, and that David's reference to the physically afflicted alludes to the custom of their gathering at pools and springs (which were widely held to possess healing powers).     

Bridging the Gulf between Secondary School and University-level Geography Teachers: Reflections on organising a UK teachers' conference

This study contributes to growing research on the links between school and university geography by reflecting on the value of a teachers' conference organised in 2000. Through analysis of feedback from the conference and reflection on how the event has influenced the author's teaching, the paper considers the potential for academic geographers to learn from colleagues in the school sector and vice versa. The paper also uses personal experience and the teachers' feedback to provide guidance for people considering holding similar events, particularly with regard to the likely expectations and priorities of secondary school teachers. The paper notes schoolteachers' desire for a closer relationship with university staff and argues that current pressures on all teachers limit possibilities for broader and more sustained dialogue.     

Cleaning up down South: Supermarkets,ethical trade and African horticulture

Supermarkets in Great Britain have joined the country's Ethical Trading Initiative (ETI) in order to demonstrate their commitment to social welfare and environmental standards in their supply chains. They have been particularly concerned to enforce ethical as well as food safety standards in the African horticultural industry, which has historically depended on cheap labour to produce high-value vegetables. The supermarkets' 'ethical turn' appears to signal an important change from forms of commodity fetishism that obscured exploitative relations of food production in the South. This paper, however, argues that in an era of high food anxiety for both retailers and consumers, ethical standards are themselves fetishized. It also shows how the effort to impose such standards on Zambia's horticultural export industry resembles the colonial 'hygienic mission', and faces a similar contradiction.     

Defying Comprehension: Resistance to Uniform Appearance in Depicting the Poor, 1770s to 1830s

Abstract

Applied to contemporary Western clothing as part of the new cultural turn in textile history, anthropology provides unique insights into the relationship between commerce and culture; into the symbolic and social processes that influence the market; and into the ways capitalism functions as a cultural system, not just as a purely economic one. This paper takes an anthropological approach to children's clothing and the changing consumer culture of childhood in Britain in the mid-twentieth century, seen through a particular company (Pasolds Ltd.), their Ladybird symbol and its associated popular culture, and an iconic garment, the Ladybird dressing gown. It provides a case study in a field and period dominated to date by studies of American children's garments and material culture and focuses on the production, advertising and indirect marketing of children's clothing through public culture, from the producer's point of view, a perspective hitherto generally overlooked in work on children's clothes and consumer culture in the mid-twentieth century.     

'Selling the rain', resisting the sale: Resistant identities and the conflict over tourism in Goa

This paper discusses the development of Goa as a tourist site within India and examines the economic, cultural and environmental impacts of such tourism development upon Goan communities. In so doing, the paper argues that while Goa has become a dispensable space for the exigencies of contemporary tourist development it has also engendered various forms of resistance to this process. The paper utilizes Manuel Castells' notion of 'resistance identity' and David Harvey's notion of 'militant particularism' to interpret some of these resistances. In Goa, these have taken the form of 'active minorities' whose most immediate source of self-recognition and autonomous organization is their locality: resistance is practised, at least in part, as a defensive articulation of identity to protect collective resources.     

Vergleichende Verhaltensforschung: Grundlagen der Ethologie

Abstract

Based on an extensive personal investigation and study of the ethnographic literature, three methods of observation that are still used for time measurement in various minority nationality areas in South West China are reviewed: observation of the terrestrial environment; observation of the celestial environment; and use of specially constructed instruments. The sequence of developments in time measurement and the motivations behind them are analysed from the point of view of the 'needs theory' of Maslow. Physiological needs are deduced to be dominant among those who obtain food by gathering, fishing and hunting. To fulfil these needs, such people initially consider changes in the terrestrial environment and determine time by observing objects in that environment. Because errors made in determining the time have caused people's safety to be jeopardised, 'safety needs' have emerged as an important motivation for finding more accurate means to measure time. In their search for more refined methods of measurement, attention has shifted from the terrestrial to the celestial environment, using data about the movement of the Sun, Moon and stars to determine time. When human culture becomes complex, people have more complicated needs and require more specific methods of measuring time. Thus, they create artificial instruments to fulfil what Maslow called 'high motivations', such as 'belongingness and love needs', 'esteem needs' and 'the needs for safety actualisation'.     

The performance of youth voice on the airwaves

ABSTRACT

This paper uses the case study of a youth-led community radio station, KCC Live, to argue that community radio is not a cure-all solution for disenfranchised and silenced young people. Drawing on 18 months of participant observation at KCC Live and data from in-depth interviews with volunteers, I argue that, owing to institutional constraints by station management; college management; and the regulatory body Ofcom, young people consider the airwaves to be a supervised, as opposed to emancipatory, arena. However, in attempting to combat the restricting nature of the airwaves, young people find new, performative ways to communicate. This paper provides empirical evidence which goes beyond previous simplistic conceptualisations of voice in youth media production and argues that romanticised notions of youth voice preclude performance and creativity. This paper offers an important contribution to children’s geographies in finding that pretend play, characterised by performance, can be considered a ‘life-span activity’.     

Objects for Peaceful Disordering: Indigenous Designs and Practices of Protest

Abstract

This paper identifies a number of theoretical approaches to devices known as 'lockons': sundry objects found in builders' merchants, and some people's bodies—ie peace activists pursuing non-violent direct action. This paper raises the possibility that the transforming power of designing may be enhanced if it is acknowledged that it is most powerful when it takes place in full articulation with practices.     

Sexual Selection,Automata and Ethics in George Eliot's The Mill on the Floss and Olive Schreiner's Undine and From Man to Man

Abstract

This paper brings together two related areas of debate in the latter half of the nineteenth century. The first concerns how the courtship plot of the nineteenth-century novel responded to, and helped to shape, scientific ideas of sexual competition and selection. In The Mill on the Floss (1860), George Eliot strikingly prefigures Darwin's later work on sexual selection, drawing from her own extensive knowledge of the wider debates within which evolutionary theory developed. Maggie Tulliver's characterisation allows Eliot to explore the ethical complexities raised by an increasingly powerful scientific naturalism, where biology is seen to be embedded within morality in newly specific ways. The second strand of the paper examines the extension of scientific method to human mind and motivation which constituted the new psychology. It argues that there are crucial continuities of long-established ethical and religious ideas within this increasingly naturalistic view of human mind and motivation. The contention that such ideas persist and are transformed, rather than simply jettisoned, is illustrated through the example of Thomas Henry Huxley's 1874 essay on automata. Turning finally to focus on Olive Schreiner's Undine (1929) and From Man to Man (1926), the paper explores the importance of these persistent ethical and religious ideas in two novels which remained unpublished during her lifetime. It argues that they produce both difficulty and opportunity for imagining love plots within the context of increasingly assertive biological and naturalistic accounts of human beings.     

Disobedient objects: material readings of enclosure protest in sixteenth-century England

ABSTRACT

Responding to calls for scholars to address ‘material worlds’ in our analyses of protests past, the paper examines the more-than-human historical geographies of enclosure and enclosure protest in sixteenth-century England. It argues that negotiating enclosure – in the sense of both promoting and resisting private property rights – was dependent on particular assemblages of people, animals and things and their convergence within specific spaces and temporalities. Particular attention is paid to mundane and everyday objects entangled in enclosure protest and the ways these assemblages might transform objects’ meanings, rendering them threatening or disobedient. Moreover, repurposing these things offered opportunities to re-make space, concretising or resisting particular claims to access or possession at the local level. It contributed too to the ongoing debate out of which new concepts of property eventually emerged, so that interrogating the materialities of enclosure protest offers vital space in which to rethink the makings of our modern world.     

Constructing Engagement: Geographical education for justice within and beyond tertiary classrooms

This paper reflects on experience as an educator, education bureaucrat, researcher and indigenous rights activist to frame significant challenges facing geographical education in the contemporary university and beyond. It argues that the process of constructing engagements between 'students' in diverse settings within and beyond the confines of the tertiary classroom and addressing the intellectual and practical consequences of 'deep colonising' of even quite progressive university programmes are critically important. Drawing on the work of Freire, Levinas, Rose and Derrida among others, the paper explores prospects for decolonising the geographical imagination that academic geography fosters.     

'Away From Tokyo': The Pacific Islands war crimes trials, 1945-1949

Over the years, a certain mantra has arisen in academic circles involving the post-World War II war crimes trials. Nuremberg, it is said, was a needed display of 'allied justice' and 'democratic fair play'. The Tokyo and Pacific region trials were exercises in 'victor's justice' and 'racism'. Accenting the determined, precedent-setting work of the Pacific Islands war crimes trials on Guam, 'Away from Tokyo' argues that justice was served well there. Evil should never go unpunished. Based on archival research at the Micronesian Area Research Center the US Territory of Guam, Stanford University and the Douglas MacArthur Memorial Archives, this paper examines the good work of both the prosecution and defence teams on Guam. Few trial participants viewed their efforts as part of a larger conspiracy of revenge and racism. In fact, that conspiracy never existed. 'Away from Tokyo' attempts to set the record straight, and re-examines some dramatic cases at the same time.     

Zechariah 5 and the priestly law

The bizarre imagery of Zechariah 5, and the relationship between the two visions contained therein has long been a source of bafflement to commentators. This article argues that the content of these visions is dependent on three texts from the priestly law: Leviticus 14, 19 and Numbers 5. The first of these texts provides the legal precedent for Zechariah's attacks on theft, fraud and perjury, while the action taken by God (the entry of the curse scroll into the house of the perjured thief, followed by its destruction and the removal of ''wickedness'') makes use of Numbers 5 and Leviticus 14 respectively.     

'They . . . shall no more be called Peaquots but Narragansetts and Mohegans': Refugees,Rivalry, and the Consequences of the Pequot War

Abstract

This paper argues for a series of complex dynamics and relationships between major indigenous groups within seventeenth-century New England and the English colonial authorities in the aftermath of the Pequot War, and argues for greater attention to these developments between the Mystic massacre and the outbreak of King Phillip's War almost forty years later.     

'Political' personae: the poem from prison of Michael Glykas: Byzantine literature between fact and fiction

Abstract

Byzantine vernacular literature, much of it in verse, has long been seen as material for Quellenforschung into the historical or social conditions of its time. Following the precepts for literary history set down by such pioneers of Byzantine studies as Karl Krumbacher, the study of these texts has concentrated on authors rather than on the texts themselves as autonomous objects of historical study, whose form and content should guide our understanding of their original intention and reception by Byzantine audiences. The 'Poem from Prison' by Michael Glykas illustrates both the shortcomings of the focus on authors and the alternative potential for renewed engagement with Byzantine texts as objects of imagination and creativity.     

Nabataean Dushārā (Dusares) — an overlooked cuirassed god

Abstract

This paper sheds new light on the images of the Nabataean god Dushārā on the coins of Roman Bostra under Commodus, Caracalla and Philip the Arab. It analyses and interprets for the first time iconographic details such as the god's cuirass, his Alexander-like hairstyle and the assimilation of his facial features to the emperor of the day on the coin obverses. This study argues that Dushārā's image is a late ad-hoc creation for a local Bostran context that did not travel far beyond the city. Alongside the anthropomorphic representation, Dushārā continued to be depicted and worshipped in the form of a betyl at Bostra, Petra and throughout the Roman province of Arabia.     

Electrical innovation: State initiative or private initiative? Observations on the 1881 Paris exhibition

The characteristics of the 1881 Paris Exhibition would seem to support Mensch's thesis: that it was the result of collective action backed by the State. But in fact, its history leads to quite a different definition of electrical innovation in the 1880's: The Exhibition was the result of an accurate perception of the needs of the existing technological system. It made entrepreneurs accept risk, and was based on an aggressive solicitation of the consumer.     

Welfare Systems and the Parish Nurse in Early Modern London, 1650–1725

Abstract

This article argues that the part played by parish nurses in the capital's welfare system requires radical reassessment. Such women were playing a central role in the lives of the poor by the early 18th century. It will demonstrate that, at least in some of London's large suburban parishes, there existed a surprisingly sophisticated network of parish nurses who played an important part in the overall care package delivered to paupers. Such nurses, often operating on a very substantial scale, were running what were in effect nursing homes for the homeless and sick poor. These women were running multi-functional enterprises. In addition to caring for the sick poor, they looked after abandoned and orphaned children, pregnant women and lunatics. The existence of these individuals has not been hitherto identified in the metropolis, has been almost completely missed by those interested in the history of women's work, and hardly features in the small but growing literature on nursing in early modern England. Such neglect is not surprising, because, as the article concludes, such 'multi-functional' parish nurses, in all probability, only existed in the metropolis for a relatively short period of time. The metropolitan workhouse movement undermined many functions of the London parish nurse. By the mid-18th century, the roles and responsibilities of 'the parish nurse' had become restricted largely to the rearing and nursing of children and infants.