The Ethics of Gender and Globalization: Military Madness and Ecological Stress

Abstract

Globalization has an impact on gender relations in complex and contradictory ways. The consequences are neither solely detrimental nor the same everywhere. Globalization may offer new opportunities to women, but overall globalization from above has exacerbated gender inequality. Globalization disperses local and national decision-making powers. Flexible labor laws weaken worker protections and job security. All of these threaten advancement in women's interests. The oft-accompanying environmental degradation directly affects women responsible for domestic necessities and caring labor, which is the situation of most women within the Pacific Rim. Military activities around the Pacific Rim continually erode women's rights. This paper discusses the ethics of globalization, adopting micro, macro and global categories.     

Free Trade Agreements and the Neo-Liberal Economic Paradigm: Economic,Ecological, and Moral Consequences

Abstract

Since signing and implementing the North American Free Trade Agreement (FTA) in the early 1990s, the United States has pursued other free trade agreements with nations in Latin America and Asia. The premise undergirding FTAs is that trade liberalization within the neo-liberal global economy produces economic growth and development among all parties, and reduces poverty in poor nations. We examine arguments of proponents of free trade and the neo-liberal economy— particularly those of Martin Wolf, author of Why Globalization Works— to test these claims. We explore alternatives that center on norms of ecological sustainability and social justice, holding these two as inseparable. The central moral question of how to achieve needed socioeconomic development in the Global South in ways that are both ecologically sustainable and socially just frames our analysis. We conclude by proposing five principles for an alternative, more sustainable and equitable economic paradigm.     

Open borders as an act of solidarity among peoples,between states or with migrants: changing applications of solidarity within the Schengen process

Abstract

The article analyses the historical understanding of the term ‘solidarity’ in the context of the Schengen process, which started in the 1980s and remains relevant until today. During this time, the Schengen Area grew from encompassing five Western European countries to 26 member-states across the whole continent. In this context, the term ‘solidarity’ was referred to frequently in official documents, in speeches or in the media – despite the fact that the term was not at all central at the time of foundation. It is important to note, however, that during the process of enlargement, the meaning of the term ‘solidarity’ changed repeatedly. First meant to denote solidarity between all the European peoples, in the Western European Union it also referred to the reconciliation of European peoples after the Second World War. In the 1990s, the official understanding of solidarity concerning Schengen shifted to describe an effective inter-state cooperation among the EU member-states. In the last years, the term solidarity was most evoked in the call for an even burden-sharing within the European Union. All these different understandings have one aspect in common: they focus on the internal dimension of European solidarity. However, during the entire Schengen process, the term ‘solidarity’ was also applied in another, an external, global dimension, to call for humanitarian support towards refugees reaching the Schengen Area from anywhere in the world. The article argues that the term ‘solidarity’ must hence be looked at as a political concept and not a neutral, analytic term. Critical regard for the current political interests as well as the concrete historical framework are crucial for any academic discussion of European solidarity. The categories of inclusion and exclusion especially must be core aspects when analysing the term ‘solidarity’ historically.     

Democracy without Certainty: Derek Malone-France and the Virtue of Anxiety

Abstract

Globalization rocks the world, perhaps even rules it. Whatever the perception, the impact it has on the world's population means it cannot be ignored. A recent development has been the introduction of religious terminology into the debate about the phenomenon. Some commentators have described globalization itself as a ‘new religion’; others refer to new gods, and to the concepts of redemption, salvation and sacrifice. This paper picks up the religious theme by analyzing and critiquing globalization in terms analogous to Christianity. It then assesses the November 2001 meeting of the World Trade Organization (WTO) in Doha, and the International Monetary Fund (IMF) and the World Bank (WB) gathering in Ottawa—which were taking place at the time of writing and were the first such meetings after the terrorist attacks in the USA on 11 September 2001. A final section considers 9/11 and how the idea of countering terror with trade might work in practice.     

“The Nation's Living Room”: Negotiating solidarity on an Israeli talk show in the 1990s

The article explores the changing meaning and salience of the ethos of solidarity in Israeli discourse in the 1990s, as reflected on the popular talk show Live, Hosted by Dan Shilon (1991–2000). Examination of the show's format and genre, textual analysis of its cast and topical agendas, and a quantitative analysis of micro-discursive patterns attest to the globalization, individualization, and commercialization of Israeli society and media and to the erosion of the traditionally central ethos of solidarity. Live somewhat resisted this erosion by constructing idealized images of solidarity, demonstrating popular television's role as a site for cultural negotiation.     

Richard Tawney: Moral Theology and the Social Order

Abstract

After noting the impressive scope of Tawney's contribution as an economic historian, labour theoretician and Christian moralist, attention is given to his three classic socialist texts: The Acquisitive Society, Equality, and Religion and the Rise of Capitalism. Tawney's critique of capitalism is rooted in his Christian convictions concerning the worth of each human person and also informed by his historical analysis of the evolution of capitalist social relations. His telling exposure of the transitory historical nature of so much of capitalism's vaunted absolutes has lent an authority to his contribution. Wealth, property and the mechanisms of the market are not sacrosanct, and must be subject to measures that will ensure more equitable social objectives. As a social theorist he straddled the Christian and secular humanism that formed the lifeblood of the labour movement, and this remains relevant to our more pluralist society, where agreement upon basic moral norms can help construct a social consensus that will promote a greater justice and human flourishing.     

Some Issues on the Management of Archaeological Sites in Mainland China

Abstract

The conservation of archaeological sites in mainland China has not attracted much academic and public attention until recently. However, after the 1990s, both the Chinese government and academia have been increasingly concerned with the management of archaeological sites, as illustrated by the introduction of national guidelines (China Principles) and the establishment of research centres in universities and research institutes. Economic development and related social needs are major driving forces behind this phenomenon, while the impact of globalization on academic development in China cannot be denied. However, the natural and social environments in mainland China, as well as the characteristics of archaeological sites, differ from other countries, and whether international principles regarding conservation and management of archaeological sites are applicable to China needs to be considered. While it is a challenging task for mainland Chinese scholars to find suitable strategies to conserve and manage hundreds of thousands of archaeological sites, the problems and experiences in the process of applying international principles to China may provide valuable lessons, not only for Chinese scholars but also for scholars in other areas.     

European solidarity: a semantic history

Abstract

‘European solidarity’ is one of the most frequently used words in contemporary public discourse, but what does it mean? This article investigates the historical and semantic background of the term in English, French, German, Italian and Spanish since the French Revolution, when ‘solidarity’ became a political keyword for the first time in European history. With the founding of the Holy Alliance in 1815 the idea of ‘European solidarity’ as an instrument for achieving political order on the continent emerged. A historical longitudinal analysis via the Ngram Viewer reveals that the frequency of ‘solidarity’ follows or depends on certain crisis moments in history, such as revolutions, wars or economic troubles. ‘Solidarity’ belongs to the history of emotions and propaganda but is not a stable value system that consolidates political culture. It also seems to play a greater role in the national rather than in the European context. As a European political expression, ‘solidarity’ is not genuinely European but borrowed from the national political vocabulary. Moreover, the article outlines the semantic field of ‘European solidarity’ by showing linkages between ‘solidarity’ and other words.     

共容利益:社区参与旅游发展之利益协调

收益分配问题绝不只是单纯的经济问题,而是涉及政治和社会制度安排的"正义"问题。本文基于对农村旅游发展现实的大量观察和前人对于中国社会问题丰富的研究成果,把宏观制度研究与微观行为分析结合起来,将影响旅游收益分配的政治过程内生化、模型化,展现了在农村旅游发展中,各利益主体——政治精英、商人利益集团、社区农民为实现各自的目标价值,在制度激励和约束下就利益的分配进行重复博弈的动态过程。本文指出,旅游收益不平衡的制度性根源在于国家的政治、经济、法律制度设计偏重于增长而未能有效地维护个人和社会的正当利益。仅仅依靠金钱补偿,或者调整收入分配政策根本不可能达到或实现分配正义的目标。分配正义的实现需要一系列根本性的制度变革,"从顶到底"地建立一个能给予共容利益最大决策权的政治体制和经济机制。     

Appeals for European solidarity as calls for colonial violence: British and German public debates around 1900

Abstract

While recent scholarship has emphasized the role of the colonial experience in the development of the idea of Europe and European integration, notions of European solidarity in the age of imperialism have largely been ignored. This paper investigates the specific context in which journalists and politicians voiced such pleas for solidarity, explores the motivations for them, and probes their limits in times of tension. A closer look at the actors involved illustrates the strictures placed on ideas of European solidarity and illuminates the limited potential of projects of integration prior to 1914. However, latter considerations notwithstanding, a discourse on European solidarity in a colonial context did emerge in the decades before the First World War, allowing early proponents of integration to view colonialism as a field for common European action.     

The exiles of the Risorgimento: Italian volunteers in the Portuguese Civil War (1832–34)

Abstract

Between 1832 and 1834 during the civil war against the partisans of absolutism in Portugal about a hundred Italians fought as volunteers in the Portuguese liberal army. These Italians were motivated to participate by a Romantic culture of war that was strongly rooted in the liberal nationalism of the Italian Risorgimento, but above all, the decision to fight as a volunteer abroad was the result of an international movement of political solidarity with Portuguese liberalism in the early 1830s with which the Italian liberals came into contact during their political exile in France and in Belgium. For the Italian, fighting as volunteers in Portugal proved to be a decisive political experience which deeply shaped their own political ideas of the nation that the volunteers would subsequently draw on in their different political and professional roles in Italy where they became ministers, diplomats and generals of the Kingdom of Italy.     

Prophetic Activism in an Age of Empire

Abstract

The paper explores the emergence of prophetic activism as a counter-narrative to the dominance of conservative Christianity in national politics. It is based on the premise that the use of religion in American politics remains highly contested. While portions of American Christianity support an imperial project, alternative visions of a more humane future are simultaneously gaining strength. These new forms of prophetic activism are emerging in two distinct yet overlapping social locations: the borderlands and among cosmopolitans. Given the marginality of the borderlands context, prophetic activism has become firmly grounded in liberative religious paradigms that empower people to identify the commonalities between contemporary forms of exploitation and those against which the ancient biblical prophets once raged. An embrace of these same liberative paradigms also enable cosmopolitans to enter into solidarity with the struggles of others for justice.     

Planning Cultures and Histories: Influences on the Evolution of Planning Systems and Spatial Development Patterns

Abstract

This special issue addresses the influences of planning cultures and histories on the evolution of planning systems and spatial development. As well as providing an international comparative perspective on these issues, the collection of articles also engages in a search for new conceptual frameworks and alternative points of view to better understand and explain these differences. The articles focus on three main aspects: the change in planning systems and its impact on spatial development patterns; the interrelationship between planning cultures and histories from a path-dependency perspective; and the variations in physical development patterns resulting from different planning cultures and histories. Papers from different parts of the European continent present evidence at different scales to illustrate these aspects. In all cases, the specific combinations of political, ideological, social, economic and technological factors are important in determining urban and regional planning trajectories as well as spatial development patterns.     

Local and Regional Development in Global Value Chains,Production Networks and Innovation Networks: A Comparative Review and the Challenges for Future Research

Globalization as a process has developed exponentially over the past 20 years, generating multiple and opposite effects for local and regional development (LoRD). This has created both new opportunities as well as raising new threats for local actors, both public and private. This special issue sets out to consider the prospects for LoRD in this context. Our aim in the introductory article is to consider how globalization may bring about LoRD. We do this through a comparative review of three critical analytical frameworks that have been used in recent years to examine the changing dynamics of globalization and their consequences for local production systems, namely global value chains, global production networks and global innovation networks. We provide an overview of these distinct approaches, identifying their strengths and weaknesses. Our argument is not that any one of these approaches is necessarily “better” than the others, but rather that to formulate a more complete and dynamic territorial perspective on regional development in the context of globalization, there needs to be an attempt at (eclectically) integrating the elements of these three distinct frameworks. The article then goes on to show how individual contributions in this special issue push forward this agenda, drawing on these distinct analytical frameworks to consider the transformative prospects for LoRD.     

Mitterrand’s Europe: functions and limits of ‘European solidarity’ in French policy during the 1980s

Abstract

This paper explores the conceptualization and interpretation of ‘European solidarity’ by the French President François Mitterrand. It discusses the relevance of former concepts of foreign and European policy. It differentiates between a European idea and European institutions, also taking into account personal experiences. Finally, it analyses the correlation between different concepts such as ‘European solidarity’, ‘transatlantic solidarity’, ‘West European solidarity’ and ‘pan-European solidarity’.     

War is its Own Justification: What Americans Think about War

Abstract

The authors deal with the morality of war in American culture. They argue that a war ethics that was characteristic of the Cold War has given way to a warrior ethics as it has developed in post-Vietnam America, in print media, popular sentiment, and film. According to this warrior ethics, the citizenry's support for soldiers, regardless of the justice of war, is understood to create social solidarity. Wars are easily justified because, at bottom, war is understood to be its own justification. It unites a country. This popular conception of war both props up more high-minded, political rationales for war and undermines traditional just war ethics. The article uses the war in Iraq as a case study. It analyzes the Bush administration's defense of the war alongside similar accounts of the just war theory given by Richard John Neuhaus, Michael Novak, and George Weigel.

"As a moral problem, war is ultimately a problem of policy, and therefore a problem of social morality." John Courtney Murray     

我国城市群重大发展战略问题探索

进入新世纪以来,具有区际意义的城市群发展出现了多元化全方位的时空变化,合作与竞争并存,发展与制约同时存在。信息网络化、产业集群化与重大基础设施一体化日益成为人类经济活动、文化科技交流和民众居住生活的重要内容,同时也成为城市群日趋完善的新动力和新机制。科学发展观、城乡统筹、城市现代化和国际化以及人与自然环境的和谐发展等均已成为我国城市群重大发展战略和建设目标,也是加快我国城镇化现代化的重大举措。为此,对我国城市群区域内产业集聚、城乡统筹、紧凑空间组织、可持续发展等问题的发展战略与建设目标进行综合性、系统性的深入研究,将具有重大的社会实践意义与科学性的创新求索和重要的学术价值。     

Editorial

Abstract

Solidarity has become a central concept in Christian ethics. Although solidarity or analogous concepts can be found in other Christian traditions, as well as other religious and philosophical systems of ethics, the Catholic social tradition has perhaps most fully developed a concept of solidarity over the last century. This article contends that solidarity as conceived in Catholic social teaching (CST) provides a robust and useful understanding of the social obligations of individuals, communities, institutions, and nations. As a general overview of the concept of solidarity in CST, the article elucidates its biblical, theological and experiential foundations, its historical antecedents, and the goals, methods and scope of solidarity. The article also describes contemporary applications of the Catholic ethic of solidarity, and theoretical and practical challenges to its realization.     

Contingent meanings,shifting practices: grandmother to grandmother solidarity as transnational feminist praxis

Abstract

While ‘solidarity’ is frequently evoked in transnational feminisms, it is less clear how this concept is understood and practiced among different actors in different contexts. This article addresses this limitation by investigating a movement of some 10,000 older Canadian women who, drawing on longstanding commitments to feminist advocacy, have mobilized over the past decade in solidarity with ‘grandmothers’ impacted by AIDS in southern Africa. The article investigates one pivotal development within this movement as an entry point to consider the productive friction surrounding transnational feminist practice more broadly: the splintering of the campaign in 2011 into separate advocacy and fundraising networks. Drawing on archival materials and interviews, the analysis depicts how changing perspectives on advocacy within the movement, which became most evident in this splintering, provide critical insights into thinking about the complexities of ‘solidarity’ as transnational feminist praxis. In particular, it extends existing scholarship on solidarity-building, suggesting that theorizing ‘solidarity’ in this context requires an understanding of its contingent practices. It also draws on older Canadian women’s reflections to challenge notions that ‘Second Wavers’ do not adequately grapple with how differences in power and privilege shape and inform their movements.     

The road from serfdom: economic storytelling and narratives of India in the rise of neoliberalism

Abstract

Studies of neoliberalism’s rise in the second half of the twentieth century have focused on influential US and European thinkers and global economic institutions. They rarely mention India. This article argues that, in the 1950s and early 1960s, Nehru’s India served as both a central laboratory and a discursive field for international economists debating the proper role of the state in economic development. US economists like John Kenneth Galbraith held up India planning as a proxy for the ‘American way’ of capitalism in Asia; neoliberal economists like Milton Friedman and B.R. Shenoy excoriated Nehru’s ‘road to socialism.’ As India’s economy stumbled in the late 1960s, neoliberal economists used Indian foundations to build an empirical and rhetorical case against scientific planning. Their cautionary tales about India’s ‘Permit-License-Raj’ helped to construct and sustain the project of delegitimizing state action and celebrating markets.