David Alfred Woodward (1942–2004)

Summary

In the documentation of historical phenomena and facts, maps and charts share their place with written records, objects, pictures, coins and some other material. In this paper, the graphic presentation in map form is compared with the written documentation.

As a contribution to the discussion about the rôle of maps and charts in the attribution of historical evidence, their rôle has been graded into six levels. The confusion about and the mistrust in the value of maps and charts as pieces of historical evidence may be remedied by dividing them into six categories of decreasing value.     

Reports

Abstract

Coins provide a useful historical source for the momentous events that took place in Palestine during the seventh century A.D., but relatively few have been properly published in excavation reports. This article catalogues 21 Byzantine and 10 Arab-Byzantine coins from the PEF collections, all of which are previously unpublished, including a number from excavations at Jerusalem, Nessana, Gezer and Kafr Harib. Apart from their intrinsic interest as individual coins, they provide some useful information on the coinage in circulation immediately before the Arab conquest and in the early years of Arab rule.     

History in Prehistory: The Oral Traditions of the Rarotongan Land Court Records

The records of the early 20th century Rarotongan land courts are an invaluable source of ethnohistoric information regarding pre-contact land tenure, social and political relations, and historical processes affecting tenure and relations. They are analysed here from the point of view of contextualising the archaeological record of the island. Pre-contact Rarotongan society is shown to have been fluid and flexible, although one notable trend is the gradual aggrandisement of ariki power. This trend continues into the missionary and early colonial periods, where political unity and ariki hegemony become established. European intervention was a single, though defining, episode in a long history. Although it transformed the political order, Rarotonga remained resolutely Rarotongan.     

Yoram Tsafrir,B.A., M.A., PhD (30 January 1938–23 November 2015)

Abstract

The coins attributed to Alexander Jannaeus include a very common type that was apparently struck during the last four years of his 27-year reign, or possibly after his death. The presence or absence of these common coins, at sites where there is a relevant gap in the sequence of the numismatic archaeological finds, can sometimes indicate whether the site was destroyed and abandoned for a period at the end of the second century and/or during the first half of the first century B.C.E. Analysis of this presence or absence can also, in some instances, help to resolve a long-standing question about the attribution of certain other Hasmonean coins to Jannaeus. These contentions are demonstrated through case studies of the numismatic finds at Samaria, Pella, Bethsaida, Khirbet esh-Shuhara, and Gibeon.     

Political Phenomenology: Radical Democracy and Truth

Abstract

In light of the "theological turn" in recent phenomenology, a question arises for contemporary thought of how the relationships among philosophy, religion, and democratic politics might be recontextualized and understood from a specifically phenomenological perspective. Essential in addressing this question is a critical examination of the method of reduction, or epoche instituted by Edmund Husserl as the original, core practice of phenomenology. Reinterpreting the epoche in terms of its social, historical, and political dimensions, later phenomenologists Enzo Paci and Jan Patocka demonstrate how phenomenology's conception of truth is necessarily coordinated with a commitment to collective democratic praxis. In Paci, the practice of epoche initiates critical resistance to ideological and idolatrous social and political forms through contrast with the infinite openness of truth's real universality. In Patocka, phenomenological method as applied to historically-embedded religious and philosophical traditions helps to clarify what in particular distinguishes democratic from autocratic forms of life. By drawing the insights of Paci and Patocka into conjunction, a new conception emerges of the unique religio— the collective, existential commitment— of phenomenology as such: to express the experience(s) of truth through democratic praxis in collaboration with other analogous philosophical, religious and scientific traditions.     

Iron Age Coinage on the Isle of Wight

This paper presents a discussion and catalogue of the Iron Age coins found on the Isle of Wight which have been recorded, or are extant, on the island. These coins show a wide variety of links with the mainland and Continental Europe. Many of the coins are of unusual or unique types, suggesting a political division between the Isle of Wight and recognized major tribal groups for at least some of the Late Iron Age. Links are indicated with the intermediary Hampshire group introduced by Sellwood (1984). Strong links are shown with the Durotriges group to the west, and to a lesser degree with the Atrebates/Regni group to the east of the island. There are also preliminary indications of political and social centralization on the island for the first time, from numismatic finds.     

Portuguese Immigrant History in Twentieth Century South Africa: A Preliminary Overview

Abstract

South Africans of Portuguese descent probably constitute ten to fifteen per cent of the white South African population. Yet it is a remarkably under-researched population. This article attempts to lay out a research agenda to address this large historiographical gap. It begins with an overview of the sparse literature on Portuguese immigrants and then provides a basic narrative of three discernible waves of migration from the late nineteenth century until the late 1970s. The first and longest wave involved impoverished citizens of the island of Madeira. The second involved more skilled mainlanders from about 1940–1980, most coming in the 1960s and 1970s. The final wave involved Mozambican and Angolan ex-colonial refugees. The paper suggest several areas of possible historical research on Portuguese-South Africans: the degree of their coherence as a “community”; their generational continuity and discontinuity; and in general, the nature of transnational hybridised identity in its racial, religious and political dimensions.     

Editorial

Abstract

The purpose of this article is to show how national interests and western ideas about the polar wilderness influenced initiatives taken in the early decades of the twentieth century to protect the natural environment of the Arctic islands of Spitsbergen, today called Svalbard. After a brief outline of the environmental history of the islands, the explanatory significance of a game theory-based assumption about the predicament of nature conservation on common land is discussed by applying it to this historical case. It is the environmental dilemma known as the “tragedy of the commons”. Some elements of the western and Scandinavian ideological interpretations of the Arctic nature are introduced as a background to the following discussion of the most significant early initiative of nature conservation in the Arctic: Hugo Conwentz's proposal for the protection of the nature of Spitsbergen of 1914. The conception and outcome of Conwentz's initiative is explained by references to the political, social and ideological contexts of early twentieth-century science and colonialism. In the final section, the post-war development of the environmental administration of the islands is correlated to the political situation following World War I with its many historical contingencies and the breakdown of internationalism in science and nature conservation.     

An alternative approach to hab 1,2‐2,20

Abstract

In the first part the ideological nature of the OT historical narrative is stressed, which means that it is hardly usable as a historical source alone. Therefore, in the second part three demands are formulated should we decide to use an OT text in a historical analysis: 1) the event we want to investigate has to be mentioned in the OT, 2) must correlate with material from archaeological excavations, and 3) must be mentioned in at least one external written source. The final part is devoted to an overview over the Scandinavian excavations at Tel Fukhar, Jordan.     

Preservation of Earthen Sites in Remote Areas: the Buddhist Monastery of Ajina Tepa,Tajikistan

Abstract

The Buddhist monastery of Ajina Tepa is one of the most significant in Central Asia as it was fully excavated using up-to-date archaeological methods and was extensively documented. The site is a sophisticated blend of earthen architectural forms, sculptural detail and wall painting decoration, all of which are unique in the area. The site is located in south Tajikistan along the Vahsh valley, about 13 km east from the modern city of Kurgan Tybe.

The aim of the paper is to give an overview of the UNESCO/Japan Trust Fund project 'Preservation of the Buddhist Monastery of Ajina Tepa, Tajikistan (Heritage of the Ancient Silk Roads)'. The paper describes the historical background, the main conservation threats, the analytical work in the selection of repair material, the preparatory work before conservation, the documentation activities, and the conservation work carried out at the site.     

Continuity and change in the evolution of religion and political organization on pre-Columbian Puerto Rico

Trajectories of cultural evolution are diverse, depending on unique blends of social, economic, and ideological factors. Assessing case-specific historical circumstances is crucial when identifying underlying processes of change. In this paper, I detail a model of cultural evolution based on the historical circumstances of the island cultures in the pre-Columbian Caribbean. We see continuity in key elements of cosmology and structural organization within a framework of evolving social complexity, leadership roles, and inequality. In the case of Puerto Rico, cosmology and ideology were intertwined over approximately 2000 years, spanning tribal to chiefdom sociopolitical formations.     

A sense of proportion: An aspect of the theology of the chronicler 1

Abstract

The Chronicler's emphasis on certain theological teachings rather than others is better explained in terms of the rhetorical situation of the writer and the historical audience, and of their theological/ideological questions, rather than by assuming a dogmatic writer who was inconsistent or incoherent at times, or alternatively, one who grudgingly admitted here and there that reality did not follow the prescribed path.

In fact, the Chronicler consistently set the lessons that the historical audience may have learned from some, or even many, of the individual accounts in the book in theological/ideological perspective by qualifying them with the message conveyed by other accounts. The Chronicler, thus, shaped within the text, and communicated to the audience, a sense of proportion that is integral to the thought and teachings conveyed by the Book of Chronicles as a whole. This sense of proportion conveyed an image of God's ways in a manner consistent with a less than predictable world; moreover, it allowed for a variety of potential interpretations of (socially accepted) historical events, and of the actual experiences of the audience for which this book was written.     

Ideology,archaeology and history in the old testament

Abstract

While Ottosson's approach to historical studies may be correct, his understanding of the ideological character of the OT narratives may be to narrowly defined, as this ideology has many layers and reflects a diversified tradition.     

Ideology and the Retreat From Personhood

Abstract

In this paper I make two primary arguments. First, I argue that what makes totalitarian regimes distinctive and leads to their hyper-repressive atmosphere is ideology. Such regimes are totalitarian precisely because they are ideological. These regimes are thus better termed and understood as “ideocracies.” Second, I attempt to depict in precise terms how ideological regimes attack the human person to disable agency and responsibility. Numerous authors such as Václav Havel and Czeslaw Milosz have argued that living in an atmosphere saturated by ideological lies has a very profound effect on the human person. Very few authors, however, have even attempted to delineate how ideology does this work. First, I examine one such attempt by Hannah Arendt. Then I use the resources of phenomenology and the work of Robert Sokolowski to give my own account of how ideological thinking and ideological language attack human agency.     

The Great War,the child’s body and the American Red Cross

Abstract

This article examines the child-relief activities of the American Red Cross in Hungary in the aftermath of the Great War, offering an insight into the workings of humanitarianism in interwar Europe. A close look at this one Central European ‘playground’ of transatlantic intervention helps us understand the logic and the underlying political, economic and ideological motives behind Allied humanitarian aid to ‘enemy’ children. Analysis of the ways in which the war’s aftermath affected children, their bodies and their relief throws light on the relationship between violent conflicts, children in need and humanitarian intervention. The article looks particularly at the role of the child’s damaged body and its photographic representation, making it what Cathleen Canning calls an ‘embodied experience of war’. Exploration of the humanitarian discourse around the suffering child helps us identify the humanitarian reaction to the unforeseen social consequences of wartime confrontation. The article argues that the harmed body of the ‘enemy child’ served to mobilise transnational compassion that challenged the war’s deeply anchored ‘friend–foe’ mentality. The child turned into a means of configuring and translating human suffering beyond ideological and political borders. At the same time humanitarian child relief helped to further consolidate asymmetric international power relations.     

Towards a self‐reflecting archaeology: Vágar,Vågan and Reidar

Sámi sacrificial sites that have been investigated in Lapland, northern Sweden, all show an increase in deposited metal objects, for example arrowheads, coins and pendants, in late Iron Age and early Medieval times (ca. 700 ‐ 1400 A.D.). The origins of these artefacts suggest there was an active gift exchange taking place between the Sámi hunters and Finno‐Ugrian settlers to the east, in the context of the fur trade. The presence of wealth objects in sacrificial sites is interpreted as a form of “potlatch”, i.e. the result of decisions by local groups (sijdda) to preserve social stability by removing from the society the possibility for an accumulation of wealth and prestige. This interpretation is consistent with the archaeological evidence of settlement patterns, seasonal mobility and a lack of social hierarchy in the interior of northern Sweden. Rituals at sacrificial sites thus helped to maintain a Sámi hunting society that was based on religious principles of animal ceremonialism, social principles of general reciprocity, and an economy centred on cooperative activities, despite the potential of the fur trade to disrupt this society, for example by enhancing the prestige of successful individuals. In this way the egalitarian character of the Sámi sijdda was maintained right up until the transition to reindeer pastoralism in the 16th‐nth centuries.     

Origin Narratives and the Making of Dynastic History in al‐Dīnawarī's Akhbār

This article takes the reader on a journey into the historical writing of the ninth century Muslim historian al‐Dīnawarī (d. 895) and examines the motives behind composing his al‐Akhbār al‐?iwāl. The themes and narrative arrangements of this work give insight into al‐Dīnawarī's historical agenda that demonstrates his interest in royal histories that exemplify the rise and fall of nations, dynasties, and powerful rulers. Al‐Dīnawarī's emphasis on specific episodes and events demonstrates that only certain ethnic groups whose political legitimacy derives from a respectable and prominent origin can bring about political and social stability. By dealing with these sociopolitical concerns, this article also sheds new light on the intellectual discourses and political crises that dominated Islamic society during the eighth and ninth centuries and the way al‐Dīnawarī reacted to these challenges.     

China’s urban ideology: new towns,creation cities,and contested landscapes of memory

ABSTRACT

This paper argues that “the urban” has emerged as the most significant ideological realm in contemporary China. In developing this argument, I suggest an alternative approach to how we theorize urbanization in China. Seeking to avoid the dichotomized analyses that often characterize scholarship on China’s urbanization, the paper suggests reading “the urban” as an ideological device. Such a reading calls for an analytical distinction between the city as a technology of socialist party-state planning and government and urbanization as a messy social process over which the state struggles for control. It also calls for a recognition of the ways that ideology itself has shifted dramatically in China, from the Mao-era centrality and coherence of class struggle and its overriding goal of proletarianization to a much less coherent post-reform message of “stability”. The paper begins with a brief discussion of ideology and Gramsci’s notion of “common sense” in a Chinese register. It then considers the film 24 City, directed by Jia Zhangke, as a template for understanding urban spaces as sites of conflict between the city as an ideological device and urbanization as a social process. New urban spaces are then explored in an effort to tease out their complex and contradictory ideological renderings. I conclude with an argument about the openness and contradictions of China’s urban spaces and how an ideological analysis can resist the kind of theoretical closure that much work on urbanization in China seems to aim for.