Acknowledgements

Abstract

Flinders Petrie was one of the earliest excavators to recognise that all archaeological material had research potential, and pursued a whole range of artefact types as the key to understanding past cultures. But what impact did the way in which he excavated have on the rate at which objects were discovered, and the condition in which they were found? And how important was it to him that the objects he acquired were closely linked to the physical and chronological landscape of his sites? This article looks at Petrie's field practices to try and answer some of these questions, with particular attention being paid to the relationship between Petrie and his workforce, his object collection policies, and some of the failings experienced in recording object provenance. These issues are critical to those who wish to make use of these objects to answer current questions about the ancient Near East—because it is only by understanding the way in which this material was recovered that we can begin to judge how it should be used in the present day.     

Tell el-‘Ajjul palaces I and II: Context and function

ABSTRACT

Traditional views on Middle Bronze Age (MBA) palatial function have been challenged by recent work at Tel Kabri, where the excavators have argued against the common identification of southern Levantine palaces as redistributive centres staffed with literate administrators. These innovative ideas surrounding palace function were first developed by Flinders Petrie during excavations at Tell el-‘Ajjul in 1931–32. Here he uncovered a series of elaborately constructed elite residences that he identified as ‘palaces’. However, when reconsidering Petrie's finds, the results from Ajjul are largely supportive of the Kabri observations. A lack of evidence for key functional attributes of palaces—large-scale storage, administrative paraphernalia and redistributive function - is comparable to that reported at Kabri. A short consideration of similar MBA ‘palaces’ elsewhere in the southern Levant is supportive of the aforementioned trend, and therefore calls into question the traditionally held views on the function of these elaborate architectural complexes. Either the function generally attributed to these structures is incorrect, or administration and rulership in MBA Canaan leaves no unambiguous residues in the archaeological record.     

Methods and results: A review of two recent publications

In reviewing two new books on archaeology's relationship with the Bible, Thompson points out a series of issues in which he is in agreement with William Dever, particularly in regard to the understanding of the Bible as a composite literary product, a library involving many different genres which was completed in the Hellenistic period, and having a wide range of surviving remnants of the past. These, however, are much more substantial than Dever allows and involve a much more complicated, secondary discourse than Dever recognizes. The central issue with which he disagrees with Dever relates to the origins of an "Israelite ethnicity," especially in regard to the reading of the Merneptah stele and the early settlements of Iron I Palestine. Finally, Thompson concludes that Dever's concentration on the analysis of realia , as the primary value of archaeology for history writing does not respond to the promise of an independence of Palestinian archaeology in history writing. In contrast, Thompson finds Neil Silberman and Israel Finkelstein's book to offer a much more coherent understanding of the problems of integrating the Bible with archaeological results and recognizes their new thesis as valuable. Their discussion of the Omride character of the legends of the United Monarchy brings scholarship much further along the way in the discussion of biblical origins and the Bible's relationship to the history of Palestine. He raises some problems with their dating of the deuteronomistic history to the time of Hezekiah and Josiah and questions their historical evaluation of the supersessionist quality of the biblical texts.     

Archaeology and Politics in the Holy Land: The Life and Career of P. L. O. Guy

Abstract

Philip Langstaffe Ord Guy's (1885–1952) career in archaeology began as Woolley's assistant at Carchemish and as Chief Inspector for the Department of Antiquities of Palestine during the 1920s. He is best known as director of the Megiddo Expedition (1927–1934), where he employed innovative techniques in balloon photography, and provided a highly influential identification of the pillared buildings found there as stables. He dated these buildings to the Solomonic era, sowing the seeds of a long-running debate over the role of the Bible in archaeological interpretation. Guy was later appointed director of the British School of Archaeology in Jerusalem (1935–1939), initiating the short-lived Archaeological Survey of Palestine. After World War II and Israel's War of Independence, Guy became a senior figure within the fledgling Israel Department of Antiquities and Museums as Director of Excavations and Surveys. Active involvement in Zionist politics through his marriage into the Ben-Yehuda family was a controversial factor that impacted on his career within 1920s and 1930s Palestine. Recent archival research allows an assessment of Guy's double life as archaeologist and political activist and the degree to which these areas intersected. His name can be added to the diverse spectrum of archaeologists working in the Holy Land during this formative but turbulent colonial and post-colonial era.     

Laurence Oliphant: Financial Sources for his Activities in Palestine in the 1880s

Abstract

Laurence Oliphant's interest in the development of Jewish settlement in Ottoman Palestine preceded his interest in the plight of Jewish communities in Eastern Europe. While his intensive involvement in these matters is well known, especially in modern Israel, the fact that the funds for his largesse were contributed by the Christadelphian Brotherhood has not previously been published. The present article brings to light material from the archives of this sect, and thus, too, the motivation behind these efforts.     

The Protestant Garden Tomb in Jerusalem,Englishwomen, and a Land Transaction in Late Ottoman Palestine

Abstract

In 1894 the Garden Tomb Association concluded the purchase of a small property outside of the Old City of Jerusalem. The site in question was known as 'Skull Hill' or 'Gordon's Calvary' and was reputed to be the real site of the burial place of Jesus. This case study of a land transaction in Ottoman Jerusalem reveals several important themes from the period. The purchase by foreigners of sites in Palestine was a circuitous process that sometimes involved the intervention of foreign consuls and it sheds light on the Ottoman land laws. The Garden Tomb, a unique property, was part of a larger process of the development of new holy places in Palestine by Europeans. Lastly, the association that purchased the site was primarily funded, initiated and run by notable English women, illustrating their increasing involvement in 19th century religious and activist movements.     

‘The First Major Test’: The UN Secretary-General and the Palestine Problem, 1947–9

The Palestine problem was one of the first conflicts the newly formed United Nations (UN) was obliged to contend with. Secretary-General Trygve Lie played an active part in the proceedings, and his consistent support for the partition plan and Israeli UN membership has led to charges of Zionist sympathies and that his actions were based on this personal political bias. What explains the UN Secretary-General's actions in regard to the Palestine problem? This article argues that Palestine represented a threefold ‘test’ for the new world organisation: a test of its ability to solve regional conflicts; a test of its ability to bring about agreement between the United States and the Soviet Union; and a test of the Secretary-General's ability to protect and promote the UN. Due to the timing of the Palestine problem, as well as the attention it attracted from both the media and the general public, the UN's handling of the matter would have consequences for the organisation's standing in the world. In Secretary-General Lie's opinion, Palestine was ‘the first major test’ for the UN, and his perception of the high stakes inherent to the organisation's approach in Palestine provided the primary motivation for the Secretary-General's actions.     

Zur Auslegung von Mc. 433 καθωσ ηδ৹ναντō άō৹ειν

In his reply to O'Hara's criticism above the author maintains as his conviction that the events of 30–29 B.C. are crucial to the understanding of Jupiter's prophecy and that Caesar the Dictator has no part in it. In relation to his first article on the issue (SO 67, 1992, 103–12) he seeks here to clarify what it means that the passage functions at the same time as a prophecy within the epic context itself and as a reference to recent events from the writer's/ reader's point of view. He stresses the necessity of being aware of this double nature of the passage when discussing the linguistic and semantic issues connected with it and finds no evidence in support of O'Hara's inferences.     

For all the Wrong Reasons? Re‐evaluating Truman,Domestic Influences,and the Palestine Question

This essay is a re‐evaluation of President Harry Truman's foreign policy in Palestine and whether his decision‐making was influenced by domestic issues, events and attitudes. The article both weighs in on the current debate of whether Truman was susceptible to electoral influences and the Jewish vote, and argues that Truman never knowingly placed American interests in jeopardy by going against the recommendations of his State Department. Rather, the advice of his closest aids convinced him that a pro‐Zionist policy would not detriment American interests in the Middle East. Thus, Truman could then seek to gain political and electoral advantages from a policy that he believed was already in America's best interest. In addition, I will argue that American anti‐Semitism and a revival of nativist attitudes in America resulted in an environment in which America would not accept its share of the displaced persons. As a result, Truman advocated a policy of refugee Zionism with regards to the Palestine Question, which ultimately undermined the British, who were too weak to uphold the Palestine Mandate following the war. Thus, the influence of American domestic issues took many forms and was one integral factor in the eventual outcome of the Palestine Question.     

Arafat's legacy,Abbas's challenges

The death of Yasser Arafat in November 2004 left much more than a set of job vacancies: as ‘Mr Palestine’, Arafat had come to embody the Palestinian cause, but also, due to the nature of his rule, left his successor Mahmoud Abbas with a list of major political and economic challenges. Chief among these is the Palestine Authority's relations with Israel and the need to return quickly to the negotiating table. But linked to the peace process are the conflicting challenges from Abbas's various domestic contenders, including from a new ‘young guard’ in the territories, a predominantly ‘old guard’ in the diaspora, and from Islamist groups—not to mention the problems stemming from the dire state of the Palestinian economy. This article examines these issues as both a legacy of Yasser Arafat and as a set of interconnected problems that will complicate Abbas' political manoeuvring in the coming months and years.     

Early Bronze Age Levantine Metal Weapons from the Collection of the Palestine Exploration Fund

ABSTRACT

Metal weapons found during the two historic excavations of Tell el–Hesi and Gezer carried out by W.M.F. Petrie, J.F. Bliss, R.A.S. Macalister, and Alan Rowe, on behalf of the Palestine Exploration Fund are here re-evaluated and compared in the light of recent discoveries. An in-depth study allowed some considerations about the connection existing between Southern Levantine ‘urbanisation’ and metal weapons, remarking the relation between such a kind of specimens and hoards, depots and funerary sets.     

Reviews

Abstract

The existence of sacred places is a widespread phenomenon throughout Palestine, one which is reflected in various types of local sites, such as water sources, graves, caves, trees and constructed shrines (maqams). In Islamic Palestine, the construction of maqams originated with the Fatimid (a Shiite group), in order to memorialise and 'greet' distinguished figures descended from the family of the prophet Muhammad. Thereafter, the Sunni faith actively adopted this concept and dedicated more than 2,500 sites to prophets, holy people, the righteous and martyrs. The sacred place of Sheikh Shihab ed-Din, like several hundred other Islamic maqams throughout Mandate Palestine, is located on top of a natural hill commanding a panoramic view. This place has held religious importance during the Byzantine and Ayyubid-Mamluk periods, right through to the present day. This paper studies the construction of the maqam as well as its related archaeological remains. It is based on a field study, a survey of the literature, and archaeological explorations conducted during a brief excavation season.     

The American Palestine Exploration Society and the Survey of Eastern Palestine

Abstract

The Survey of Western Palestine, carried out from 1871 to 1878 by the Palestine Exploration Fund, has become one of the central pieces of scientific research for this region. From its outset, it was conceived as one half of a two-fold project, the other being a survey conducted in the same manner in Transjordan. The Society that was to undertake this, in collaboration with the PEF and their work in Western Palestine, was the American Palestine Exploration Society (APES), founded in 1870. However, by the autumn of 1877, the APES had ceased to exist, and their survey was never widely published. As the first American Society to focus on the Levant as an area of study, the APES is significant, despite its failure to produce a map of lasting value. Many of the founding members went on to be significant players in later, more successful American ventures, notably the American School of Oriental Research. The PEF's archives hold a record of the relationship between the APES in New York, and the PEF in London, and chart the fortunes of the two societies, and their endeavours to map the region east of the Jordan.     

The Murder of James Leslie Starkey near Lachish

On 10 January 1938, the British archaeologist James Leslie Starkey was murdered on his way from Lachish to Jerusalem. From that time onwards, the murder has been presented as just one more of the insurgency episodes that were so common in those days. There was, however, a conflict at Lachish with the local landowners regarding the excavation of the site's summit, the expedition's preferred area. An amicable resolution of this conflict was never reached between the two sides, and only legal expropriation of this land by the Mandatory Government of Palestine enabled the excavation of the upper part of the site. The landowners never received full compensation for the expropriated land, undoubtedly a strong motive for revenge.     

Performing Palestine in Contemporary France: Mohamed Rouabhi's Transcolonial Banlieue

Franco-Maghrebi reactions to the Israeli–Palestinian conflict have received much attention in the French media in recent years, particularly since the Second Intifada began more than a decade ago. Less well known is the longer genealogy of Franco-Maghrebi involvement with Palestine, starting with the comités Palestine formed by Maghrebi immigrants and the Gauche prolétarienne in the aftermath of May '68. This article begins to excavate the genealogy of Franco-Maghrebi representations of Palestine through a close reading of Mohamed Rouabhi's unpublished play El menfi (L'Exilé), which crosses the memory of 17 October 1961 and the question of Palestine. The author argues that Rouabhi's play mobilises Palestine in order to rearticulate the vexed relationship between the French Republic and its (post)colonial citizens, displacing the memory of colonisation through transcolonial identification with Palestine.     

Thomas Traherne,Thomas Hobbes,and the Rhetoric of Realism

Abstract

Thomas Traherne has often been seen as a mystic detached from the turbulence of his period. Recent scholarship has attempted to place him more firmly in context. This article contributes to this trend in arguing that Traherne's late works, especially Commentaries of Heaven, were shaped by the pressure of responding to Thomas Hobbes's Leviathan. Though Traherne makes only one direct reference to Hobbes, his idiosyncrasies in thought, argument, and mode of expression are all fundamentally influenced by the need to counter Hobbes's account of ethics, metaphysics, and language. Traherne is particularly concerned to assert and display an ardent realism against Hobbes's nominalism. In doing so, he creates a complicated play of rhetorical figures, especially abusio or catachresis, as embodying theological commitments. This both places Traherne more clearly against the background of the intellectual history of the period in which he lived, and demonstrates his particularity as a writer.     

Dünya Giizeli: Cavafy's folkloric Odalisque

Abstract

Cavafy's overlooked poem ‘Dünya Güzeli’ reflects the seminal influence of folklore on the early writings of the poet, an influence which significantly shaped the contours of the Cavafy canon. The poem is a sophisticated attempt to synthesize the flourishing discourse of λαoγρα??α with the fashionable literary and painterly trends of Orientalism. It thus warrants a fuller appreciation as a complex text that documents Cavafy's emerging craft and anticipates his poetic hybridisation of East and West which finds its fullest expression in Cavafy's Orientalising Hellenism.     

Life Beyond Judgment: Communication. Response to Section III of The Ways of Judgment by Oliver O'Donovan

Abstract

This article is a response to Section III of Oliver O'Donovan's The Ways of Judgment, addressing his account of the Church's "higher sociality" as the proper context for all theological reflection on politics. In particular, it explores the importance of the theme of communication, affirming many of O'Donovan's central instincts in this area though questioning his emphasis on the role of the individual believing heart as the privileged site of ecclesial transformation of the world.     

A Tale of Two Yusifs: Recovering Arab Agency in Palestine Exploration Fund Excavations 1890–1924

The scholarly literature on the history of archaeology and archaeological organisations in late nineteenth/early twentieth century Palestine focuses almost exclusively on the Western excavators and scholars who headed this work. But Arab workers did the bulk of the actual digging, and on a daily basis they were often overseen by fellow Arabs as foremen and gang leaders. This paper applies lessons from relational history as it has been used in Levantine intellectual and labour contexts to understand the roles of two particular men, Yusif ‘abu Selim' Khazin and Yusif Khattar Kanaan, who worked for the Palestine Exploration Fund between 1890 and World War One, acting as foremen, researchers, site directors and many other roles for Frederick Bliss, R.A.S Macalister, and Duncan Mackenzie. Despite their often slim and ghostly presence in the records, in which both men are often referred to only by their shared first name, the writings of Bliss and Macalister reveal them to have been indispensable on-site and as offering insights and knowledge which influenced how both archaeological finds and indigenous life in Palestine was understood.