Epistemic Ignorance and the Indonesian Killings of 1965–1966: Righting the Wrongs of the Past and the Role of Faith Community

ABSTRACT

This study demonstrates how ignorance works in the Indonesian massacres of 1965–1966. This atrocity, which claimed roughly five hundred thousand lives, is one of the most forgotten human tragedies of the twentieth century. For many years, the massacres were hidden from public view. Ignorance was reinforced by the New Order under the presidency of Suharto. Drawing on contemporary political philosophers’ studies on the epistemology of ignorance, I contend that ignorance, like knowledge, has structures, criteria, and practices. Ignorance, thus, is not merely a “lack of knowledge” or a state of not knowing, but epistemic and political. By appropriating the epistemology of ignorance, I seek to show how the Indonesian people remember the historical wrongs and how Christian theology provides resources for right remembrance. To confront the epistemic ignorance of the Indonesian mass killings, I argue that the churches must assert their identity as the community of memory and lament.     

Making Sense of the Scottish Community Energy Sector – An Organising Typology

The community energy sector is widely understood to be a pluralistic sector, encompassing a broad range of aims, motivations, and practices. This heterogeneity is, however, still not very well understood. Dominant analytical frameworks in the study of energy geographies offer little in the way of exploring the diversity of motivations, visions, and social relations that are present within the community energy sector, nor their causes or consequences. Drawing on the notion of ‘critical pluralism’, this paper aims to highlight the diverse range of sociotechnical configurations that make up this sector in Scotland, and begins to discuss some potential causes and consequences. To do so, it presents a novel community energy typology, based on an analysis of technical and social dimensions of 367 projects in Scotland. This shows that whilst the Scottish community energy sector contains a broad range of motivations, technologies, and social practices, the sector has become dominated by groups for whom energy generation is a means to achieve local socio-economic development. The paper discusses the community-level and policy drivers that may have contributed to this. It also discusses how we can begin to understand a diverse sector’s ability to affect the wider structures in which it operates.     

The Role of the Industrial Workplace in Working-class Community, 1945–1980

Historiography of the post-war working classes has tended to underplay the role of industrial workplaces in the community life of many localities. This article uses an oral history case-study of Beverley, East Yorkshire, to show how industrial workplaces could still be central to the construction of social networks and local identity across the three post-war decades. I suggest that the decline of British manufacturing, which gathered pace in the 1970s and 1980s, may have been more detrimental to working-class community life than the supposed post-war shift towards consumerism and individualism.     

Stories We Tell: Myths at the Heart of ��Community Archaeology��

This paper forms part of a project to attempt to understand what we are really doing when we engage in the practices of public archaeology and heritage. It starts from the premise that there is no necessary correlation between intention and outcome, nor that practice follows belief. Instead, we construct our ideas about the world, about ourselves, our values and associations from what we do. The stories told here raise issues about the ability of archaeology to change the world and the distinction that we can too easily blur between professional expertise and citizenship.     

Questioning the Rhetoric of Social Mix: Courteous Community or Hidden Hostility?

This paper explores the increasingly important role of ‘social mix’ in the management practices of the NSW Department of Housing. Social mix is a policy response to the many perceived social, cultural and economic problems related to the concentration of public tenants within larger housing estates. Social mix involves the integration and assimilation of public housing tenants into areas dominated by private home ownership and private rental. Such policies are based upon the belief that social mix has the ability to alter many of these problems simply through the presence of a ‘community’. However, this paper questions the normative construction of homeowners as possessing a ‘community’ which, by implication, will be passed on to public tenants. Through an in‐depth case‐study, it is shown that ‘community’, as constructed by social mix policy rhetoric, may in fact further disadvantage public tenants through processes of othering, stigmatisation and oppression, which operate outside these traditional understandings of community. In addition, this research shows that, rather than increased community integration, it is the physical function of neighbourhood and its direct role in service provision which is the most advantageous constituent of social mix for public housing tenants.     

Inheritance and Vicissitude of the Tibetan Diet——A Case of A Tibetan Rural Community

The dietary structure and customs of the Tibetans1 include both simple and complex elements.The transition from a diet composed mainly of tsampa and butter tea to the integration of alien and industrialized foodstuffs into the Tibetan dietary culture reflects,in a way,the processes of adaptation,integration and vicissitude of the Tibetan rural community during modernization.This article attempts to discuss the relationship between the traditional culture and modernization in Tibetan rural communities during the process of cultural interaction and modernization by studying the dietary structure and customs of Tibetan farmers in Nyang-re Township located in the north outskirts of Lhasa,Tibet Autonomous Region (TAR).     

In the Shadow of Globalization: The European Community and the United States in the GATT Negotiations of the Tokyo Round (1973–1979)

This article explores the trade negotiations between the United States and the European Community in the Tokyo Round of General Agreement on Tariffs and Trade (GATT) negotiations, held in Geneva from 1973 to 1979. The article shows how the economic turbulence and the different domestic stances and policies toward the globalizing economy split the Western members of GATT into two camps. Countries, like France and the United Kingdom, less well equipped to face increased worldwide competition and the economic crisis were not keen on trade liberalization. Countries, like the United States and Germany, better equipped to face worldwide competition and in favour of policies that strengthened it, saw trade liberalization as the right path. Eventually, under US President Jimmy Carter's leadership and with the key support of Chancellor Helmut Schmidt, the results of the Round reflected a vote in favour of liberalizing international trade. Thus, the Round was shaped by the globalizing economy but, at the same time, its results gave further impetus to the globalization wave that would reach full swing in the 1980s–1990s. The GATT talks took place in the shadow of globalization: while attempting to govern the process, also built it up.     

Enrolling the Private Sector in Community Development: Magic Bullet or Sleight of Hand?

The role of the private sector in international development is growing, supported by new and evolving official programmes, financing, partnerships and narratives. This article examines the place of the private sector in ‘community development’ in the global South. It situates corporate community development (CCD) conceptually in long‐standing debates within critical development studies to consider the distinct roles that corporations are playing and how they are responding to the challenges and contradictions entailed within ‘community development’. Drawing on field‐based research across three different contexts and sectors for CCD in Fiji, Papua New Guinea and South Africa, the article suggests that caution is required in assuming that corporations can succeed where governments, non‐governmental organizations (NGOs) and international development organizations have so often met with complex challenges and intractable difficulties. We argue that four specific problems confront CCD: (a) the problematic ways in which ‘communities’ are defined, delineated and constructed; (b) the disconnected nature of many CCD initiatives, and lack of alignment and integration with local and national development planning policies and processes; (c) top‐down governance, and the absence or erosion of participatory processes and empowerment objectives; (d) the tendency towards highly conservative development visions.     

The Rural Estate through the Eyes of the Land Agent: A Community in Microcosm c1812 – 1844

This article explores how the Castleman/Anglesey archive forms a micro-study of an estate and its associated rural community at work. It will survey the type of data which can be found within the land agent’s estate vouchers and diurnal correspondence and why they are important. It will begin by examining the concepts and ideology of the rural community and seek to explain why it is so hard to define. The article will then investigate how a micro-study can assist in understanding the ways in which estates reacted to periods of economic difficulties. This will include: why landowners left rent arrears to accrue, the types of petition which the local populace presented, the reasoning behind improving landscapes and the ways an estate contributed to the relief of the labouring poor. The Castleman archive reveals the multi-layered, complex nature of the rural community and the diverse role of the land agent in balancing the relationships which existed within it. In effect it acts as an historical prism.     

On the edge: ‘Community’ and ‘sustainability’ on the Isle of Harris,Outer Hebrides

Although scholars have recently begun to question the manner in which nationalist temporal narratives are constructed, a similar analysis of nationalist spatial narratives has yet to occur. Instead, scholarship often remains trapped within the territorial boundaries of the nation‐state; the only ontologically given container of nationalism. In order to advance theoretical understanding of nationalism, however, it is imperative that geographers break this sedentary spell, by beginning to map the interstitial historical‐geographies of nation‐building in the context of globalisation. Through an analysis of the transnational development of Irish nationalism in the second half of the 19th century in particular, this paper will illuminate the important role played by the diaspora and other transnational actors in the development of Irish nationalism in Ireland.     

On the Grounds of the Fresh Water Pond: The Free-Black Community at Five Points, 1810–1834

During the first few decades of the nineteenth century a sizable African American community thrived in lower Manhattan. This district was centered near the Fresh Water or Collect Pond just north of the heavily settled city. By 1840 much of the original community was gone and almost forgotten in the lore surrounding the later and more notorious Five Points. Evidence of the vibrant neighborhood may be found in the presence of social and religious structures including the original A.M.E. Zion Church and the African Mutual Relief Society, located for a brief period of time near the Fresh Water Pond. In this paper documentary sources are used to illuminate the lives of Five Points' early residents. These are lives and struggles not necessarily visible in the archaeological record.     

Identity,Gender Relations and Community Life in the History of the Migration of Italian Anarchists to Brazil (1890–1922)

This article investigates how women within the anarchist movement participated in the great migratory wave which saw millions of Italians leave Italy to emigrate to Brazil between the late nineteenth and early twentieth centuries. It analyses how this participation developed in the country of arrival, and in particular whether the ideals of freedom and emancipation relating to the so-called ‘women's question’ supported by the anarchists were realised in the context of the migration project. It focuses on the comparison between the experience of women of the first generation, who were an integral part of a family migration project that left little room for individual growth, and young women of the second generation, raised in Brazil within anarchist communities and on the basis of the ideals that inspired them. It was the opportunity to grow in a context culturally inspired by the principles of freedom and autonomy that allowed some of these younger women to determine themselves, despite the generally conservative reality even within anarchist communities. This article seeks to reassess and deepen themes that previous historiography has only partially assessed due to a difficult and fragmented source based on female migration, which has often led scholars to fall back on the unfounded statement that there had only been low female participation in anarchist migration to Brazil.     

The Evolving Relationship between the Côa Valley Archaeological Park and the Local Community: an Account of the First Decade

Abstract

The Côa Valley Archaeological Park (PAVC) reaches its 13th birthday in August 2009. Although the relationship between the Park and the local community has not always been unproblematic, the last few years have witnessed a major shift in the situation. While some misunderstandings still exist, recent efforts made by the PAVC, specifically enhancing education services involving local schools in heritage management and conservation, and in organizing activities aimed at the local population, have helped develop ties with the community.     

The Safavid-Qizilbash Ecumene and the Formation of the Qizilbash-Alevi Community in the Ottoman Empire,c. 1500–c. 1700

Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.     

Benefits of visiting heritage museums: Chinese parents’ perspectives

Abstract

The family, as a leisure unit, is an important museum consumer group. The literature on family leisure in museums concentrates on the cognitive and the learning aspects in science museums and art galleries in western contexts. It provides limited explanation of the leisure outcomes acquired from visiting museums. This work addresses this lacuna by exploring the benefits perceived by Chinese parents who take their children to a cluster of museums along China’s Grand Canal, a world heritage site in Hangzhou. A review of museum and heritage research, combined with 17 on-site, in-depth interviews, generated information on a range of benefits which was used to design a questionnaire that was completed by 450 respondents. Five perceived benefits were identified using factor analysis. In order of significance, they are family bonding, community attachment, cultural awareness, restoration and personal growth. These perceived benefits have implications for museums and other public facilities catering to the family leisure market, as well as for governments, community organisations, the heritage sector and other stakeholders that are charged with managing cultural heritage.     

The Iranian Community of the Late Ottoman Empire and the Egyptian “Crisis” through the Persian Looking Glass: The Documentation of the ʿUrabi Revolt in Istanbul’s Akhtar

This article focuses on the coverage of the ?Urabi rebellion of 1881–82 in the Istanbul-based Persian-language newspaper Akhtar. Akhtar was the first periodical to be published in Persian outside the auspices of the Qajar state, and first appeared on 13 January 1876, from the press owned by Mohammad Tāher Tabrizi in the Valide Han in the Ottoman capital. The objective of the present article is twofold. First, it aims to interweave the history of the Persian-language publication Akhtar with broader questions of how the Hamidian state strove to situate itself within a changing international order in a bid to affirm its legitimacy and sovereignty. It then proceeds to examine the ideological leanings of Akhtar set against the complex background of censorship laws implemented by the Hamidian state (1876–1908). To this end, by scrutinizing the reportage of this one specific event—the Egyptian crisis of 1881–82—it attempts to shed light on how the editors of Akhtar successfully maintained the delicate equilibrium of appeasing both its patrons: namely, the Hamidian state and its readership across the region where Persian was spoken. Thus, the article seeks also to highlight the ways in which inter-imperial dynamics lie at the heart of the history of this “Persian” publication.     

The “Corona Warriors”? Community health workers in the governance of India's COVID-19 response

India's nearly 1-million strong band of quasi-volunteer accredited social health activists (ASHAs) have been key actors in government efforts to control COVID-19. Utilizing a nationalist rhetoric of war, ASHAs were swiftly mobilized by the government in March 2020 as ‘COVID warriors’ engaged in tracking illness, disseminating information, and caring for quarantined individuals. The speed at which ASHAs were mobilized into mentally and physically grueling labor was all the more stunning given these minimally paid community health workers have long been seen to have low morale given their precarious, informalized work arrangements. Building on work examining the spatialities of global health governance alongside literature on geographic contingency, this paper explores the ways that nationalist COVID-19 war rhetoric promulgated from Delhi worked as a technology of health governance to propel ASHAs into certain forms of action, yet also opened up spaces of potentiality for them to reimagine their relationship to both the state and the communities they serve. In particular, in our analysis of in-depth telephone interviews with ASHA workers in the state of Himachal Pradesh, we find that their hailing as COVID warriors inspired patriotic calls to duty and legitimized their (long over-looked) roles as critical governance actors, yet also was subject to resistance and reworking due to a combination of institutional histories, local politics, as well as happenstantial everyday encounters of ASHA work. The precarious employment of ASHAs – in terms of basic remuneration as well as the great on-the-job risks that they have faced – underscores both the fragile nature of India's health governance system as well as possible political movements for its renewal. We conclude by calling for geographers to give greater attention to community health care workers as a key window into understanding the uneven ways in which health systems are made manifest on the ground, and their ability to respond to citizens' healthcare needs – both in the COVID-19 pandemic and beyond.     

Shaping the Economic Landscapes of Postsocialism? Labour,Workplace and Community in Nowa Huta,Poland

For years, the countries of east central Europe and the former Soviet Union were described as workers' states. The formal commitment of the governing parties to the construction of states run by workers for workers was reflected materially and ideologically in the landscape. The end of communism in 1989 brought new challenges for workers and workers' organisations in the region as the processes of transformation led these countries towards neoliberal and globalising economic and political systems. This paper explores these transformations in the case of Nowa Huta in southern Poland, mapping the role of workers in the shaping of economic landscapes. After considering the importance of labour in the construction of Nowa Huta, the paper considers the place of workers and workers' organisations, especially Solidarity, in shaping political and economic issues at both the local and national scale as socialism in Poland began to falter. The latter half of the paper explores the role of labour in shaping the experience of reforms after 1989. This discussion is set in the context not only of wider literatures on postsocialist transformations, but also of the growing body of work in labour geography. The paper argues that the particular development of labour movements and institutions in Poland presents opportunities for a community-based renaissance of worker influence, but that other historical and political factors—such as union support for marketisation and the divided nature of Polish labour politics—have, in practice, hindered the ability of Polish labour to shape the economic landscapes of postsocialism. The paper concludes on a note of optimism, recognising that the faltering of the Polish economy might open spaces for a successful labour intervention.