WEALTH AND STATUS IN IRON AGE KNOSSOS

Summary.   Knossos Tekke tomb 2 is one of the richest tombs in the Iron Age Aegean, renowned for its deposits of gold. The tomb is widely attributed to a family of goldsmiths, who migrated to Knossos from the Near East. This article, however, questions this attribution. An alternative interpretation is pursued through surveys of the distribution of some luxury materials, amply represented in the Tekke tomb, in all known Knossian tombs. By setting the Tekke find against the large corpus of Knossian burial material, I identify the Tekke occupants as members of a local élite. This group is shown to have had privileged access to the products of a goldsmith's workshop, as well as to the sources of some lavish, mostly imported, raw materials, and to have regulated their distribution within Knossian society during the eighth century. The means through which the Tekke élite claimed and defended their wealth and status are assessed and their possible Late Bronze Age pedigree is conjectured.     

CAUSES AND EFFECTS OF THE FALL OF KNOSSOS IN 1375 B.C.

Summary. During the first quarter of the fourteenth century B.C., a series of violent destructions seems to have occurred in the Aegean, affecting sites including Knossos, Khania, Mycenae, Pylos, Sparta, Nichoria, Thebes, Athens, Ayia Irini, Phylakopi, and a number of sites in Cyprus and Anatolia. This followed a period in which certain artifacts and burial practices were relatively uniform throughout these sites, and in which Knossos appears to have held a position of particular prominence.
It was during the period of these destructions that the Mainland Greeks began their most notable era of contact with the Eastern Aegean, possibly prompted by a desire to secure access to commodities such as copper from the Eastern Mediterranean. Competition to control such trade may have contributed to warfare between Mycenaean centres, which resulted in destruction at several locations, including Knossos.     

DOMESTICITY BY DEFAULT. RITUAL, RITUALIZATION AND CAVE-USE IN THE NEOLITHIC AEGEAN

Summary.   Neolithic caves in the Aegean are conventionally understood in domestic terms, principally as temporary homes for farmers or pastoralists. This paper challenges the theoretical and empirical foundations of this orthodoxy and develops an alternative model grounded in an understanding of Neolithic ritual and how through ritualization the everyday is referenced and transformed. This model is explored with reference to the corpus of well-published cave-sites. Although further testing remains a priority, facilitated by the development of new ways of studying cave assemblages, ritual explanations are considered to provide a more credible explanation for Neolithic cave-use in all its aspects, from the selection of caves as locales for activity to the complexity and diversity of their material records. In this way the Aegean may be seen to fit within a broader pattern of ritual cave-use in the Mediterranean during the Neolithic and Chalcolithic.     

建国以来新疆人口时空动态变化特征及其成因分析

分析得出,建国以来,新疆人口年均增长率2.79%,明显高于全国平均水平1.54%,属于人口快速增长地区。各族人口增长率有很大的差距,汉族、回族和满族人口的年均增长率远高于全疆和全国同期的增长水平;维吾尔族、哈萨克族、柯尔克孜族、蒙古族、锡伯族、塔吉克族、乌孜别克族、达斡尔族人口的年均增长率,高于全国平均水平,而低于全疆平均水平;俄罗斯族和塔塔尔族人口逐年减少。新疆人口分布的空间变化规律总体分布趋势为西密东疏,北多南少;冲洪积扇缘绿洲地带多,盆地中心稀少。新疆人口密度明显增加,高值区的范围在不断扩大,低值区的范围在缩小。     

KYIRONG THE LAST MYSTERIOUS PLACE IN TIBET

Having graduated from university in 1976,The author set out on his journey to Tibet.He took the train from Qingdao of Shandong Province and,via several other places,to Liuyuan in Gansu Province.Changing train,he crossed over Qinghai,passed through Lhasa and then reached Shigatse.Finally,he reached his last stop-Kyirong County,the boundary of China and Nepal,and then stayed there for six years.     

INHABITING NEW LANDSCAPES: SETTLEMENT AND MOBILITY IN BRITAIN AFTER THE LAST GLACIAL MAXIMUM

Summary.   This paper explores the debate over the reoccupation of northern Europe after the last glacial maximum. Previous contributions to this debate have focused more on the timing of this event, rather than the technological and mobility strategies that enabled people to move into new landscapes. It is argued that a more detailed examination of the archaeological evidence from specific sites can provide a more nuanced understanding of these issues and can highlight the variety of technical economies employed in the late glacial. These concerns are explored through a case study from the Vale of Pickering in northern England.     

THE LAST RIGHTS: MORE ON ARCHAEOLOGY AND THE DEAD

Summary. In a recent paper, one of us (Bahn 1984) made a preliminary sketch of the main issues involved in the question of whether archaeologists have the right to disturb the dead. Since then, a number of important new case studies have featured prominently in the media, and more literature on the subject has started to appear—most notably a collection of papers (Green 1984) which, though focused on the particular problems of North America, contains much food for thought for archaeologists elsewhere. In this article we propose to look at the new data and consider what light moral philosophy can throw on the problem as a whole.     

ROCK ART AND RITUAL LANDSCAPE IN CENTRAL SPAIN: THE ROCK CARVINGS OF LA HINOJOSA (CUENCA)

Summary. In this article the rock art carvings of La Hinojosa in central Spain are examined. Their connection to a major transit route recorded at least from the medieval period is explored, as well as their location in a valley located at the confluence of two primary river basins in the Iberian Peninsula separated by less than five kilometres. It is argued that this singularity of the landscape seems to have been perceived by the people who marked the stones. From the 17 decorated rocks recorded in La Hinojosa valley, three were exceptionally elaborately decorated. They were situated at regular intervals in the valley. The site with the greatest number of motifs, the large rock of San Bernardino, occupies a central location. This site is also exceptional because of the transformations which the rock shows throughout the day, pointing to a narrative in which cups and anthropomorphs seem to have a primary role. It is suggested that gender may have constituted one of the main guidelines of the narrative, given the apparent replacement of feminine by masculine human representations throughout the day.     

近十年来中国人口迁移研究及其评价

本文对20世纪90年代以来的中国人口迁移研究进行了总结与评价。文章首先概述了近10年来中国人口迁移研究的主要特点;然后对中国人口迁移研究的主要内容即迁移人口的社会经济特征,人口迁移的空间格局,影响因素,作用,人口迁移政策建议以及人口迁移研究中的理论与方法等方面进行了总结;最后指出了人口迁移研究中存在的问题与未来应该加强研究的领域。     

民族村寨旅游者主客互动仪式情感体验过程及其唤醒机制研究：以“高山流水”敬酒仪式为例

以“高山流水”敬酒仪式为案例,运用访谈法与观察法,分析民族村寨旅游者主客互动仪式情感体验过程及唤醒机制。结果发现：①仪式展演中,敬酒人以物质投入营造仪式“氛围场”,借助道具与旅游者展开互动,经仪式要素驱动使其达到集体兴奋状态,获得积极情感体验。②经由主客互动,旅游者收获个体情感能量、群体团结、群体符号、道德感等效果,赋予道具以情感意义,使其成为象征敬酒仪式的文化符号。③文化符号负荷主客情感,日常生活情境中旅游者以文化符号相遇、体验情感分享、敬酒仪式代入方式实现仪式体验情感唤醒。本文构建了跨情境旅游者仪式体验情感唤醒机制,可为民族旅游地构建具有文化特色和体验价值的主客互动仪式提供理论借鉴。